ᛉ Sagnamaðr Stark ᛉ
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Musings on Indo-European and Germanic paganism and history. And artifacts.
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| تاریخ | رشد مشترکین | اشارات | کانالها | |
| 06 سپتامبر | +1 | |||
| 05 سپتامبر | +2 | |||
| 04 سپتامبر | +3 | |||
| 03 سپتامبر | +3 | |||
| 02 سپتامبر | +2 | |||
| 01 سپتامبر | +4 |
پستهای کانال
| 2 |  Ancient Germanic immigration law…
Under Clovis’s Salic Law, if one wanted to settle in a village, he required the approval of every resident. Only once he made it through a year with no objections did he become a resident.
One objection, and he’d be given ten days to leave, or face the Þing. Had he ignored the objection, he’d be fined, and have any earnings from the region confiscated.
The law also contained a hefty penalty for marrying a foreigner, one who hadn’t earned residency.
We should use this again.
𐘾 | 811 |
| 3 |  +1An unusual Viking Age ear spoon with a figure of a bard holding a lyre; Bragi? Looks like a cloak with a trefoil brooch at the chest as well. Recently unearthed in Jammerbugt, Denmark. 𐘾 | 394 |
| 4 |  +3Valkyrie motifs often utilized the nine-square grid motif; in the Færeyinga Saga, Þrandr performs a ritual using a grid of nine squares on the floor to summon the dead from the underworld; this motif appears to represents this liminality.
Perhaps the Valkyries were the ones Þrandr invoked, to carry messages from the otherworld. 𐘾 | 489 |
| 5 |  A small Viking Age Petersen type M1 broad axe, found in Vinnytsia, Ukraine, 10-11th Century. It was beautifully preserved in river clay, and still has a decent edge on it. | 493 |
| 6 |  +1Sagnamaðr’s kitchen ep.3: traditional Irish stew.
Originally, this was a peasant dish built around three ingredients; potatoes, onions and lamb. Layer the pot; put sliced potatoes on the bottom, onions in the middle, and the meat on top; ideally, get your meat bone-in, fat-on.
This makes the denser ingredients cook evenly, and the starch from the potatoes thickens the broth. For seasoning, use salt and pepper, and some fresh herbs; thyme and rosemary were popular, wild thyme being native to Ireland, and rosemary and parsley were introduced to Britain by the Romans.
Then, the secret ingredient is time. Let it simmer for at least an hour or two, really let the simple flavours meld. Garnish with parsley; I like to use the parley stems in the broth.
Irish cuisine was built around the cauldron, because up until recently, many Irish maintained a pastoralist lifestyle, called booleying, making this a truly ancient dish. Before the arrival of the potato, turnips were used.
Enjoy Northern European cuisine!
𐘾 | 552 |
| 7 |  “Paganism will never be relevant ag-” | 920 |
| 8 |  +2Viking Age spear pendants found in Slagelse, Lejre, and Varde, Denmark; representations of Gungnir. ᚸ | 504 |
| 9 |  “Megi mér svo Freyr og Njörður og hinn almáttki Áss duga, sem ég mun sök þessa sækja, en dæmast í goðagremi ef ég lýg.”
“So help me Freyr and Njörðr and the almighty Áss, as I shall pursue this suit, and may I be judged by the wrath of the gods if I lie.”
~Úlfljótslög ring oath
The term goðagremi, wrath of the Gods, appears in the sagas as a consequence for breaking an oath or violating a sacred truce, inviting a curse upon oneself or another, if your case be just.
In Egils saga, Egill invokes goðagremi upon anyone who occupies his disputed land, before singing a verse invoking Odin, Freyr and Njörðr (also confirming Odin is indeed the “Almattki Áss), and raising a níðstöng.
“legg ek við lögbrot landsréttar ok griðarof ok goðagremi”; I pronounce you to have broken the laws of the land, broken the truce, and incurred the wrath of the Gods.
