The Fruits Of Knowledge

A Benefical Reminder For The Wife To Be Patient Upon Any Financial Issues She May Be Dealing With Being Married To A Righteous Man الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه وسلم أما بعد Marriage is a relationship based upon love, mercy, peace, and tranquility. Those are components of marriage that people usually say they strive for, however we often find that people go into marriage forgetting these components. A predominant cause of divorce, or at least an unhealthy relationship in the marriage is finances, especially when the husband can't work or has lost his job and can't find a new job. Many women call it quits and request a divorce. Whilst that is well within their rights, it is highly recommended to be patient and show perseverance, especially when the husband is a righteous person who does his best to attend to his family's needs. In a time whereby there is much pressure upon us to progress to high levels in the dunya, especially for men, it is important for our sisters to remember: if your husband is a righteous man and close to Allah but not doing that well in the dunya (but trying), do not despair, and be patient! You will have a great reward إن شاء الله Look what Allah عز وجل said to the Prophet ﷺ to relay to his wives... قال الله عز وجل : يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ إِن كُنتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا (28) وَإِن كُنتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنكُنَّ أَجْرًا عَظِيمًا "O Prophet, say to your wives, 'If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release. But if you should desire Allah and His Messenger and the home of the Hereafter – then indeed, Allah has prepared for the doers of good among you a great reward.'” [Surah Ahzāb:28-29] Ibn Kathīr mentioned regarding this Ayah: "Here Allah commands His Messenger to give his wives the choice of separating from him so that they may go to someone else with whom they can find what they want from the life of this world and its attractions, or patiently bearing the difficult circumstances with the Prophet for which they will have a great reward with Allah. They chose Allah and His Messenger and the Home of the Hereafter, may Allah be pleased with them. Then Allah gave them the best, both of this world and of the Hereafter. Al-Bukhāri narrated from `A’ishah, may Allah be pleased with her, the wife of the Prophet, that the Messenger of Allah came to her when Allah commanded him to give his wives the choice. She said, “The Messenger of Allah started with me, and said, «إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلَا عَلَيْكِ أَنْ تَسْتَعْجِلِي حَتْى تَسْتَأْمِرِي أَبَوَيْك» (I am going to tell you about something and you do not have to hasten to respond until you consult your parents.) He knew that my parents would never tell me to leave him. Then he said: «إِنَّ اللهَ تَعَالَى قَالَ: ﴿يأَيُّهَا النَّبِىُّ قُل لاٌّزْوَجِكَ﴾» (Allah says: (“O Prophet! Say to your wives…”)) and he recited the two Ayat. I said to him, Concerning what do I need to consult my parents, I choose Allah and His Messenger and the Home of the Hereafter.” He also narrated it without a chain of narrators, and added, “She said, then all the wives of the Prophet did the same as I." Imām Sa'di said regarding the Ayah: "When the wives of the Messenger of Allah ﷺ began to make demands on him with regard to maintenance and clothing, they asked for something that he was not able to do all the time, but they all persisted in their demands, which caused him some distress, to the extent that he kept away from them for a month. Allah wanted to make things easier for His Messenger ﷺ and to raise his wives in status, and remove from them anything that could detract from their reward. Therefore He instructed His Messenger ﷺ to give them the choice..." May Allah give us patience and increase our taqwa Join the telegram channels:

Congregational Dua After The Burial - Something Which Occurs Often These Days Ash-Shaykh Abdur-Razaaq al-Badr hafidaho-Allah was asked about making a congregational du’a after the burial wherein one person makes du’a and others say “Ameen” upon his du’a? The shaykh hafidaho-Allah responds by saying that hasn’t been reported. However what comes from the Prophet sallahu alayhi wa salam is him instructing the people to seek forgiveness for the deceased, for verily he is being questioned at that moment. Therefore, whoever attends the burial should seek forgiveness for the person and ask Allaah to grant him firmness in his questioning. Each one should make du’a separately… Summarized by AbdulFattaah Bin Uthman Abu Fajr https://torontodawah.com/making-a-congregational-duaa-after-the-burial-shaykh-abdul-razzaq-al-badr/ Join the telegram channels: T.me/IstiqamaMasjid T.me/FruitsOfKnowledge

