“Name For Us Your Men”
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This channel broadcasts: Fatāwa, Benefits, and Authoring’s, from Mashaayikh upon the Salafi Methodology, Past & Present.
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پستهای کانال
بســـم اللــه الرحــمــن الـرحـــيــم
▪️ “Who is the Sunni?”▪️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him-
📩🔹Question:
“How does a person become Salafi?”.
📩🔸Answer:
“While remaining upon Islam - this is the Salafi - and then doesn't deviate into any innovation. And when Abu Bakr bin 'Ayyaash was asked: "Who is the Sunni?"—this same question. Who can answer with Ibn 'Ayyaash's answer? He was asked: "Who is the Sunni?" What did he say?
*Student answers*
He said: "He is the one who, when desires (I.e deviant beliefs) are mentioned before him, does not show fanaticism toward any of it".
This is the Sunni. This is the Sunni: "when desires (deviant beliefs) are mentioned before him, he does not show fanaticism toward any of it", he remains upon Jaaddah!
Yes, even if he is a layman, even if he is afflicted with some sins, sins do not take a person out of the Sunnah. What takes a person out of the Sunnah is innovation. Listen carefully: we have narrowed what is broad. We have started applying the terms "Salafi" and "Sunni" only to students of knowledge. So-and-so is Salafi, meaning he is a student of knowledge, bearded, and outwardly upright.
This is narrowing what is broad, may Allah bless you. It is narrowing what is broad. The Salafi is the one who is not an innovator, this is the Salafi. Then they are of different levels: some are upright, some are knowledgeable, and some are negligent or fall short.
And among the common people, not from the students of knowledge or the people of knowledge, but he is Sunni! because he is not an innovator; he is not a Hizbi. This person is Sunni. Pay attention, may Allah bless you. Do not narrow what is broad. Do not restrict something that the legislation has not restricted.
So the Sunnah are the "Sawaad Al-A'tham"; they are the true Muslims, and those who became Hizbis have left it. Yes, and a person is with whom he loves. Many common people love the Sunnah and the people of the Sunnah, and they have no innovated beliefs, they are Salafis. Yes, Salafis from Ahlussunnah”. End of speech.
____
Translated by:
Abu Ibraheem Abdullaah bin Ahmed Ash-Shingaani
Click on the link to subscribe:
https://t.me/Bashuaiben
| 2 | https://t.me/abdulghaneeEngOmaree1 | 0 |
| 3 |  بدون متن... | 0 |
| 4 | 🎤 THE PRECIOUS ADVICE:
In giving care to the Book of Allah and gaining deep understanding in the Religion
By the Allaamah Yahya bin Ali Al-Hajoori, may Allah preserve him.
📁 النصح الثمين بالعناية بالكتاب المبين والتفقه في الدين - نصيحة من الشيخ العلامة يحيى بن علي الحجوري حفظه الله | 0 |
| 5 | بســـم اللــه الرحــمــن الـرحـــيــم
◾️Shaykh Abul Hassan Ali Bin Al-Hussein Al-Hajāji◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
What’s the condition of Shaykh Abul Hassan Ali Bin Al-Hussein Al-Hajāji?
📩🔸Answer:
From the Mashaykh of Sunnah, virtuous.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/6427 | 0 |
| 6 | t.me/nameforusyourmen
🎙️Shaykh Abul Hassan Ali bin Al-Huseyn Al-Hajāji, may Allah preserve him and grant him a long life upon His obedience.
In the name of Allah, Ar-Rahman, Ar-Raheem.
[Q] Is the disobedience of children to their parents due to their parents having disobeyed their own parents?
[A] That could be among the reasons, or it could just be from trial and test, so it’s not upon totality.
Nonetheless, the recompense comes from the same kind of deed. Therefore, if a son is disobedient to his parent, it’s feared that Allah will punish him for this evil deed by his children being the same. The recompense comes from the same kind of deed by general proof. And it could be just from trial and test even if the parent weren’t disobedient to his own parent.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Source:
t.me/AliAlHajjaji/16373 | 0 |
| 7 | هل_عقوق_الآبناء_لآبائهم_بسبب_عقوق_الآباء_لآبائهم؟_سجلت_ليلة_الاحد.mp3 | 0 |
| 8 | https://t.me/rashadEng1 | 0 |
| 9 |  بدون متن... | 0 |
| 10 |  New video:
From the Official English Channel Of Ash-Shaykh Abee Abdirahman Rashaad Ibn Ahmad Ad-Dhalee'e
📜|عنوان المقطع:
تحذير الآباء من خطر
*تمكين الأبناء من الجوالات والشاشات
📁|للشيخ الفاضل :
> أبي عبدالرحمن رشاد الضالعي
Warning Parents About the Danger of Allowing Children Access to Phones and Screens
Ash-Shaykh Abee Abdirahman Rashaad Ibn Ahmad Ad-Dhalee'e((حفظه الله))
https://t.me/rashadEng1/146
https://t.me/rshad11
https://t.me/AlMaktabahassuniyyah101/1019
https://t.me/alvrassa/20163 | 0 |
| 11 |  🎙 -The legislated Hijāb-
By the 'Allāmah, the Shaykh
Sālih Al-Fawzān
-May Allah preserve him-
____
t.me/nameforusyourmen | 0 |
| 12 | بســـم اللــه الرحــمــن الـرحـــيــم
◾️Should he divorce a woman who refuses to wear the veil?◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 3rd, Ramadhaan, 1439H
📩🔹Question:
If a woman disobeys her husband in the matter of displaying her face (to non Mahrams), is it incumbent that he divorces her?
