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Supreme Aryan࿗

धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः। तस्माद्धर्मो न हन्तव्यो मा नो धर्मो हतोऽवधीत् ॥

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Shivatherium went extinct in India around 8000 BC as the fossil/skeletal records indicate. Horse had been domesticated in India before 8000 BC.
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Rock painting from Adamgarh Rock Shelter ( Shelter No 10)  in Madhya Pradesh, hope ASI has still preserved it. The painting is more than 10000 years old! and the last photograph taken by UPenn archeologists. It shows a Giraffe like animal being hunted by people riding a horse! This completely busts the misconception that horses were introduced in 3500 years, Horse was present in Bharat 10000 years ago.! Mathpal has described this in the book. This Rock painting is said to be of a Giraffe or a Shivatherium.
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Final Summary Finally, I would like to request all of you to not blindly malign your own scriptures by getting influenced by the talks of any sample. Puranas are also our religious scriptures whose authenticity is mentioned in Shruti, Smriti etc. Hence, try to understand the purpose of their stories. If you want to know the character of Purnavatar Shri Krishna ji Maharaja, then the first thing is that even the great sages and saints could not understand his essence. We humans are in no league, but if someone wants to know the deeds of Shri Krishna, then you will have to take shelter of not only Mahabharata but also Puranas.
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Arya Samaji:- In Mahabharata, Lord Shri Krishna has been called Yogeshwar whereas this is not written anywhere in the Puranas Answer:- In Shrimad Bhagwat Purana, it is clearly mentioned that God is Yogeshwar but when the fool has not studied any book, then it is natural for him to accuse like this. There are many mentions in Bhagwat where Shri Krishna takes many forms which only a Yogi can do, for example, during Raasleela and after killing Narakasura, at the time of marriage with 16000 women.
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Arya Samaji:- In the Puranas, Lord Shri Krishna has been shown performing Raasleela, whereas our God does not dance or sing with any other woman. Answer:- A post has already been posted on this topic. Now, as far as the Mahabharata is concerned, anyone can see for yourself whether there is a mention of Raasleela in it or not.
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Arya Samaji:- In the Puranas, Shri Krishna has been described as a butter thief, whereas there is no such mention in the Mahabharata, hence our God is not a thief. Answer:- In the Mahabharata also, there is a mention of Shri Krishna stealing butter and this was not a theft but a childhood leela of the Lord which had many other purposes like stopping butter and milk from being sent to Kansa in Mathura, etc., but some foolish people see theft even in this leela.
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Arya Samaji:- In the Puranas, Shri Krishna has been shown to have 16000 wives whereas according to the Mahabharata, he had only 1 wife. Answer:- If anyone read the Mahabharata of the Arya Samajis, he/she will finish the Mahabharata in half a day because they did not leave anything worth reading in it, they removed whatever went against their ideas, but this post will show the evidence from the real Mahabharata which has been used by everyone from narrators to Jagadgurus.
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REFUTING CLAIMS AGAINST PURNAVATAR SHRI KRISHNA JI If anyone has ever used social media, then such a post or reel must have come in front of them where Arya Samajis, taking the help of the character of Lord Shri Krishna, criticize the Puranas and encourage not to read them. They say that the character of Shri Krishna has been shown in an obscene manner in the Puranas. If you want to know the character of Shri Krishna, then read the Mahabharata, the complete character of Shri Krishna has been shown in it, so today through this post will try to understand the character of Shri Krishna from the Mahabharata itself.
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Śrīmātā Bhuvneshvarī is none other than Śrī Vidyā Parāśrī in her vyakta form. She is Akhīlakōtī brahmānda nāyīkā as well as mother of Tridēva and Tridēvī.The entire Dēvī Bhagavata is written only on that Mahāvidyā Bhuvnēsī and she always reside in Manidvipa with her own form as her consort ( Trayambaka also known as Bhuvneshvara )
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O Naradaji! There I will tell you the wonderful scene I saw in the nail-like mirror of the lotus feet of the Goddess. There i saw the entire movable and immovable universes, I (Brahma), Vishnu, Shiva, Vayu, Agni, Yama, Sun, Varuna, Moon, Vishwakarma, Kubera, Indra, mountains, seas, rivers, Gandharvas, Apsaras, Visvavasu, Chitraketu, Shweta , Chitrangada, Narada, Tumburu, Haha Huhu, both Ashvinikumara, Ashtavasu, Sadhya, Siddhas, Pitras, Shesha and other snakes, all the Kinnaras, Uragas and Rakshasas were in were seen in her nails . 14 - 18 ॥ Vaikuntha, Brahmaloka and Mount Shreshtha Kailas – all of them were situated in her nail . My birthplace lotus was also there and I was sitting in that lotus shell. Both the demons named Madhu-Kaitabha and Sheshasayi Mahavishnu were also seated in it. 19-20~Devi Bhagavata 3.4
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