Congregational Dua After The Burial - Something Which Occurs Often These Days Ash-Shaykh Abdur-Razaaq al-Badr hafidaho-Allah was asked about making a congregational du’a after the burial wherein one person makes du’a and others say “Ameen” upon his du’a? The shaykh hafidaho-Allah responds by saying that hasn’t been reported. However what comes from the Prophet sallahu alayhi wa salam is him instructing the people to seek forgiveness for the deceased, for verily he is being questioned at that moment. Therefore, whoever attends the burial should seek forgiveness for the person and ask Allaah to grant him firmness in his questioning. Each one should make du’a separately… Summarized by AbdulFattaah Bin Uthman Abu Fajr https://torontodawah.com/making-a-congregational-duaa-after-the-burial-shaykh-abdul-razzaq-al-badr/ Join the telegram channels: T.me/IstiqamaMasjid T.me/FruitsOfKnowledge

The End Result For The Awliyaa Of Allaah Beneficial Quraan App: https://gtaf.org/apps/quran

The One Who Strives To Reconcile Between The People & The One Who Tries To Cause Corruption Imaam As-Sa'dee, may Allaah have mercy upon him: والساعي في الإصلاح بين الناس أفضل من القانت بالصلاة والصيام والصدقة، والمصلح لا بد أن يصلح الله سعيه وعمله. كما أن الساعي في الإفساد لا يصلح الله عمله ولا يتم له مقصوده "The one who strives to reconcile between people is better than the one who stands in prayer, fasts, and gives charity. The one who reconciles and reforms, Allaah will surely set aright his efforts and affairs. Likewise, the one who strives to cause corruption, Allaah does not fix his affairs, and he never achieves his goal." [Tayseer Al-Kareem Ar-Rahmaan, 1/202 (Explanation Of Verse 4:114)] Join the telegram channel: t.me/FruitsOfKnowledge

Very beneficial and many needed harsh truths that need to be heard by both the brothers and sisters.

Beneficial Audio 'Managing Marriage Expectations' Abuu Ibrāhim Fahad Al-Keeni (Branch Of Ilm) https://www.spreaker.com/user/aloloomaudio/y2mate-is-managing-marriage-expectations Join the telegram channels: T.me/BranchOfIlm T.me/FruitsOfKnowledge

Islamic Knowledge & Its Effect On The Heart Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him: "Verily, knowledge is the food of the heart, its drink, its medicine; its life revolves around that. If the heart is deprived of knowledge, then it is dead, without being aware of its death." [Miftaah Daar As-Sa’aadah, 1/344] Join the telegram channel: t.me/FruitsOfKnowledge

وروى أبو عبيد القاسم بن سلام في كتاب (الفضائل) عن نافع قال "كان ابن عمر إذا قرأ، لم يتكلم حتى يفرغ مما يريد أن يقرأه.." Abū 'Ubaid ibn sallām also narrated in the book al-fadhāil from Nāfi' whereby he said, "when ibn umar رضي الله عنه used to read, he wouldnt speak (to someone) until he finished what he wanted to read." Note: This is concerning idle talk. However, if one needs to talk then it is permissible, for example when listening to the adhān, replying to the salām or when someone sneezes. Refer to imām ibn baz's fatwa regarding the issue. https://binbaz.org.sa/fatwas/4494/%D8%AD%D9%83%D9%85-%D8%A7%D9%84%D9%83%D9%84%D8%A7%D9%85-%D8%A7%D8%AB%D9%86%D8%A7%D8%A1-%D9%82%D8%B1%D8%A7%D8%A1%D8%A9-%D8%A7%D9%84%D9%82%D8%B1%D8%A7%D9%86

An Action Which Is Disliked When You're Reading The Quraan قال إبن سيرين رحمه الله "يكره أن يقرأ الرجل القرآن ثم يكلم صاحبه ثم يعود أن يقرأ." الفضائل لأبي عبيد القاسم بن سلّام (١٩٠) Muhammad Ibn Sireen, may Allaah have mercy upon him, said: "It is disliked for a person to read the Quraan, then speak to someone, and then return (carry on) to reading." [Al-Fadhaail Of Abee 'Ubayd Al-Qaasim Ibn Sallām, 190] Join the telegram channels: T.me/BranchOfIlm T.me/FruitsOfKnowledge

Answer: "All praises are due to Allaah, Lord of the worlds, and prayer and salutation be upon our Prophet, Muhammad, his family, his companions and those who follow them in goodness until the Day of Judgement. If a person sees that which amazes (pleases) him pertaining to his wealth, then he should say MaashaaAllah laa quwwata illaa billaah, just as in the story of the companion of the two gardens, when his companion said to him: 'It was better for you to say when you entered your garden: That which Allaah wills, there is no power except with Allaah (see Al-Quraan 18:39).' This is if he sees something amazing (pleasing) with his wealth. If he sees it in other than himself then he should say Baarakallaahu 'alayhi (May Allaah bless it for him) or a statement similar to it..." [Fataawaa Nuur ‘Alaa Ad-Darb, Tape No. 321] Join the telegram channel: t.me/FruitsOfKnowledge