𐘾 | 562 |
| 10 |  +2Migration Period spearheads were often affixed to their handle with two large bronze rivets, shaped like eyes, below the blade, giving the spear the appearance of a raven. Adds a new layer to “feeding the ravens”, a recurring kenning for battle. ᚬ | 511 |
| 11 |  +2A small Viking Age scabbard chape with a coiled serpent design, found in North Ormsby, Lincolnshire, and a nearly identical example found in Viborg, Denmark, 10-11th Century.
Fitting, as swords were often referred to as serpents in skaldic poetry; ex. undlinnr (wound-serpent), dolglinnr (battle-serpent), hrælinnr (corpse-serpent), linnr poll sára (serpent of the pools of wounds), frán sóknar (attack-serpent).
𐘾 | 566 |
| 12 |  +2An Iron Age wooden sword from Ballykilmurray, Ireland, found in a peat bog. Possibly a toy, weaver’s sword, or a training sword. The pommel shape is very similar to that of the Brigantean sword found in Asby Scar. ࿋ | 547 |
| 13 |  +2One of the earliest images of Odin?
One of the Bronze Age petroglyphs at Tanum depicts a tall central figure with a horned headdress, sword scabbard and a massive spear, with a wolf and bird at His feet, surrounded by other figures with horned headdresses and weapons; the Koryos and/or Einherjar. 𐘾 | 1 185 |
| 14 |  +2A silvered bronze Viking Age sword pommel, found in Northamptonshire, 9-10th Century, and a similar example from the National Museum of Denmark. Each side ends in zoomorphic terminals, looks like dragons or perhaps stylized boars. 𐘾 | 623 |
| 15 |  Last night’s Kornskurðarmánuður blót. Incense, wine and grain were offered to Óðinn at my home shrine. …looks like a face in the smoke there.
Góðan Kornskurðarmánuður!
Bledsian Ƿēodmōnaþ!
𐃏 | 616 |
| 16 |  Taranis-or Cernunnos?
A rare coin of the Atrebates, knows as the “Petersfield Cernunnos”, depicts a horned, bearded figure with a wheel atop his head; very similar to the headdress from the Wanborough Temple. Perhaps a Druid in uniform…or Cernunnos Himself, the wheel representing the cycles of nature and/or the sun. 𖥞 | 644 |
| 17 |  Tonight’s full moon marks the beginning of Ƿēodmōnaþ (weed-month) to the Anglo Saxons, “as this is the time when they grow most abundantly” according to Bede, Aranmānoþ (grain-month) on the continent, and in the Skáldskaparmál, Kornskurðarmánuður (grain-cutting month). 𐘾 | 671 |
| 18 |  +1This bronze headdress with a wheel of Taranis was found at the site of a Romano-British temple in Wanborough. The temple was built in the 2nd Century, and before then, it was an oak grove, likely dedicated to Taranis. 𖥞 | 745 |
| 19 |  Odin and Gunnlöð by Carl Emil Doepler, 1905. 𐘾 | 1 011 |
| 20 | An interesting detail in Cassius Dio’s history is that it was ultimately the comforts of sedentary life and civilization-even a new affinity for foreign foods and wine-that robbed the Cimbri of their martial spirit. The Hávamál warns of this…
“The greedy man, if his mind be vague,
Will eat till sick he is;
The vulgar man, when among the wise,
To scorn by his belly is brought.”
~Hávamál 20, Bellows
Gráðugr halr, nema geðs viti,
etr sér aldrtrega;
oft fær hlægis, er með horskum kemr,
manni heimskum magi.
“The Cimbri, when once they had halted, lost much of their spirit and consequently became enfeebled and sluggish in both mind and body. The reason was that in place of their former outdoor life they lodged in houses, and instead of their former cold plunges they used warm baths; whereas they had been wont to eat raw meat, they now gorged themselves with richly spiced dishes and relishes of the country, and they steeped themselves, contrary to their custom, in wine and strong drink. These practices extinguished all their fiery spirit and enervated their bodies, so that they could no longer bear toils or hardships, whether heat or cold or loss of sleep.”
Food for thought, quite literally. How little some things change.
𐘾 | 722 |
