اکنون در دسترس! پژوهش تلگرام ۲۰۲۵ — مهمترین بینشهای سال 
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True success in marriage is built upon authentic knowledge, righteousness, and following the noble path of the Righteous Predecessors. whatsapp.com/channel/0029VbB7MBUDp2Q4elmF2U3t Supervised by: @AwfIbnMaalikIsaamicLibrary @ummuhayaa
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پستهای کانال
| 2 | ◾️Concern For The Correct Creed◾️
بســـم اللــه الرحــمــن الـرحـــيــم
📤 Benefit from the Shaykh Abu Ibraaheem Muhammad Ibnu Maani 'Al-Aanisi - may Allaah preserve him:
In Ighathat Al-Lahfana, Ibnu Al-Jawzi, may Allah have mercy on him, said: "He who turns away from Tawheed is a mushrik (polytheist), whether he likes it or not. And he who turns away from the Sunnah is a misguided innovator, whether he likes it or not."
And in the Nuniyyah [A Poem Book by Ibnu Al-Qayyim]: "Beware of shirk (polytheism), for this apparent shirk is of the type that is not forgiven. It is taking an equal to the Most Merciful, be it a stone or a human. You call upon it, or hope in it, then fear it and love it like the love of Ad-Dayyan (From Allaah's Names meaning:)."
Praise be to Allaah, who has guided the Salafi Ahlu As-Sunnah to be concerned with the Correct Creed, and to be concerned with Tawheed. The Salafi Ahlu As-Sunnah are distinguished from the people of misguidance and innovation by the purity of their creed. Their creed is correct.
Imaam Ibnu Al-Qayyim, may Allaah have mercy on him, said in I'lam al-Muwaqqi'in: " The people of sunnah, if their deeds fail them (ie not enough), then their Creed will raise and establish them. And as for the people of innovation if their deeds try to raise them (due to it being plentiful), their Creed will eventually debase them.
Their Creed is corrupt, therefore, the large number of deeds does not benefit them. No matter how numerous the deeds are, they are not beneficial with a corrupt creed and methodology.
But if the creed is correct and in accordance with the Creed of the Messenger of Allaah ﷺ, then the deeds will be accepted by Allaah, the Mighty and Majestic."
Therefore, our Lord, the Glorified, said and clarified for us the correct criterion for the true creed:
{ فَإِنۡ ءَامَنُوا۟ بِمِثۡلِ مَاۤ ءَامَنتُم بِهِۦ فَقَدِ ٱهۡتَدَوا۟ۖ وَّإِن تَوَلَّوۡا۟ فَإِنَّمَا هُمۡ فِی شِقَاقࣲۖ فَسَیَكۡفِیكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ }
[Surah Al-Baqarah: 137]
"So if they believe in the same way that you believe, then they have been guided. But if they turn away, they are only in opposition. And Allaah will be sufficient for you against them. And He is the All-Hearing, the All-Knowing." (Surah Al-Baqarah, 2:137)
Salafiyyah is Islaam in its pure and clear form. And our righteous predecessors are the Companions (of the Prophet) and the Taabi'un.
Allah says:
{ فَإِنۡ ءَامَنُوا۟ بِمِثۡلِ مَاۤ ءَامَنتُم بِهِۦ فَقَدِ ٱهۡتَدَوا۟ۖ }
[Surah Al-Baqarah: 137]
"So, if they believe in the same way that you believe, then they have been guided."
The ayah makes the belief of the Companions a criterion for distinguishing between opposition and guidance, and between truth and falsehood.
This is what Imam Ibnu Al-Qayyim, may Allaah have mercy on him, said. The meaning is that whoevers creed is in accordance with the creed of the Salaf, and whose methodology is in accordance with the methodology of the Salaf, then he is guided. And whoever is not, then he is a misguided deviant.
