Ilm un Nikah
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Allah تعالى said: هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّۗ "...They are garments for you and you are garments for them..." {Al-Baqarah 2:187}
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پست‌های کانال
| 2 |  كيف نتعامل مع أخطاء الزوجين؟
How Should Spouses Handle Mistakes?
بيوت مطمئنة
#8 | تقديم الواجب على المطالبة بالحق
The Content Homes Series - Ep 8: Putting one’s duty before demanding one’s rights https://youtube.com/shorts/4TaT4_va9lA?si=aO3INn67n4lhD0U7 | 342 |
| 3 |  هكذا تعلم طفلك الكذب !
This Is How You Teach Your Child to Lie !
بيوت مطمئنة
#7 | التربية بالقدوة
Content Homes Series - Ep 7: Teaching by example https://youtube.com/shorts/Tx_GJU6S7Yo?si=FuZHueXMNAHgoZ5q | 335 |
| 4 |  Evil men, honourable women and zina - Sheikh ‘Abdur Razzaq Al Badr حفظه الله | 609 |
| 5 |  Mujeres saliendo de noche - Sheikh Al Fawzan حفظه الله | 318 |
| 6 |  بدون متن... | 953 |
| 7 | The Islamic Rulings Regarding a Man and Woman During the Engagement Period
Shaykh Sulaymān al-Ruḥaylī (حفظه الله) said:
“An engagement (Al-Khiṭbah), according to Islamic legislation, is merely a proposal of marriage; it is not a marriage itself. Rather, the marriage only takes place when its conditions and pillars are fulfilled.
Therefore, an engagement does not entail any change in the rulings. A woman who is engaged remains a non-maḥram woman to her fiancé, just like any other non-maḥram woman.
It is never permissible for him to be alone with her in seclusion. In fact, his seclusion with her is even more serious than his seclusion with an unrelated woman, because her family place their trust in him. And when people feel secure, the danger becomes even greater.
It is also impermissible for him to go out with her and sit with her in public places, or to engage in casual and informal conversation with her. However, there is no harm in speaking to her when there is a genuine need, provided that proper restraint and good manners are maintained.
To summarise: she remains a non-maḥram woman to her fiancé, and the same rulings that apply between a man and an unrelated woman apply between them.
Being lenient in this matter, aside from the fact that it is prohibited in itself, may also lead to many other prohibited matters and bring about numerous harmful consequences for the woman and her family.
Sadly, many people have become careless regarding this issue. When a man becomes engaged to a woman, they make it easy for him to sit with her in seclusion. They may even prepare a place for them, dim the lights and leave them alone together.
They see no problem with kissing and touching, so long as the greater sin does not take place!
This is an immense evil and something that is forbidden and impermissible.”
Source: Fiqh al-Nikāḥ wa al-ʿIshrah bayna al-Zawjayn, pp. 54–55.
https://t.me/RulingsofWomen | 922 |
| 8 | The Etiquette of Announcing When a Man Comes to See a Woman for Marriage
Shaykh Sulaymān al-Ruḥaylī (حفظه الله) said:
In any case, if the prospective husband chooses the first method, then this should not be announced publicly. Rather, it should remain between the man, the woman, her guardian and her family. This is because one does not know what the outcome will be: he may see her and be impressed by her, or he may see her and not be impressed by her.
Some people say: “Tonight we have a man coming to see our daughter!” They even announce it on social media, saying: “Tonight, a man is coming to look at our daughter!” And do not be surprised nowadays, given the strange things we witness!
Furthermore, he should not announce it afterwards if he decides not to proceed with the marriage, nor should he mention any of her shortcomings.
If he sees her and is not impressed by her, then the matter should simply come to an end. He should not go around announcing: “By Allah, I went to see so-and-so’s daughter, but I was not impressed by her.” This causes her harm.
Even worse than this is for him to describe her, saying: “By Allah, I saw so-and-so’s daughter and found her to be short, or that there was such-and-such about her eyes.”
