The Fruits Of Knowledge

The End Result For The Awliyaa Of Allaah Beneficial Quraan App: https://gtaf.org/apps/quran

The One Who Strives To Reconcile Between The People & The One Who Tries To Cause Corruption Imaam As-Sa'dee, may Allaah have mercy upon him: والساعي في الإصلاح بين الناس أفضل من القانت بالصلاة والصيام والصدقة، والمصلح لا بد أن يصلح الله سعيه وعمله. كما أن الساعي في الإفساد لا يصلح الله عمله ولا يتم له مقصوده "The one who strives to reconcile between people is better than the one who stands in prayer, fasts, and gives charity. The one who reconciles and reforms, Allaah will surely set aright his efforts and affairs. Likewise, the one who strives to cause corruption, Allaah does not fix his affairs, and he never achieves his goal." [Tayseer Al-Kareem Ar-Rahmaan, 1/202 (Explanation Of Verse 4:114)] Join the telegram channel: t.me/FruitsOfKnowledge

Very beneficial and many needed harsh truths that need to be heard by both the brothers and sisters.

Beneficial Audio 'Managing Marriage Expectations' Abuu Ibrāhim Fahad Al-Keeni (Branch Of Ilm) https://www.spreaker.com/user/aloloomaudio/y2mate-is-managing-marriage-expectations Join the telegram channels: T.me/BranchOfIlm T.me/FruitsOfKnowledge

Islamic Knowledge & Its Effect On The Heart Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him: "Verily, knowledge is the food of the heart, its drink, its medicine; its life revolves around that. If the heart is deprived of knowledge, then it is dead, without being aware of its death." [Miftaah Daar As-Sa’aadah, 1/344] Join the telegram channel: t.me/FruitsOfKnowledge

وروى أبو عبيد القاسم بن سلام في كتاب (الفضائل) عن نافع قال "كان ابن عمر إذا قرأ، لم يتكلم حتى يفرغ مما يريد أن يقرأه.." Abū 'Ubaid ibn sallām also narrated in the book al-fadhāil from Nāfi' whereby he said, "when ibn umar رضي الله عنه used to read, he wouldnt speak (to someone) until he finished what he wanted to read." Note: This is concerning idle talk. However, if one needs to talk then it is permissible, for example when listening to the adhān, replying to the salām or when someone sneezes. Refer to imām ibn baz's fatwa regarding the issue. https://binbaz.org.sa/fatwas/4494/%D8%AD%D9%83%D9%85-%D8%A7%D9%84%D9%83%D9%84%D8%A7%D9%85-%D8%A7%D8%AB%D9%86%D8%A7%D8%A1-%D9%82%D8%B1%D8%A7%D8%A1%D8%A9-%D8%A7%D9%84%D9%82%D8%B1%D8%A7%D9%86

An Action Which Is Disliked When You're Reading The Quraan قال إبن سيرين رحمه الله "يكره أن يقرأ الرجل القرآن ثم يكلم صاحبه ثم يعود أن يقرأ." الفضائل لأبي عبيد القاسم بن سلّام (١٩٠) Muhammad Ibn Sireen, may Allaah have mercy upon him, said: "It is disliked for a person to read the Quraan, then speak to someone, and then return (carry on) to reading." [Al-Fadhaail Of Abee 'Ubayd Al-Qaasim Ibn Sallām, 190] Join the telegram channels: T.me/BranchOfIlm T.me/FruitsOfKnowledge

Answer: "All praises are due to Allaah, Lord of the worlds, and prayer and salutation be upon our Prophet, Muhammad, his family, his companions and those who follow them in goodness until the Day of Judgement. If a person sees that which amazes (pleases) him pertaining to his wealth, then he should say MaashaaAllah laa quwwata illaa billaah, just as in the story of the companion of the two gardens, when his companion said to him: 'It was better for you to say when you entered your garden: That which Allaah wills, there is no power except with Allaah (see Al-Quraan 18:39).' This is if he sees something amazing (pleasing) with his wealth. If he sees it in other than himself then he should say Baarakallaahu 'alayhi (May Allaah bless it for him) or a statement similar to it..." [Fataawaa Nuur ‘Alaa Ad-Darb, Tape No. 321] Join the telegram channel: t.me/FruitsOfKnowledge

When To Say Allaahumma Baarik (Or Similar To It) & MaashaaAllaah Laa Quwwata Illaa Billaah Shaykh Muhammad Ibn Saalih Al-'Uthaymeen, may Allaah have mercy upon him Questioner: "May Allaah extend your life! This is the questioner, Abuu 'Abdillaah, he says in the first question, 'If a person sees what amazes him, does he say MaashaaAllaah TabaarakAllaah (As Allaah wills, blessed is Allaah), or MaashaaAllah TabaarakAllaah Laa Quwwata illaa billaah (As Allaah wills, blessed is Allaah, there is no power except with Allaah) and are they all correct?'"

