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پستهای کانال
السلام عليكم ورحمة الله وبركاته
I will no longer be posting on this channel due to time constraints and other priorities in life.
The channel will still be kept up as a source/archive which you can refer back to. I will still share refutations of the Deobandi sect that other people have done and they request me to share it on this channel but I will no longer be going out of my way to post due to the reasons mentioned previously.
I hope you can understand but I think it's finally time to move on as I have been doing this for a very long time (largely by myself) and it has become exhausting.
Please keep me in your prayers.
| 2 |  Just an FYI - I don't care about Fiqhi differences of opinion between Ahlus Sunnah and the Deobandis. These issues are secondary. The main issue we have with the Deobandi sect is their kufr. The only reason I felt compelled to respond to Zameel was that he was trying to portray Imam Ahmad Rida Khan as some incompetent Mufti like himself or Rashid Gangohi.
Anyways, if you still want delve into this topic, I don't understand why you would as there's Ikhtilaaf in Fiqh all the time, you can refer to this book called, 'Masjid Me Azaan Khilaaf e Sunat hai' by Maytham Qadri. He has compiled 5 different books just on this issue. | 260 |
| 3 | توثيق ابن عيينة لمحمد بن إسحاق.pdf | 432 |
| 4 | Here is Imam Ahmad Rida Khan's analysis of the Hadith and it's chain in detail. Imam Ahmad Rida Khan shows his mastery in Hadith when Khalil Saharanpuri is supposed to be the Muhadith. Imam Ahmad Rida Khan proves the Hadith and the narrator Ibn Ishaq both can be used and are reliable.
This is part of Imam Ahmad Rida Khan's lenghty fatwa on the issue of doing the second Azaan in the Masjid on day of Jumah called
شمائم العنبر في أدب النداء أمام المنبر | 494 |
| 5 |  Zameel parrots his Deobandi elder Saharanpuri by stating falsely that Imam Ahmad Rida Khan relies on an 'unreliable' Hadith from Sunan Abi Dawud. | 313 |
| 6 | If you actually want to see a fatawa collection which is full of invalid and just simply laughable fatawa, I urge you to objectively peruse Rashid Gangohi's 'Fatawa Rashidiyyah'.
And his collection is nothing compared to Imam Ahmad Rida Khan's. Just 1 volume spanning 600+ pages. If the Deobandis want to really get petty, we can go through Gangohi's fatawa and expose his tafaqquh-less “fiqh” to the world if necessary. | 404 |
| 7 | tafaqquh-less “fiqh” | 331 |
| 8 | This is just one example of the verdicts of Zameel which are just laughable. It didn't even take long to find this, I just clicked on his latest article and saw this. Now imagine someone who took time and deeply analysed his fatawa... He would probably find numerous mistakes. E.g. look at Zameel's fatwa refuting Dr Salah. He was refuted thoroughly by Dr Salah's students for misquoting and misapplying the statements of Hanafi scholars. | 326 |
| 9 |  'The consensus of righteous, practicing scholars can serve as authoritative evidence, but there is no such consensus amongst righteous scholars that Mawlid is permissible'. - Mufti of the Deobandis in the West, Zameelur Rehman.
So all of the following scholars are not righteous?
Imam Suyuti
Hafidh Ibn Hajar Al-Asqalani
al-Hafidh Abu Shama al-Maqdisi
al-Hafidh al-Qastalani
al-Hafidh az-Zarqani
al-Hafidh as-Sakhawi
Ibn al-Haj al-Maliki
al-Hafidh Ibn Hajar al-Haytami
Shaykh ul-Islam as-Subki
al-Hafidh Ibn al-Jazari
al-Hafidh Ibn Nasir ad-Din ad-Dimashqi
al-Hafidh Ibn al-Jawzi
Mulla Ali Qari
Al-Imam al-Hafidh al-Iraqi
Al-Imam al-Hafidh al-Manawi
Do you know how ridiculous of a claim this is? To say there's no concensus amongst righteous scholars even though all 4 schools agree on the validity of the Mawlid? | 320 |
| 10 |  Remember Fatawa Ridawiyyah is 22,000 pages long and contains over 6800 Fatawa. There are obviously going to be verdicts that scholars are going to disagree with. There are Barelvi scholars who do not follow every verdict of Imam Ahmad Rida Khan. This is Fiqh and there's ikhtilaaf in everything. Picking a few fatawa from 6800 that you disagree with doesn't dminish the expertise of Imam Ahmad Rida Khan in Fiqh in anyway whatsoever.