This is why Shaykh Al-Islaam Ibnu Taymiyyah, may Allah have mercy on him, said in his book: Zar' At-Ta'arud: "Anyone who turns away from the divine, legislative Salafi methodology will inevitably go astray and contradict himself, remaining in compounded or simple ignorance."
Translated by :
Abu Juwayriyah Nūruddīn ibn Sulaymān
_
Source:
t.me/ShAbuIbrahimMuhammadManiAlAnisi/11
Original Video:
t.me/sheikhmuhammadbinmani/1374 | 275 |
| 3 | Expressing Love to the Wife
بســـم اللــه الرحــمــن الـرحـــيــم
Part of good companionship is openly expressing love to the wife. The Prophet ﷺ found no embarrassment in explicitly declaring that.
On the authority of 'Amr ibn al-'Aas - may Allaah be pleased with them both, he asked the Prophet ﷺ:
"Who among the people is most beloved to you?" He ﷺ replied:
"'Aai'shah."
(Agreed upon) .
It is of paramount importance that a husband explicitly expresses his love and feelings of affection to his wife.
Many women have fallen into evil deeds because they found someone else talking to them and speaking sweet words to them that they never received from their husbands.
Part of good companionship between spouses is for the husband to kiss his wife before leaving the house.
On the authority of 'Aai'shah - may Allaah be pleased with him:
أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَ بَعْضَ نِسَائِهِ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ
That the Prophet ﷺ kissed one of his wives and then went out to the prayer without performing wudoo’* (ablution). Recorded by Abu Dawud and At-Tirmidhi and graded by Shaykh Al-Albani as Sahih.
Kindness and Affection Toward a Menstruating Wife
On the authority of 'Aai'shah - may Allaah be pleased with her - she said:
كُنْتُ أَشْرَبُ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ فَيَشْرَبُ ، وَأَتَعَرَّقُ الْعَرْقَ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ
"I would drink while I was menstruating, then I would hand it to the Prophet ﷺ, and he would put his mouth on the place where my mouth had been and drink. And I would eat meat from a bone while I was menstruating, then I would hand it to the Prophet ﷺ, and he would put his mouth on the place where my mouth had been." [Muslim].
The word Al-'Arq (العرق) refers to a bone from which most of the meat has been removed.
Translated by:
t.me/Insightful_Couples
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Source:
t.me/AbuKhlid3320/23143 | 728 |
| 4 | Beware of Istidraaj: When Delayed Punishment Becomes a Trial
Brothers, beware of istidraaj — when Allaah allows a sinner to continue enjoying ease, success, status, and concealment while steadily increasing him in sin until destruction overtakes him unexpectedly.
Look at Fir‘awn. He was granted kingdom, power, authority, wealth, and influence until his very last moments. Yet he oppressed his wife, slaughtered innocent boys, humiliated women, enslaved a nation, and — greater than all of that — arrogantly rejected the clear signs brought by the Messenger of Allaah.
His worldly success was not honour. It was a rope being extended.
So do not be deceived when Allaah conceals your sins. Do not imagine that because punishment has not yet arrived, you are safe. A man may oppress his wife, betray trusts, nurture hidden hypocrisy, persist upon secret kufr, mock the limits of Allaah in private, and still wake up every day with provision, health, and reputation. That concealment is not always mercy. Sometimes it is a test. Sometimes it is abandonment.
Do not think you can spend the beginning of your life playing games with your Lord, then conveniently repent at the end when your desires weaken and death approaches. Allaah is not unjust, and evil plots only encircle its planner.
Even the grandfather of the Prophet ﷺ spent years protecting and supporting his grandson, defending him against harm and standing beside him in difficult times, yet he did not die upon Islaam. Good deeds alone do not guarantee a good ending. Nearness to righteousness is not righteousness itself. Lineage, service, intelligence, activism, reputation, or sacrifice cannot save a person if sincerity and submission to Allaah are absent.
So be humble.
Rush toward tawbah before the door closes. Increase in righteousness while you still possess strength. And constantly beg Allaah for steadfastness, because the greatest karāmah is not wealth, influence, intelligence, or admiration from people — it is to die upon guidance and sincerity.
