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Publicaciones del Canal
Thoughts Related to God vs. Worldly Desires
“…Similarly, for a devotee of God, so long as thoughts related to God and those related to the vishays appear to be equal, he should realise his worldly desires to be more powerful. However, when thoughts related to God displace those related to the vishays, then he should realise that his worldly desires have degenerated.”
[Gadhadã III-18]
| 2 |  Sin texto... | 843 |
| 3 | Perceiving Flaws in Others Hindrance Guaranteed
“Moreover, no matter how great he may be, if a person perceives flaws in others and virtues in himself, he will certainly encounter hindrances on the path of liberation…”
[Gadhadã II-26] | 1 049 |
| 4 |  Sin texto... | 974 |
| 5 | A Great Degree of Gnan
“The three senior ladies of this place and Gopãlãnand Swãmi, Brahmãnand Swãmi, Muktãnand Swãmi, Nityãnand Swãmi, Shuk Muni, Somlã Khãchar and Dãdã Khãchar – all of you presently behave very well. However, if the four factors of place, time, company and action were to become unfavourable, then there is no doubt at all that your enthusiasm would not remain as it is now. However, if a person who has a greater degree of gnãn were to be caught in the vishays by chance, he would break free from that attachment. What is that gnãn? It is the understanding, ‘I, the jiva, am like this; the body is like this; the relations of the body are like this; the nature of Prakruti, Purush, virãt, sutrãtmã and avyãkrut is like this; God is like this; and the abode of God is like this,’ and so on. If one has a firm conviction of this gnãn in one’s heart, then the vairãgya that results is true vairãgya. Apart from that, any other form of vairãgya only superficially appears to be vairãgya; in fact, there is no strength in it…”
[Gadhadã III-24] | 1 153 |
| 6 |  Sin texto... | 1 000 |
| 7 | A True Servant is a Humble Servant
“Yet, it appears to Me that an egotistical servant will not be liked by anyone. To have an egotistical servant serve one is like when during a famine, even the rich survive by eating kodrã; having an egotistical servant to serve one is similar to this. The master is not as pleased with an egotistical servant as much as he is with a humble servant. Therefore, he who does whatever pleases the master is a true servant.”
[Amdãvãd-3] | 1 107 |
| 8 |  Sin texto... | 1 095 |
| 9 | A renunciant devotee should
“… Therefore, a renunciant devotee of God should realise his own chaitanya to be distinct from both the body and the relatives of the body. He should believe, ‘I am the ãtmã; I have no relations at all with anyone.’ In fact, the relatives of this body should be considered together with the relatives of the 8.4 million types of previous life forms…”
[Gadhadã III-19] | 1 228 |
| 10 |  Sin texto... | 1 147 |
| 11 | The type of person I like
“Now I shall describe the type of person I do like. Such a person thoroughly understands the greatness of God. He understands his ãtmã – which is vyatirek from the body – to be brahmarup. He firmly observes dharma and also staunchly engages in the bhakti of God. Despite having such virtues, if there is some devotee in the Satsang fellowship who does not understand anything yet has faith in God, then the former would consider the latter to be great and himself to be insignificant in comparison to that devotee. When speaking, such a person never reveals even the slightest pride of his wisdom. I am extremely pleased with a person who behaves in this manner.”
[Gadhadã III-26] | 1 372 |
| 12 |  Sin texto... | 1 211 |
| 13 | The Inclination of Offering Bhakti
“Thirdly, a person who has an inclination of offering bhakti with servitude would like the darshan only of his Ishtadev; he would like to hear talks only about Him; he would like His Ishtadev’s nature; and he would also prefer to stay only with Him. Nevertheless, even though he has such love, for the sake of serving his Ishtadev and earning His pleasure, he wishes day and night, ‘If my Ishtadev were to command me, I would follow that command most happily.’ If his Ishtadev were to give a command that would force him to stay far away, he would stay there happily, but in no way would he be disheartened. In fact, he finds supreme bliss in following the command itself. This is the highest level of servitude…”
[Gadhadã II-62] | 1 308 |
| 14 |  Sin texto... | 1 217 |
| 15 | Result of Having a Grudge with Devotees
“… However, if one is hurt by the words of devotees of God – as if one has been shot in the heart by some arrows – and if a grudge develops from that hatred to such an extent that it is not resolved as long as one lives, then such a person is like an outcast. Even if such a person possesses virtues such as dharma and renunciation or performs austerities, it is all worthless. In fact, even if he endeavours in a million other ways, his jiva will not attain liberation.”
[Gadhadã II-60] | 1 305 |
| 16 |  Sin texto... | 1 242 |
| 17 | The Only Desire to Retain in Spiritual Endeavours - 'May God Become Pleased with Me'
“ ‘Bhakti, upãsanã, service, shraddhã, firmness in observing dharma, and other spiritual endeavours related to God should all be performed without harbouring desires for any other fruits.’ This fact is mentioned in the sacred scriptures, and it is true; but one should certainly harbour the following desire: ‘May God become pleased with me through these endeavours.’ That desire should be kept. If, on the other hand, a person does not keep such a desire and acts without any specific objective, then he should be known to possess tamogun. Therefore, one should develop the virtues of bhakti, upãsanã, etc. with the desire for fruits in the form of the pleasure of God. If a person nourishes any desire other than that, he will attain only fruits such as the four types of liberation.”
[Gadhadã III-25] | 1 349 |
| 18 |  Sin texto... | 1 239 |
| 19 | Bhakti
Thereupon Muktãnand Swãmi asked, “Narsinh Mehtã worshipped Shri Krishna Bhagwãn with a sense of intimacy, whereas many devotees of God such as Nãrad and others worshipped God with a sense of servitude. Of these two types of devotees, whose bhakti should be regarded as being better?”
Shriji Mahãrãj replied, “The type of bhakti offered by Narsinh Mehtã, the gopis, Nãrad, and the Sanakãdik is not of two types; in reality, it is of one type. After all, the body – be it male or female – is worldly and perishable; but the jivãtmã, the worshipper, is neither male nor female – it is characterised by pure existence and consciousness. When it leaves its body and transmigrates to the abode of God, it assumes a form according to the wish of God. Or, depending upon the opportunity for service that arises there, that devotee assumes an appropriate form and serves God accordingly.”
[Gadhadã III-22] | 1 423 |
| 20 |  Sin texto... | 1 344 |
