اکنون در دسترس! پژوهش تلگرام ۲۰۲۵ — مهمترین بینشهای سال 
0/0
رفتن به کانال در Telegram
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
نمایش بیشتر📈 تحلیل کانال تلگرام 0/0
کانال 0/0 (@error0error) در بخش زبانی عربی بازیگری فعال است. در حال حاضر جامعه شامل 10 562 مشترک است و جایگاه 8 753 را در دسته دین و مذهبی و رتبه 7 266 را در منطقه المملكة العربية السعودية دارد.
📊 شاخصهای مخاطب و پویایی
از زمان ایجاد در невідомо، پروژه رشد سریعی داشته و 10 562 مشترک جذب کرده است.
بر اساس آخرین دادهها در تاریخ 27 ژوئن, 2026، کانال فعالیت پایداری دارد. در ۳۰ روز گذشته تغییر اعضا برابر 284 و در ۲۴ ساعت گذشته برابر 10 بوده و همچنان دسترسی گستردهای حفظ شده است.
- وضعیت تأیید: تأیید نشده
- نرخ تعامل (ER): میانگین تعامل مخاطب 16.61% است و در ۲۴ ساعت نخست پس از انتشار، محتوا معمولاً 6.09% واکنش نسبت به کل مشترکان کسب میکند.
- دسترسی پستها: هر پست به طور میانگین 1 754 بازدید دریافت میکند. در اولین روز معمولاً 643 بازدید جمعآوری میشود.
- واکنشها و تعامل: مخاطبان بهطور فعال حمایت میکنند؛ میانگین واکنش به هر پست 0 است.
- علایق موضوعی: محتوا بر موضوعات کلیدی مانند مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن تمرکز دارد.
📝 توضیح و سیاست محتوایی
نویسنده این فضا را محل بیان دیدگاههای شخصی توصیف میکند:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
به لطف بهروزرسانیهای پرتکرار (آخرین داده در تاریخ 28 ژوئن, 2026)، کانال همواره بهروز و دارای دسترسی بالاست. تحلیلها نشان میدهد مخاطبان بهطور فعال با محتوا تعامل دارند و آن را به نقطه اثرگذاری مهم در دسته دین و مذهبی تبدیل کردهاند.
10 562
مشترکین
+1024 ساعت
+417 روز
+28430 روز
آرشیو پست ها
10 562
Safavid creativity climaxed in architecture. For example, unlike the monumental Ottoman mosques—those somber mounds of domes bracketed by minarets—the Safavids built airy structures that shimmered with glazed mosaic tiles and seemed almost to float, so that even gigantic mosques looked like they were made of lace and light.And if architecture was the highest art form of Safavid Persia, then city building was its meta-art. The Safavids kept moving their capital (seeking safety from the ever-looming Ottomans) and every time they adopted a new city as their home, they remade it aesthetically. In 1598, after choosing Isfahan as his new capital, Shah Abbas launched a building program that transformed the entire city into a single integrated jewel: by the time he was done, it abounded in public squares, gardens, mosques, mansions, pools, palaces, and public buildings interlaced with handsome boulevards. Awestruck visitors coined the phrase Isfahan Nisfi-Jahan, “Isfahan, half the world” اصفهان نصف جهان (their point being that if you hadn’t seen Isfahan, you’d missed half of all there was to see in the world).
— Destiny Disrupted
10 562
Repost from N/a
Feelings, along with the emotions they come from, are not a luxury. They serve as internal guides, and they help us communicate to others signals that can also guide them. And feelings are neither intangible nor elusive. Contrary to traditional scientific opinion, feelings are just as cognitive as other percepts. They are the result of a most curious physiological arrangement that has turned the brain into the body's captive audience.
(P.16)
10 562
Repost from N/a
"Nowadays people know the price of everything and the value of nothing."
(The Picture of Dorian Gray 📖)
10 562
A curious footnote to the Mongol holocaust occurred in 653 AH (1256 CE), when Hulagu was passing through Persia. A Muslim jurist near Alamut complained to the Mongol khan that he had to wear armor under his clothes all the time for fear of the Assassins headquartered nearby. A short time later, two Fedayeen فدائيين (suicidal Assassin agents) disguised as monks tried to kill Hulagu—and failed. The cult that could kill anyone met the army that could kill everyone. Hulagu took time out from his westward drive to storm Alamut آلموت. He then did to the Assassins what the Mongols had done and would do to many others: he destroyed them physically; he destroyed their stronghold; he destroyed their records, libraries, and papers—in that moment, the menace of the Assassins came to an end.
— Destiny Disrupted
10 562
Which is why feminism first started among women who came from well-off or at least middle-class families, not among peasants or low-paid factory workers... Because the latter were too busy scraping a living than to worry about voting or higher education.
10 562
Feminism's deepest desire is not freedom nor equality, it's envy. Not even envy of men, but envy of affluent men. They want to live the luxurious life of rich men, not to acquire the same rights of typical men, because typical men, like typical women, have little rights if any.
10 562
وبعد اكو تحشيش هواي
بس بيه حمامات عامة وخاوليات توكع... فنمتنع عن ذكره إحترامًا للذوق العام
10 562
ورأيت واحدًا منهم جاء إلى الأمير معين الدين رحمه الله وهو في الصخرة، فقال تريد تبصر الله صغيرًا؟ قال نعم. فمشى بين أيدينا حتى أرانا صورة مريم والمسيح عليه الصلاة والسلام صغير في حِجرها، فقال هذا الله صغير—تعالى الله عما يقول الكافرون علوًا كبيرًا.
10 562
وليس عندهم شيءٌ من النخوة والغيرة، يكونُ الرجل منهم يمشي هو وامرأتُه يلقاه رجل آخر يأخذ المرأةَ ويعتزل بها ويتحدث معها، والزوجُ واقفٌ ناحيةً ينتظر فراغها من الحديث، فإذا طوّلت عليه خلّاها مع المتحدث ومضى.
10 562
إذا خَبَرَ الإنسانُ أُمور الإفرنج، سبّح اللهَ تعالى وقدّسه ورأى بهائم فيهم فضيلة الشجاعة والقتال لا غير، كما في البهائم فضيلةُ القوة والحِمل
— أُسامة بن منقذ، أمير عربي عاصر الحروب الصليبية
10 562
Some modern-day Islamist radicals (and a smattering of Western pundits) describe the Crusades as a great clash of civilizations foreshadowing the troubles of today. They trace the roots of modern Muslim rage to that era and those events. But reports from the Arab side don’t show Muslims of the time thinking this way, at least at the start. No one seemed to cast the wars as an epic struggle between Islam and Christendom—that was the story line the Crusaders saw. Instead of a clash between two civilizations, Muslims saw simply a calamity falling upon . . . civilization. For one thing, when they looked at the Franj, they saw no evidence of civilization. An Arab prince named Usamah ibn Munqidh أُسامة بن منقذ described the Franks as being like “beasts, superior in courage and in fighting ardor, but in nothing else, just as animals are superior in strength and aggression.” The Crusaders so disgusted the Muslims that they came to appreciate the Byzantines by contrast. Once they understood the political and religious motives of the Crusaders, they made a distinction between “al Rum” (Rome—i.e., the Byzantines) and “al-Ifranj.” Instead of “the Crusades,” Muslims called this period of violence the Franj Wars.
— Destiny Disrupted