A beautiful ending is not owed to anyone. It is granted by Allaah alone - And Allaah is not unjust!
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| 5 |  True Happiness Over The Years
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Index | 445 |
| 6 |  Allaah clearly explains His rulings and the wisdom behind them.
So that people may remember what they have forgotten.
Learn what they were ignorant of.
And act upon what they had neglected.
-Tafsīr as-Saʿdī
_
https://t.me/ummuhayaa/2328
whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W | 652 |
| 7 |  Do not loose a righteous spouse because of your unseriousness! | 805 |
| 8 |  Eid Greetings✨🎊🎉
عيد مبارك! تقبل الله منا ومنكم.
Eid Mubarak.
May Allah Accept From Us And You.
t.me/ummuhayaa | 675 |
| 9 | How to make the most of this blessed day (of Arafah)
Writen by
Shaykh Abu AbdirRahmān Abdullaah Al-Iryaani - حفظه الله
بســـم اللــه الرحــمــن الـرحـــيــم
So, the successful one – among Muslim men and women – is he whom Allaah grants success to seize the opportunity of this great day and honors with liberation from the fire of Hell. Making the most of it involves several matters, from them:
Summary
1. Fasting.
https://t.me/AwfIbnMaalikIsaamicLibrary/3737
2. Du'a (Supplication)
https://t.me/AwfIbnMaalikIsaamicLibrary/3738
3. Tahlil (saying Laa ilaaha Illa Llaah - there is no diety worthy of true worship except Allaah)
https://t.me/AwfIbnMaalikIsaamicLibrary/3739
4. Takbeer (saying Allaahu Akbar - Allaah is Greater than all else).
https://t.me/AwfIbnMaalikIsaamicLibrary/3740
5. Diligent Striving in Daily Duties
https://t.me/AwfIbnMaalikIsaamicLibrary/3741 | 545 |
| 10 | The High-Standard Paradox: A Call to Build Your Own Capital
بســـم اللــه الرحــمــن الـرحـــيــم
Many women today proclaim that they seek an “Upstanding Man”—a man of emotional intelligence, financial strength, and unwavering loyalty. Yet beneath this loud pursuit lies a silent contradiction: the expectation to receive everything while offering almost nothing in return.
This is not a search for partnership. It has become a demand for a multi-functional being—provider, therapist, leader, protector, and mind-reader—packaged conveniently into one man.
The real problem is a Mismatch in Marital Capital.
You ask for emotional maturity, yet any moment of self-reflection triggers defensiveness.
You crave stability, yet keep gravitating towards chaos and calling it “chemistry.”
You desire a masculine leader, yet resist the feminine softness, receptivity, and cooperation required to support such leadership.
Allāh, the Most High, reminds us that balance and compatibility are foundational principles in relationships:
“Good women are for good men, and good men are for good women.”
— Sūrah an-Nūr (24:26)
What is often called “high standards” is in reality entitlement dressed as ambition.
A foundational truth must be acknowledged:
Standards are measured by what you demand from yourself long before you demand from others.
Allāh says:
“O you who believe! Why do you say that which you do not do? Most hateful it is with Allāh that you say that which you do not do.”
— Sūrah aṣ-Ṣaff (61:2–3)
The Prophet ﷺ also emphasized the principle of personal responsibility and character development:
“Every one of you is a shepherd and every one of you will be questioned about his flock.”
— Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim
If you seek profound emotional maturity, you must first heal your triggers and regulate your reactions, for Allāh praises those who restrain themselves:
“Those who restrain their anger and pardon people.”
— Sūrah Āl ʿImrān (3:134)
If you seek steadfast consistency,
you must first remove inconsistency from your own life, because the most beloved deeds to Allāh are those that endure:
“The most beloved deeds to Allāh are those that are consistent, even if they are small.”
— Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim
If you seek depth of character,
you must first abandon superficiality, for the Messenger of Allāh ﷺ said:
“Indeed, Allāh does not look at your appearance or your wealth, but He looks at your hearts and your deeds.”
— Ṣaḥīḥ Muslim
If you seek strong leadership,
you must first develop the humility and character worthy of being led, for Allāh commands mutual cooperation within marriage:
“Men are the maintainers and protectors of women.”
— Sūrah an-Nisāʾ (4:34)
This leadership is not tyranny; rather it is a responsibility built upon mercy and cooperation. Allāh says:
“Live with them honourably and in kindness.”
— Sūrah an-Nisāʾ (4:19)
This is the hidden root of repeated heartbreak. Good men exist—even if they are few—and they are ready to lead with honour. Yet a painful possibility remains: you may not yet have cultivated the womanhood your ideal man would naturally choose.
The Prophet ﷺ provided a clear guideline for what should truly be sought in marriage:
“If there comes to you one whose religion and character you are pleased with, then marry him.”
— Sunan at-Tirmidhī
Build your expectations on the solid foundation of your own character, not on fantasies that crumble under scrutiny.
For when entitlement masquerades as empowerment, it becomes nothing more than a refined form of self-deception.
Allāh says:
“Indeed, Allāh will not change the condition of a people until they change what is within themselves.”
— Sūrah ar-Raʿd (13:11)
Abu Juwayriyah
t.me/Insightful_Couples
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| 11 | A Gift to the Nobles: A Treatise on Noble Manners and Good Morals for Adults and Children.
Shaykh Abu Abdur-Rahman Muwaffaq bin Ahmad bin Ali al-Fadhli
Question 9:
How should Noble Manners be toward the Sunnah and its people?
Answer:
The Sunnah is the way of the Prophet ﷺ in his statements, actions, attributes, and silent approvals. Noble Manners towards the Sunnah involve respecting it, magnifying it, respecting its people, accepting it, and acting upon it.
It includes not mocking any part of it because its possessor is the Messenger of Allaah ﷺ. Whoever mocks the Sunnah has displayed poor manners toward the Messenger of Allaah ﷺ, and mocking him or anything from his Sunnah is disbelief (Kufr).
The People of Sunnah (Ahlus-Sunnah) are those who act upon the Sunnah and took it from its possessor ﷺ, acting upon the hadeeth: "You must follow my Sunnah and the Sunnah of the Rightly-Guided Caliphs..." (narrated by at-Tirmidhi from al-Irbadh bin Sariyah, may Allaah be pleased with him, and authenticated by Al-Albani and Al-Wadi'i).
Whoever mocks the People of Sunnah because of the Sunnah they follow has mocked the Sunnah itself, and whoever mocks the Sunnah has mocked its possessor ﷺ.
The evidence that mocking the Messenger or his Sunnah is disbelief:
وَلَئِنْ سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ قُلْ أَبِاللَّهِ وَآيَاتِهِ وَرَسُولِهِ كُنْتُمْ تَسْتَهْزِئُونَ (٦٥) لَا تَعْتَذِرُوا قَدْ كَفَرْتُمْ بَعْدَ إِيمَانِكُمْ
If you ask them (about this), they declare: "We were only talking idly and joking." Say: "Was it at Allaah, and His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger (ﷺ) that you were mocking?" Make no excuse; you have disbelieved after you had believed. Surah At-Tawbah (9:65-66)
Index
t.me/AwfIbnMaalikIsaamicLibrary/3507
whatsapp.com/channel/0029VaAjKSJ4dTnLj4gaxv3V | 567 |
| 12 | Do Not Exhaust What Allah Has Not Made Endless
بســـم اللــه الرحــمــن الـرحـــيــم
People often fail to realize that they can push someone to a point where the person no longer wants anything to do with them except salam. This applies to friendships, marriages, and even family.
Many assume that love guarantees endurance — that because someone loves you, they will continue to tolerate disrespect, neglect, or emotional harm. But this is a mistake.