Especially coming from someone who's published a handful of fatawa which have been severely criticised anyway. 🤡 | 304 |
| 11 | But then we have a so called Mufti who hides behind a screen criticising some verdicts in Fatawa Ridawiyyah, verdicts which have a valid difference of opinion!
I want to remind you that this so called Mufti has several fatawa of his own which have been comprehensively refuted! And they have not been minor issues but embarrassing blunders and he has the audacity to point fingers at Imam Ahmad Rida Khan! We are not talking about one or two fatawa by the way, several of his 'verdicts' have been exposed to be misleading and baseless. | 310 |
| 12 |  Mufti Muhammad Saeed Khan, a Nadwi scholar who is considered a top Deobandi Mufti from the Subcontinent, praises Imam Ahmad Rida Khan's 'Fatawa Ridawiyyah'. He states he has the collection in his own library and that Fatawa Ridawiyyah is unparalleled. | 312 |
| 13 |  +1Allama Fadl Rasool Al-Badayuni explains what it means when the Ahlus Sunnah say Allah's actions have divine wisdom and what does it mean when we say Allah is free from needing to do something? | 166 |
| 14 |  +2Shaykh Gibril Fouad Haddad writes in his book 'The Maturidi School' that,
'Fadl al-Rasül b. 'Abd al-Majid b. 'Abd al-Hamid al-'Uthmānī al-Badāyūnī authored several works, among them al-Mu'taqad al-muntaqad which, as a manual of Māturīdī doctrine, is proof of the author's mastery of Sunni kalām'.
Other contemporary scholars who have praised the book are Shaykh Saif al-Asri and Shaykh Abdul Qadir Hussain. | 177 |
| 15 | المعتقد المنتقد.pdf | 168 |
| 16 |  Book 205: المعتقد المنتقد مع حاشية المعتمد المستند بناء نجاة الأبد
Author: Allama Fadl Rasool Badayuni and Imam Ahmad Rida Khan
Topic: Ilm Al Kalaam
Al-Mutaqad Al-Muntaqad is an Arabic work in Ilm Al-Kalaam by Allama Fadl Rasool Badayuni. It starts off with the different judgments in Ilm Al-Kalaam, then moves on to Ilahiyaat, then Nabuwaat then Samiyaat and so on. This was endorsed by Allama Fadl Haq Khairabadi. Then you have a commentary in Arabic by Imam Ahmad Rida Khan called Al-Muatamad Al-Mustanad on Allama Fadl Rasool Badayuni's book. | 174 |
| 17 |  +1Shaykh Saeed Foudah quotes Allama Ghulam Rasool Al-Ridawi's commentary on Musallam Al-Thabut in his book, 'المسائل الخلافية بين الأشاعرة و الماتريدية'.
Allama Ghulam Rasool Al-Ridawi explains the difference between the Hanafis and the Mutazila regarding Euthyphro's dilemma. | 157 |
| 18 |  Allama Ghulam Rasool Al-Ridawi (right) with Allama Shah Ahmad Noorani. Allama Ghulam Rasool Al-Ridawi was the Shaykh al-Hadith of al-Jamia al-Nizamia and was the student of Ustaad al-Kul Allama Ata Muhammad Bandyalwi. He is most known for his commentary on Sahih Al-Bukhari called 'Tafheem Al-Bukhari'. He also has an Arabic commentary on Musallam Al-Thabut. | 160 |
| 19 |  'Just like it is an obligation on the Army of Pakistan to prevent the Indian Army from crossing the border, it is a bigger obligation on them to protect Masjid al-Aqsa'.
Dr Ashraf Asif Jalali | 149 |
| 20 |  +1The ijazah given by Mufti Mustafa Rida Khan (the son of Imam Ahmad Rida Khan) to Shaykh Sayyid Ameen al-Kutbi (pictured above). | 114 |