📩🔸Answer:
Yes if she’s adamant on doing so. For indeed a man that has much protective jealousy will not be pleased with her as his wife.
____
Translated by:
Abu Maalik Nassir bin Rashid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/3589 | 0 |
| 13 | ﷽
t.me/nameforusyourmen
Benefit from the Allamah:
Shaykh Salih Fawzan
-May Allah preserve him-
[Q] Virtuous Shaykh, may Allah grant you success. This questioner says, my wife refuses to wear the Niqab. I’ve been patient with her for a long time and I’ve been advising her to wear it.
Would I be sinful if I were to divorce her for this reason?
[A] No, you will be rewarded in sha Allah. If she refuses to veil, then it’s obligatory for you to divorce her. You’re rewarded for this and Allah will replace better for you than her.
Audio:
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
t.me/nameforusyourmen | 0 |
| 14 | 342940573.mp3 | 0 |
| 15 | 6ولا يسأل حميم حميمًا.mp3 | 0 |
| 16 | t.me/nameforusyourmen
🎙️Shaykh Abul Hassan Ali bin Al-Huseyn Al-Hajāji, may Allah preserve him and grant him a long life upon His obedience.
A person should supplicate to Allah that He provides for them contentment. Contentment in all matters, contentment in matters of the worldly life and contentment in being upon the Manhaj you’re upon, the Quran and Sunnah (upon the understanding of the Salaf). You have been given what satisfies you, it doesn’t cause you doubt and unrest at all. Sometimes being here and other times being over there, no, you have what causes satisfaction, that’s it, you’ve come to know, now adhere to it.
It’s like what Imām Maalik said when that innovator approached him and said O Imaam, let us debate, then Imam Maalik said: What happens after? He said: If you win I will follow you, but if I win you follow me. Imam Maalik said: So that I make my religion something subject to change?! Go debate someone doubtful like yourself, as for me, I’m upon clarity with my religion. Upon knowledge, upon goodness, go to doubtful person like yourself, I’ve been given satisfaction with the Manhaj of the Salaf, not sometimes being here, sometimes being there.
(A person says), Stay, what’s the matter with you O so and so? Didn’t Allah leave us with all, they’re all good, and all of them, Alhamdulilah, they say “Allah says”, “the Messenger says”.
You are just a schemer, you are troubled, it’s true (the likes of these people), you are deceived in creed, you are cheated, you have deceit in your Manhaj, you don’t have serenity in your Manhaj, no brother (that’s not right), if you know then adhere, why?! That’s it.
And the path (to truth is one), and guidance is one path, and the path is one, there’s not “paths” or “routes” or “groups”. Have satisfaction and adhere. Some people say let us try. What is it that you want to experiment?! We ask Allah for safety.
Therefore, a person that doesn’t have contentment will wear out, the Manhaj of the Salaf. Likewise, a person that doesn’t have contentment in what relates to the worldly life will tire out, not having contentment to what Allah gives you of this wordly life, fleeting, they will exhaust and still they won’t get of the worldly except what was already decreed for him. He only exhausts his own soul, strains himself/makes himself get grey hairs whilst he’s sitting down at his place, stress and depression in his head (thinking about the dunya) whilst on his chair privately. He cannot bring anything to himself, he punishes his own soul due to his greed/desire for the worldly life, his perseverance/attachment to it, and his craving for the worldly life.
However, were he to have contentment he would have been relaxed, Alhamdulilah. So and so attained and attained, O my brother I don’t care this doesn’t concern me. Let a person earn what they earn, eat what they eat, drink what they drink, ride what they ride.
(أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ ۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا ۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ)
Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Source: | 0 |
| 17 | 342940573.mp3 | 0 |
| 18 | Those who translate must be knowledgeable in Arabic and comprehend its meanings and expressions. If they translate, they must be trustworthy in their translations; otherwise, no.
From the angle of: something directs to something else:
How many things do people circulate on WhatsApp without any restraint? One person transmits, another transmits, and when we investigate, we find many things have no basis.
Then comes this skilled fabricator who brings a "benefit", saying: "The Allaamah so-and-so said," or "Shaykh so-and-so said," and he cites a reference at the end of the benefit, but it does not exist in the book, not under this number or any other.
Then when you ask those that transmitted it, they say: "I found it in a group", and if they follow up on it they say: "We don't know where it came from".
