The Classical Wisdom Tradition
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Exploring the spirituality inherited by Europe from Greece and Rome. X: https://x.com/CWT_knowthyself
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Посты канала
The four cardinal virtues are the foundation of a well-ordered life. Which one are you working on right now? (Tell us why you chose it in the comments.)
| 2 | "Just as a target is not set up in order to be missed, so neither does the nature of evil exist in the world."
Epictetus, The Handbook, 27
Evil is simply the absence of virtue - and virtue is assimilation to God. | 198 |
| 3 |  Hilary Layne explains what the classics are and why they matter. See the full video here. | 235 |
| 4 | Hilary Layne explains what the classics are and why they matter. See the full video here. | 1 |
| 5 | "But the Mantineans have other temples, one of Zeus the Savior [Σωτῆρος Διός], and another of the Bountiful [Ἐπιδώτου]; for indeed he bestows good things upon mankind."
Pausanias, Description of Greece 8.9.1 | 292 |
| 6 |  More people picked Lord of Hoste than Savior😁 | 1 |
| 7 | "Even the slow, if he be well advised, overtakes the swift, Cyrnus, with aid of the straight judgment of the immortal gods."
Theognis, Elegies 329-330 | 422 |
| 8 | Choose all correct options. | 409 |
| 9 | Philosophy is meditation.
As originally practiced, it seeks to attain a vision of the immaterial structural causes of reality.
By deeply focusing the mind on some aspect of reality - beauty, justice, the soul... anything - and thinking about it carefully and thoroughly, the philosopher eventually comes to see the thing itself.
At that point he has abandoned theories and treatises for genuine knowledge of the intellectual realities which he contemplates. | 398 |
| 10 | "To those who run in the stadium, the reward of victory is in the end of the race, but to those who delight to labor in wisdom, the reward is in old age."
The Similitudes of Demophilus 22 | 454 |
| 11 | The Golden Verses of the Pythagoreans (65-66) says: "If you have a share in this, you will come to master my commands, and by healing your soul, you will deliver it from all these afflictions." | 465 |
| 12 | "But when earth had covered this generation also, Zeus the son of Cronus made yet another, the fourth, upon the fruitful earth, which was nobler and more righteous, a godlike race of hero-men who are called demigods, the race before our own, throughout the boundless earth. Grim war and dread ba?le destroyed a part of them: some in the land of Cadmus at seven-gated Thebes when they fought for the flocks of Oedipus, and others it brought in ships over the great sea gulf to Troy for lovely-haired Helen’s sake; there, death’s end enshrouded a part of them. But to the others father Zeus the son of Cronus gave a life and an abode apart from men, and made them dwell at the ends of earth. And they live untouched by sorrow in the Islands of the Blessed along the shore of deep swirling Ocean, happy heroes for whom the grain-giving earth bears honey-sweet fruit flourishing three times a year."
Hesiod, Works and Days 156–169b | 1 801 |
| 13 |  Нет текста... | 351 |
| 14 | "And now I will tell a fable for princes who understand. Thus said the hawk to the nightingale with speckled neck, while he carried her high up among the clouds, gripped fast in his talons, and she, pierced by his crooked talons, cried pitifully. To her he spoke disdainfully: 'Miserable thing, why do you cry out? One far stronger than you now holds you fast, and you must go wherever I take you, songstress as you are. And if I please I will make my meal of you, or let you go. He is a fool who tries to withstand the stronger, for he does not get the mastery and suffers pain besides his shame.' So said the swiftly flying hawk, the long-winged bird."
Hesiod, Works and Days 202-211 | 394 |
| 15 | "All the good poets of epic do not speak all these beautiful poems by skill, but because they are divinely inspired and possessed, and the same is true of the good lyric poets."
Plato, Ion 553e–534a | 411 |
| 16 | "But when earth had covered this generation also—they are called blessed spirits of the underworld by men, and, though they are of a second order, still honor attends them also. Zeus the Father made a third generation of mortal men, a brazen race, sprung from ash-trees; and it was in no way equal to the silver age, but was terrible and fierce.
They loved the lamentable works of Ares and deeds of violence; they ate no bread, but were hard of heart like adamant. Fearful men; great was their strength and unconquerable the arms which grew from their shoulders on their strong limbs. Their armor was of bronze, and their houses of bronze, and of bronze were their implements: there was no black iron. They were destroyed by their own hands and passed to the dank house of chill Hades, and left no name: terrible though they were, black Death seized them, and they left the bright light of the Sun."
Hesiod, Works and Days 140-155 | 458 |
| 17 | "Philosophy, because it is harmony and virtue, neglects neither the gods on account of the complexity of human affairs, nor human affairs on account of the majesty of the divine, but extends its care to each. But philosophy is also a preparation for death, since those who commit suicide loosen the bond that the Demiurge tied, while the philosophers loosen the bond that they themselves have tied."
Elias, Introduction to Philosophy 24.17-21 | 436 |
| 18 | Epictetus says:
“Do not demand that events should happen as you wish; but wish them to happen as they do happen, and you will do well.” (Epictetus, The Handbook 8)
When life doesn’t go the way you hoped, what actually helps you still do well with whatever shows up? | 509 |
| 19 | "But they who give straight judgments both to foreigners and to the men of the land, and do not turn aside from what is just, their city flourishes and the people prosper in it. Peace, the nurse of children, is abroad in their land, and all-seeing Zeus never decrees cruel war against them. Neither famine nor disaster ever haunt men who do true justice; but they lightheartedly tend the fields which are their care. The earth bears them food in abundance, and on the mountains the oak bears acorns upon the top and bees below. Their woolly sheep are laden with fleeces; their women bear children resembling their parents. They flourish continually with good things and do not travel on ships, for the grain-giving earth bears them fruit."
Hesiod, Works and Days 225-237 | 492 |
| 20 | "But you, Perses, listen to right and do not foster violence; for violence is bad for a poor man. Even the prosperous cannot easily bear its burden, but is weighed down under it when he has fallen into delusion. The better path is to go by on the other side towards justice; for Justice beats Outrage when she comes at length to the end of the race. But only when he has suffered does the fool learn this. For Oath keeps pace with wrong judgments. There is a noise when Justice is dragged wherever those who devour bribes and give sentence with crooked judgments take her. And she, wrapped in mist, returns to the city and haunts the people, weeping, bringing evil to the men that drive her out and do not deal straightly with her."
Hesiod, Works and Days 212-224 | 484 |