Every person has a limit. And when that limit is reached, they may choose peace over connection. Even the most patient and kind-hearted individuals can reach a breaking point.
When someone constantly feels unappreciated, misunderstood, or mistreated, the heart begins to withdraw. And once the heart withdraws, repairing that bond becomes extremely difficult.
What many people neglect is this: Allaah distributes forgiveness among His servants just as He distributes provision, īmān, and strength.
Not everyone has been given the same capacity to forgive.
Some people can overlook repeatedly, while others, once their limit is reached, cannot return to what they once were. This is from the wisdom and decree of Allah.
So do not deal with people as if their forgiveness is guaranteed.
Do not test the limits of those who care about you. Do not rely on their patience as something permanent. Do not assume they will always forgive, always return, or always understand.
Because one day, they may not.
Just as you would not waste wealth knowing provision is limited, and just as you would guard your īmān fearing its loss — then do not take lightly the hearts of people.
Forgiveness is a provision. And provisions, once exhausted, are not always restored.
t.me/Insightful_Couples
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| 13 |  She needs more protection
t.me/ummuhayaa/1866
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| 14 | Music: No one from the people of idols would deem permissible, let alone the people of knowledge and Eemaan.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: دَخَلَ عَلَيَّ أَبُو بَكْرٍ وَعِنْدِي جَارِيَتَانِ مِنْ جَوَارِي الْأَنْصَارِ، تُغَنِّيَانِ بِمَا تَقَاوَلَتْ بِهِ الْأَنْصَارُ، يَوْمَ بُعَاثَ، قَالَتْ: وَلَيْسَتَا بِمُغَنِّيَتَيْنِ، فَقَالَ أَبُو بَكْرٍ: أَبِمَزْمُورِ الشَّيْطَانِ فِي بَيْتِ رَسُولِ اللَّهِ ﷺ؟ وَذَلِكَ فِي يَوْمِ عِيدٍ، فَقَالَ رَسُولُ اللَّهِ ﷺ: «يَا أَبَا بَكْرٍ إِنَّ لِكُلِّ قَوْمٍ عِيدًا، وَهَذَا عِيدُنَا».
'Aishaah - may Allaah be pleased with her - narrated that Abu Bakrin came to my house while two small girls from the Ansar were singing the songs which the Ansar sang on the day of Bu'ath. She said: "And they were not professional singers." Abu Bakrin said: "Musical instruments of Shaytan (Satan) in the house of the Messenger of Allaah ﷺ?" That happened on the day of 'Eid. The Messenger of Allaah ﷺ said: "O Abu Bakrin, every people has a festival, and this is our festival."
Sahih al-Bukhari 952, Sahih Muslim 892.
Imam Ibnu Al-Qayyim — may Allaah have mercy on him — said:
The Messenger of Allaah ﷺ did not object to Abu Bakrin calling the singing "the musical instrument of Shaytan," but he let the two girls continue because they were young, prepubescent girls singing the chants of the bedouins that were composed regarding the Day of Bu'ath concerning bravery and war. Furthermore, the day was a day of 'Eid.
The party of Shaytan has expanded [the interpretation of] this [hadeeth] to include the voice of a beautiful, non-mahram woman, or a beardless youth whose voice and appearance are a fitnah (temptation), singing that which calls toward zina (adultery/fornication), wickedness, and the drinking of intoxicants, accompanied by the musical instruments which the Messenger of Allaah ﷺ prohibited in several ahadeeth, along with clapping and dancing in that reprehensible manner which no one from the people of idols would deem permissible, let alone the people of knowledge and Eemaan.
They use as evidence the singing of two small, prepubescent girls chanting bedouin poetry and the like concerning bravery on the day of 'Eid, without a flute, a duff ( a specific type of drum), dancing, or clapping. They abandon the clear, decisive (muhkam) texts for these ambiguous (mutashabih) ones, and this is the way of every follower of falsehood.
