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The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree

The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree

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This channel broadcasts: Fatāwa, Authorings, Lessons and Benefits

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پست‌های کانال
بســـم اللــه الرحــمــن الـرحـــيــم 383◾A young man living in France with his mother, aged 16, wants to get married but his mother refused.◾️ Answered by Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree - may Allah preserve him - 📥Question: A young man living in France with his mother, aged 16, wants to get married but his mother refused. What do you advise him? 📤Answer: It is not permissible for his mother to prevent him from marrying if he is capable of it and his nafs desires it. This is based on what is in the two Sahihs from the hadith of Ibn Masoud, may Allah be pleased with him, that the Prophet ﷺ said: "O young men, whoever among you can afford marriage, let him marry, for it lowers the gaze and protects the private parts. And whoever cannot afford it, let him fast, for it will be a shield for him". However, this applies unless her refusal is for a legitimate religious reason, such as if she has valid grounds to question the religious commitment or character of the woman he has chosen, or if he is unable to bear the expenses of marriage and lead a family due to foolishness or immaturity until he becomes more mature, or other similar legitimate reasons. We advise him and his mother to emigrate from the land of disbelief to the land of Islam. There he can marry in the lands of Islam and increase the numbers of the Muslims. 📁س/شاب يعيش في فرنسا مع أمه عمره 16 سنة ويريد أن يتزوج ولكن أمه رفضت ماذا تنصحه؟ ____ Translated by: Abu Ibraheem 'Abdullaah bin Ahmed Ash-Shingaani Click on the link to subscribe: t.me/AbuHaatimEn Source: t.me/youssefalanabi/815

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بســـم اللــه الرحــمــن الـرحـــيــم 186◾Repaying fasts from Ramadhan in the ten days of Thil-Hijjah◾️ Answered by Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree - may Allah preserve him - 📥Question: There is a woman who owes fasts from Ramadhan and she wishes to fast the ten days (of Thil-Hijjah), does she have to repay what she owes from Ramadhan or can she fast the ten days and then repay her fasts after this? 📤Answer: Its upon a person to haste in fasting what one needs to repay from Ramadhan before the first 9 days of Thil-Hijjah if they are able to fast. For the Most High, said: (وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَى) "I hastened to You, O my Lord, so that You might be pleased.” [Tāhā:84] And He said: (فَاسْتَبِقُوا الْخَيْرَاتِ) "So hasten towards all that is good" [Al-Baqarah:148] And He said: (وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِنْ رَبِّكُمْ) "And hasten to forgiveness from your Lord" [Āl-i-Imrān:133] Then if these days came then they could be fasted, and ones affair would be spacious [without worry]. And there shouldn't be carelessness regarding the repaying of the fasts, postponing it, and awaiting the coming of these virtuous days and then bring about upon oneself this question. Placing it upon a place whereby now they have to chose which one supersedes the other! If it decreed that one couldn't repay the fasts which are owed from Ramadhan due to an excuse or another, until the time became restricted to such an extent that these days presented themselves, and one is in a state where they are being able to fast. Then its upon them to start fasting the obligatory fasts which are upon them to repay, due to what is found in the "Sahīh" on the authority of Abu Hurayrah, that the Prophet ﷺ said: (وما تقرب إليّ عبدي بشيء أحب إليّ مما افترضته عليه) "A slave doesn't come near to Me with something more beloved to Me than what I have obligated upon him" What's hoped for is that they will obtain by doing this the virtue which is in the hadīth regarding righteous actions during these days. For indeed repaying of fasts from Ramadhan is from righteous actions. It has been authentically established from 'Umar, may Allah be pleased with him, with: ➖Ibn Abu Shaybah in his "Musannaf" ➖Musaddad in his "Musnad" - as found in "Al-Mutālib Al-'Āliyah"- ➖Al-Bayhaqi in his "Sunnan" And others with the chain of narration of Al-Aswad bin Qays, from his father, from 'Umar that he preferred repaying Ramadan in the ten days of Thil-Hijjah, and he said: "There are no days more beloved to me to repay my fasts from Ramadhan in than these" [End of speech] So it's fine to fast what you owe from Ramadhan in those days, rather it's hoped that your reward will be greater due to fasting in these virtuous days. And differing has taken place with the Salaf on if it's disliked to repay missed fasts in these days as mentioned by Ibn Rajab, may Allah have mercy upon him, in "Latā'if Al-Ma'ārif", and by others. But what I have mentioned is what's most correct, and Allah knows best. 📁س/امرأة عليها صيام من رمضان وترغب في صيام العشر من ذي الحجة فهل يلزمها أن تكمل مابقي من رمضان أم تصوم العشر وتقضي فيما بعد؟ ____ Translated by: Abu Ibraheem 'Abdullaah bin Ahmed Ash-Shingaani Click on the link to subscribe: t.me/AbuHaatimEn Source: t.me/youssefalanabi/815
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