Therefore, you must be careful. If you come across any benefit, you must know who transmitted it.
For this reason whoever transmits something must write his name, he must write his name. So that the benefit can be accepted; otherwise, no". End of speech.
http://T.me/OfficialChannelShaykhBaajammaal
Reference:
https://t.me/ShingaaniPublications/2429
Shingaani. | 0 |
| 19 | بسم الله الرحمن الرحيم
In the name of Allah, Ar-Rahmaan, Ar-Raheem.
▪️Benefiting from Unknown Translators▪️
📥Question:
"There are some brothers who translate the words of scholars and the Mashaayikh into French so that the benefit may spread, and at the end of the translation, they write their names. However, the problem is that these brothers are unknown, neither the scholars, nor the students of knowledge, nor anyone else has vouched for them. So, is it obligatory for us to investigate their condition, where they studied, or is it our duty to refer only to well-known translators?".
Answer by the Fadeelatush-Shaykh, Abu Abdillah Muhammad ba Jamaal, may Allah preserve him
⬆️⬆️⬆️⬆️
📤 Answer:
"Whoever conveys knowledge to you in Arabic and mentions his name, but no one knows him, then you do not take from him nor accept his transmission, because he falls into the category of those unknown, he is in the realm of anonymity.
Similarly, whoever translates must be known and vouched for; otherwise, he may mix poison with honey, or he may not be qualified for translation due to his weakness in the Arabic language. Perhaps he translates incorrectly, therefore, it is essential that whoever transmits from scholars must be known and commended, he must be known and commended. Otherwise, no, whether the transmission is in Arabic or translated into any other language.
It is authentically reported from Ibn Sireen, as it comes in the introduction of Sahih Muslim, and it has come from others, that he said: "Indeed this knowledge is religion, so be careful from whom you take your religion".
Similarly, he said: "We used to take Hadith from those who came to us, but when lying emerged, we said: Name your men (chain of narrators) for us. If they were from Ahlussunnah (the people of Sunnah), we would accept from them, but if they were from Ahlul-bid'ah (people of innovation), we would not take from them." Words to this effect, may Allah have mercy on him.
Therefore, this translator, since he is considered a transmitter, must be commended: commended in terms of his uprightness, and commended in terms of his accuracy and transmission.
These matters are essential. It does not end by someone saying: "The chain of transmission has ended, and there is no need for it". Even in transmitting knowledge today, chains of transmission are necessary, and scrutiny is a must.
How many stories are narrated about some scholars, then when contemporary researchers investigate them, it turns out to be baseless? Someone might say: "A trustworthy person told me," but who is this person? They say: "So-and-so", so you contact that person, and this transmitter relays to you from so-and-so about that scholar or Shaykh. Then it turns out that this so-and-so says: "We were in a gathering, and someone spoke, I don’t even know who he is!" How can this be? Then how do you spread it?!
For example, Shaykh Abdulmuhsin Al-Abbaad followed up on a story that was narrated: A Jinn supposedly from Ethiopia named Omar, was studying at the Islamic University. And that one of the students came to know of this and said: "Once I entered his room, and he stretched his hand from the far side of the room to the door." Then Shaykh Bin Baz advised him and said "Do not do this again." The Jinn replied: "I am from the Jinn, and I came to seek knowledge." It was also said that when he graduated, Shaykh Bin Baz handed him the certificate himself. The likes of this.
Shaykh Al-Abbaad said he followed up the story and found it had no basis, the story has no basis. How many such stories are transmitted without verification?
Therefore, any transmitted speech, whether in Arabic or another language, must come from a narrator who is known for uprightness. Secondly, he must be precise in what he transmits.
How many people transmit something they hear inaccurately? The reason for this returns to their poor understanding, or they may hear something and convey it inaccurately due to their poor expressions. Therefore, scrutiny is necessary. | 0 |
| 20 | ﷽
Benefit from the Allamah:
Shaykh Salih Fawzan
-May Allah preserve him-
[Q] When should children be commanded with prayer and fasting?
[A] It’s to what’s in accordance to what the Messenger ﷺ said:
“Command your children to pray at the age of seven”.
Seven years old. That’s because when they reach the age of seven, they become able to distinguish. They understand what is being said to them and what they’re being directed to. So, they’re commanded to pray from the age of seven, whether it’s male to female.
After this, when they reach the age of ten, they are to be separated from the beds, despite being commanded with the prayer, they are still separated from the bed. They should not be left to sleep under the same duvet or close to one another because this is a cause for Fitna. Likewise, this contains a type of upbringing for children, monitoring them, and care for them.
This also contains a refutation upon those who call to making permissible the free-mixing between men and women. If it’s the case it’s not permissible for a brother to sleep beside his own sister due to the matter of mixing in what could lead to Fitna, then likewise general mixing between men and women, it causes Fitna and evils.
Source:
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
t.me/nameforusyourmen | 0 |