When To Say Allaahumma Baarik (Or Similar To It) & MaashaaAllaah Laa Quwwata Illaa Billaah Shaykh Muhammad Ibn Saalih Al-'Uthaymeen, may Allaah have mercy upon him Questioner: "May Allaah extend your life! This is the questioner, Abuu 'Abdillaah, he says in the first question, 'If a person sees what amazes him, does he say MaashaaAllaah TabaarakAllaah (As Allaah wills, blessed is Allaah), or MaashaaAllah TabaarakAllaah Laa Quwwata illaa billaah (As Allaah wills, blessed is Allaah, there is no power except with Allaah) and are they all correct?'"

How does fasting 1 month + 6 days equate to fasting an entire year? The scholars explained that good deeds are multipled tenfolds based on Allāh's saying: {مَن جَاۤءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَا} “Whoever comes with a good deed will be rewarded tenfold.” [Sūrah Al-An‘ām 160] That means: 1 month x 10 = 10 months 6 days x 10 = 60 days (2 months) 10 + 2 (months) = 12 months (1 year). 📚 [Refer back to the explanation of An-Nawawī] ____ Sheikh Ṣāliḥ Ibn ‘Uthaimīn -raḥimahullāh- was asked the following question: Many people say, fasting the six days of Shawwāl must begin straight after ‘Eid, otherwise there is no benefit if one does not begin fasting straight after ‘Eid, and the same if they're not done in succession. Please advise us? The Sheikh answered: There's no problem if one begins fasting the six days of Shawwāl straight after ‘Eid or delays it until the last part of the month (Shawwāl), and the same goes whether it is done in succession or sporadically. But what is important is that a person begins once they have completed the fasting of Ramaḍhān, so if a person has days to make up, he should prioritise that over fasting the six days of Shawwāl. 📚 [Mukhtaṣar Fatāwī Ash-Sheikh ibn Uthaymīn, Vol. 5] Join the telegram channels: t.me/Madrasatuna t.me/FruitsOfKnowledge

Abuu Ayyuub Al-Ansaaree, may Allaah be pleased with him, reported: The Prophet (ﷺ) said, “Whoever fasted the month of Ramadhaan and then followed it with six (days of fasting) of Shawwaal, it is like he fasted for the entire year.” [Saheeh Muslim, Hadeeth No. 1164] Join the telegram channel: t.me/FruitsOfKnowledge

How does fasting 1 month + 6 days equate to fasting an entire year? The scholars explained that good deeds are multipled tenfolds based on Allāh's saying: {مَن جَاۤءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَا} “Whoever comes with a good deed will be rewarded tenfold.” [Sūrah Al-An‘ām 160] That means: 1 month x 10 = 10 months 6 days x 10 = 60 days (2 months) 10 + 2 (months) = 12 months (1 year). 📚 [Refer back to the explanation of An-Nawawī] ____ Sheikh Ṣāliḥ Ibn ‘Uthaimīn -raḥimahullāh- was asked the following question: Many people say, fasting the six days of Shawwāl must begin straight after ‘Eid, otherwise there is no benefit if one does not begin fasting straight after ‘Eid, and the same if they're not done in succession. Please advise us? The Sheikh answered: There's no problem if one begins fasting the six days of Shawwāl straight after ‘Eid or delays it until the last part of the month (Shawwāl), and the same goes whether it is done in succession or sporadically. But what is important is that a person begins once they have completed the fasting of Ramaḍhān, so if a person has days to make up, he should prioritise that over fasting the six days of Shawwāl. 📚 [Mukhtaṣar Fatāwī Ash-Sheikh ibn Uthaymīn, Vol. 5] Join the telegram channels: t.me/Madrasatuna t.me/FruitsOfKnowledge

Abuu Ayyuub Al-Ansaaree, may Allaah be pleased with him, reported: The Prophet (ﷺ) said, “Whoever fasted the month of Ramadhaan and then followed it with six (days of fasting) of Shawwaal, it is like he fasted for the entire year.” [Saheeh Muslim, Hadeeth No. 1164] Join the telegram channel: t.me/FruitsOfKnowledge