This should not be done. Rather, it is neither legislated nor permissible.
Source: Fiqh al-Nikāḥ wa al-ʿIshrah bayna al-Zawjayn, pp. 60–61.
https://t.me/RulingsofWomen | 681 |
| 9 |  Teach your Children the Correct Aqeedah | 672 |
| 10 |  The Muslim Woman is a Queen | 697 |
| 11 |  بدون متن... | 839 |
| 12 |  بدون متن... | 936 |
| 13 |  بدون متن... | 937 |
| 14 |  Should I Remove My Tattoos Before Making Hijrah? - Shaykh Sulayman Ar-Ruhayli حفظه الله
https://manqulat.com 🌐
https://t.me/manqulat 🔗
http://instagram.com/manqulat1438 📱 | 881 |
| 15 |  They encourage women to get divorced - Sheikh Sulaiman Ar Ruhayli حفظه الله | 988 |
| 16 |  بدون متن... | 935 |
| 17 |  بدون متن... | 1 148 |
| 18 | 🌹🌹👑 Is It Permissible for a Woman to Offer Herself in Marriage to a Righteous Man?
Shaykh Sulaymān al-Ruḥaylī (حفظه الله) said:
“Another matter relating to the selection of a spouse is that there is no harm in a woman offering herself in marriage to a righteous man whom she considers to be good for her. There is no harm or shame in doing so.
Sahl ibn Saʿd رضي الله عنه narrated:
“A woman came to the Prophet ﷺ and said: ‘I have come to offer myself to you (in marriage).’ She then stood for a long time, and he looked at her and examined her. When she had stood for a lengthy period, a man said: ‘O Messenger of Allah, marry her to me if you have no need of her.’ He ﷺ said: ‘Do you have anything to give her as a dowry?’” Reported by al-Bukhārī.
The point of evidence here is that the woman offered herself in marriage to the Prophet ﷺ, seeking to be among the wives of a righteous man. When the Prophet ﷺ did not express an interest in marrying her, one of the Companions of the Messenger of Allah ﷺ stood up and wished to marry her.”
Source: Fiqh al-Nikāḥ wa al-ʿIshrah bayna al-Zawjayn, p. 53.
https://t.me/RulingsofWomen | 1 157 |
| 19 |  بدون متن... | 966 |
| 20 | Some Violations that take Place at Weddings
Q 4: Complementary to the first question: Your Eminence stated that it is Haram (prohibited) for men to lengthen their clothes and also for women if this is out of arrogance. What is the ruling on a wedding dress that extends for 3 meters behind a bride? What is your opinion also on the money paid to female singers in wedding parties?
A: As for women, the Sunnah (whatever is reported from the Prophet) is to lengthen the dress for a span in order to cover their feet. Increasing more than that is not permissible for the bride or for anyone else. Indeed, it is a waste of money to buy expensive clothes. One should seek moderation in clothing; there is no need to embroider it with expensive jewels that cost lots of money, which could instead benefit the Ummah (nation based on one creed) in religious and worldly affairs.
It is not permissible to hire female singers. However, if the female singer performs light songs during a period at night to express delight and happiness for the bride, there is no problem in this. Singing and beating the Duff (a tambourine-like instrument without bells) at weddings are permissible and Mustahab (desirable) provided that it does not lead to evil and is among women only at a time of night without staying awake all night and without loudspeakers. Only regular songs that praise the bride, bridegroom, and their families are to be performed in the presence of women only.
This was the tradition at the time of the Prophet (صلى الله عليه وسلم) and the Sahabah (Companions of the Prophet). However, boasting about hiring very expensive female singers is unacceptable and impermissible. So are loudspeakers that harm people and let them stay awake at night and cause them to miss Fajr (Dawn) Prayer. Such reprehensible act should be avoided.
[Majmoo ’al-Fataawa Ibn Baaz, Vol.: 4, pg. 121] | 1 157 |