Indeed, we do not prohibit nor dislike what occurred in the house of the Messenger of Allaah ﷺ in that specific manner; rather, we and all the people of knowledge and eemaan prohibit the listening [to music] that contradicts that. And with Allaah lies all success.
Ighathat al-Lahfan min Masa'id Ash-Shaytan (1/257).
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| 15 | 🌿 A Powerful Reminder for the Believing Woman
The Messenger of Allaah ﷺ said:
«لَا يَحِلُّ لِامْرَأَةٍ تَسْأَلُ طَلَاقَ أُخْتِهَا لِتَسْتَفْرِغَ صَحْفَتَهَا؛ فَإِنَّمَا لَهَا مَا قُدِّرَ لَهَا»
“It is not lawful for a woman to ask for the divorce of her sister (in faith) in order to empty her dish (take her place); for she will only have what has been decreed for her.”
— Sahih al-Bukhari (5152), also in Muslim (1413)
And he ﷺ also said:
«وَلَا تَسْأَلُ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْفَأَ مَا فِي إِنَائِهَا»
“…and a woman should not ask for the divorce of her sister to overturn what is in her vessel.”
— Sahih al-Bukhari (2140), Muslim (1413)
🌸 What does this teach us?
This hadeeth is not only about marriage but it is about the purity of the heart and how we deal with others.
🚫 No harming others for personal gain
A Muslim woman does not seek her happiness by destroying another’s.
✅Contentment with Qadr
What Allaah has written for you will reach you no matter what. There is no need to compete in a sinful way.
🌿 Protecting sisterhood
Islaam builds a community upon mercy, not jealousy, rivalry, or hidden harm.
⚖️ Justice and sincerity
Relationships should be built on honesty and not conditions that oppress others.
🌼 You do not need to take what belongs to someone else to be blessed.
Your provision is preserved and it will never miss you.
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| 16 | ◾A Husband Commits Adultery With His Wife's Sister◾️
بســـم اللــه الرحــمــن الـرحـــيــم
Answered by Ash-Shaykh Abu Amrin Abdul Karīm Al-Hajūrī - may Allaah preserve him.
📩 Question:
If a husband commits adultery with his wife's sister, what is the ruling regarding that in Islaam?
Does this make his wife forbidden for him, or does it nullify the marriage contract?
And is it permissible for him later to marry the sister if they claim to love each other?
📝 Answer:
The ruling in Islaam is that he is to be killed; he is to be stoned with rocks until he dies. This is his ruling in Islaam because he married and was muhsan (a person who has had a valid marriage). Since he committed adultery while being muhsan, the legal punishment for the married adulterer is stoning until death. This is his ruling in Islaam.
Furthermore, if this legal punishment is not established— which is what is currently happening — then it is not permissible for her sister (the wife) to remain with him. It is not permissible for her to remain with him; yes indeed, because this man is an adulterer.
And it is not permissible (as Allaah says):
الزَّانِي لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ ۚ وَحُرِّمَ ذَٰلِكَ عَلَى الْمُؤْمِنِينَ
The adulterer marries not but an adulteress or a Mushrikah and the adulteress none marries her except an adulterer or a Mushrik [and that means that the man who agrees to marry (have a sexual relation with) a Mushrikah (female polytheist, pagan or idolatress) or a prostitute, then surely he is either an adulterer, or a Mushrik (polytheist, pagan or idolater, etc.) And the woman who agrees to marry (have a sexual relation with) a Mushrik (polytheist, pagan or idolater) or an adulterer, then she is either a prostitute or a Mushrikah (female polytheist, pagan or idolatress, etc.)]. And that has been forbidden to the believers. An-Nur (24:3)
Nor is it permissible for her guardians to cooperate with him in any of this.
Translated by
Abu Juwayriyah Nūruddīn ibn Sulaymān ibn Hārūn Al Idi An-Nījīrīyy
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| 17 | إذا_ارتكب_الزوج_الزنا_مع_أخت_زوجته_000.mp3 | 0 |