How does fasting 1 month + 6 days equate to fasting an entire year? The scholars explained that good deeds are multipled tenfolds based on Allāh's saying: {مَن جَاۤءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَا} “Whoever comes with a good deed will be rewarded tenfold.” [Sūrah Al-An‘ām 160] That means: 1 month x 10 = 10 months 6 days x 10 = 60 days (2 months) 10 + 2 (months) = 12 months (1 year). 📚 [Refer back to the explanation of An-Nawawī] ____ Sheikh Ṣāliḥ Ibn ‘Uthaimīn -raḥimahullāh- was asked the following question: Many people say, fasting the six days of Shawwāl must begin straight after ‘Eid, otherwise there is no benefit if one does not begin fasting straight after ‘Eid, and the same if they're not done in succession. Please advise us? The Sheikh answered: There's no problem if one begins fasting the six days of Shawwāl straight after ‘Eid or delays it until the last part of the month (Shawwāl), and the same goes whether it is done in succession or sporadically. But what is important is that a person begins once they have completed the fasting of Ramaḍhān, so if a person has days to make up, he should prioritise that over fasting the six days of Shawwāl. 📚 [Mukhtaṣar Fatāwī Ash-Sheikh ibn Uthaymīn, Vol. 5] Join the telegram channels: t.me/Madrasatuna t.me/FruitsOfKnowledge

Abuu Ayyuub Al-Ansaaree, may Allaah be pleased with him, reported: The Prophet (ﷺ) said, “Whoever fasted the month of Ramadhaan and then followed it with six (days of fasting) of Shawwaal, it is like he fasted for the entire year.” [Saheeh Muslim, Hadeeth No. 1164] Join the telegram channel: t.me/FruitsOfKnowledge

How does fasting 1 month + 6 days equate to fasting an entire year? The scholars explained that good deeds are multipled tenfolds based on Allāh's saying: {مَن جَاۤءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَا} “Whoever comes with a good deed will be rewarded tenfold.” [Sūrah Al-An‘ām 160] That means: 1 month x 10 = 10 months 6 days x 10 = 60 days (2 months) 10 + 2 (months) = 12 months (1 year). 📚 [Refer back to the explanation of An-Nawawī] ____ Sheikh Ṣāliḥ Ibn ‘Uthaimīn -raḥimahullāh- was asked the following question: Many people say, fasting the six days of Shawwāl must begin straight after ‘Eid, otherwise there is no benefit if one does not begin fasting straight after ‘Eid, and the same if they're not done in succession. Please advise us? The Sheikh answered: There's no problem if one begins fasting the six days of Shawwāl straight after ‘Eid or delays it until the last part of the month (Shawwāl), and the same goes whether it is done in succession or sporadically. But what is important is that a person begins once they have completed the fasting of Ramaḍhān, so if a person has days to make up, he should prioritise that over fasting the six days of Shawwāl. 📚 [Mukhtaṣar Fatāwī Ash-Sheikh ibn Uthaymīn, Vol. 5] Join the telegram channels: t.me/Madrasatuna t.me/FruitsOfKnowledge

Abuu Ayyuub Al-Ansaaree, may Allaah be pleased with him, reported: The Prophet (ﷺ) said, “Whoever fasted the month of Ramadhaan and then followed it with six (days of fasting) of Shawwaal, it is like he fasted for the entire year.” [Saheeh Muslim, Hadeeth No. 1164] Join the telegram channel: t.me/FruitsOfKnowledge

Does The One Who Prayed The Eid Prayer Also Have To Offer The Jumu'ah Prayer If Eid Falls On The Day Of Jumu'ah? Shaykh Muhammad Ibn Saalih Al-Uthaymeen, may Allaah have mercy upon him Join the telegram channel: t.me/FruitsOfKnowledge

The Ruling On Decorating Our Houses On The Day Of Eid Shaykh Ibn Uthaymeen, may Allaah have mercy upon him, was asked: Question: “What is the ruling on participating with the Christians on the birthday of the Messiah (Christmas) in which the people of the land celebrate this religious day? Many of them decorate their houses with some flowers and they place different types of lights on the walls of their houses and on other places as a form of adornment. Is it allowed for a Muslim to decorate the outside of his house with flowers and lights on the days of Eid of the Muslims? Likewise, during this festival [i.e. Christmas] there are cars which go to the different districts carrying some sweets. They distribute them to the children in the neighbourhood for free. The children compete to obtain these sweets. We live among these people and our children see the likes of these actions. What is the ruling on our children to take these sweets?" Answer: “As for displaying happiness, joy, and adornment on Christmas or other than it from religious celebrations of the Christians, then it is haram without doubt. Rather, we say as Ibn al-Qayyim (may Allah have mercy upon him) said: ‘If such a person is safe from disbelief [for committing this action], then the action which he has committed is more severe than drinking alcohol or other than that from what the Christians believe to be lawful. It is unlawful in the legislation’ End. [Ahkaam Ahlul-Dhimmah (1/441)] So it is obligatory upon the Muslims to have honour and self-respect and not be followers of these Christians. In regards to these cars, then it is upon the Muslims to object to the Christians if they go around with their cars in the neighbourhood of the Muslims. They should make apparent their rejection [of that action] towards them. As for decorating the houses on the Eid of the Muslims, then I do not see any harm in this because this is displaying joy and happiness just as it is allowed to play the Duff (the hand drum), play with spears, and the likes [on that day]." End. [Fataawa ‘ala at-Tareeq (pg. 21-22)] Translated by Faisal Ibn Abdul Qaadir Ibn Hassan Abu Sulaymaan https://torontodawah.com/the-ruling-on-decorating-our-houses-on-the-day-of-eid/ Join the telegram channel: t.me/FruitsOfKnowledge

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