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The Stoicism

The Stoicism

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Formerly The daily stoic. Join our group to discuss philosophies and more : https://t.me/The_Stoicismgroup For any queries or feedback, reach us @StoicismBot . (The bot does not provide quotes or books on asking, it is not AI powered.) Thanks!

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پست‌های کانال
"Human life. Duration: momentary. Nature: changeable. Perception: dim. Condition of body: decaying. Soul: spinning around. Fortune: unpredictable. Lasting fame: uncertain. Sum up: The body and its parts are a river, the soul a dream and mist, life is warfare and a journey far from home, lasting reputation is oblivion. Then what can guide us? Only philosophy. Which means making sure that the power within stays safe and free from assault, superior to pleasure and pain, doing nothing randomly or dishonestly and with imposture, not dependant on anyone else's doing something or not doing it. And making sure that it accepts what happens and what it dealt as coming from the same place it come from. And above all, that it aceepts death in a cheerful spirit, as nothing but the dissolution of the elements from which each living thing is composed. If it doesn't hurt the individual elements to change continually into one another, why are people afraid of them changing and separating? It's a natural thing. And nothing natural is evil." - Meditations by Marcus Aurelius

2
"The human soul degrades itself: i. Above all, when it does its best to become an abscess, a kind of detached growth on the world. To be disgruntled at anything that happens is a kind of secession from Nature, which comprises the nature of all things. ii. When it turns its back on another person or sets out to do it harm, as the souls of the angry do. iii. When it is overpowered by pleasure or pain. iv. When it puts on a mask and does or says something artificial or false. v. When it allows its action and impulse to be without a purpose, to be random and disconnected: even the smallest things ought to be directed toward a goal. But the goal of rational beings is to follow the rule and law of the most ancient of communities and states." - Meditations by Marcus Aurelius
337
3
"Everything is just an impression." –Monimus the Cynic. And the response is obvious enough. But the point is a useful one, if you take it for what it's worth. - Meditations by Marcus Aurelius
372
4
"Even if you're going to live three thousand more years, or ten times that, remember: you cannot lose another life than the one you're living now, or live another one than the one you're losing. The longest amounts to the same as the shortest. The present is the same for everyone; its loss is the same for everyone; and it should be clear that a brief instant is all that is lost. For you can't lose either the past or the future; how could you lose what you don't have? Remember two things: i. that everything has always been the same, and keeps recurring, and it makes no difference whatever you see the same things recur in a hundred years or two hundred, or in an infinite period; ii. that the longest-lived and those who will die soonest lose the same thing. The present is all that they can give up, since that is all you have, and what you do not have, you cannot lose." - Meditations by Marcus Aurelius
384
5
"The speed with which all of them vanish—the objects in the world, and the memory of them in time. And the real nature of the things our senses experience, especially those that entice us with pleasure or frighten us with pain or are loudly trumpeted by pride. To understand those things—how stupid, contemptible, grimy, decaying, and dead they are—that's what our intellectual powers are for. And to understand what those people really amount to, whose opinions and voices constitute fame. And what dying is—and that if you look at it in the abstract and break down your imaginary ideas of it by logical analysis, you realize that it's nothing but a process of nature, which only children can be afraid of. (And not only a process of nature but a necessary one.) - Meditations by Marcus Aurelius
303
6
https://youtu.be/hJjdJCjjFtc
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"In comparing sins (the way people do) Theophrastus says that the ones committed out of desire are worse than the ones committed out of anger: which is good philosophy. The angry man seems to turn his back on reason out of a kind of pain and inner convulsion. But the man motivated by desire, who is mastered by pleasure, seems somehow more self-indulgent, less manly in his sins. Theophrastus is right, and philosophically sound, to say that the sin committed out of pleasure deserves a harsher rebuke than the one committed out of pain. The angry man is more like a victim of wrongdoing, provoked by pain to anger. The other man rushes into wrongdoing on his own, moved to action by desire." - Meditations by Marcus Aurelius
325
8
"Don't ever forget these things: • The nature of the world. • My nature. • How I relate to the world. • What proportion of it I make up. • That you are part of nature, and no one can prevent you from speaking and acting in harmony with it, always." - Meditations by Marcus
330
9
"Ignoring what goes on in other people's souls—no one ever came to grief that way. But if you won't keep track of what your own soul is doing, how can you not be unhappy?" - Meditations by Marcus Aurelius
327
10
"Do external things distract you? Then make time for yourself to learn something worthwhile; stop letting yourself be pulled in all directions. But make sure you guard against the other kind of confusion. People who labor all their lives but have no purpose to direct every thought and impulse toward are wasting their time—even when hard at work." - Meditations by Marcus Aurelius
330
11
"Yes, keep on degrading yourself,soul. But soon your chance at dignity will be gone. Everyone gets one life. Yours is almost used up, and instead of treating yourself with respect, you have entrusted your own happiness to the souls of others." - Meditations by Marcus Aurelius
321
12
"Remember how long you've been putting this off, how many extensions the gods gave you, and you didn't use them. At some point you have to recognize what world it is that you belong to; what power rules it and from what source you spring; that there is a limit to the time assigned you, and if you don't use it to free yourself it will be gone and will never return." - Meditations by Marcus Aurelius
293
13
"Concentrate every minute like a Roman–like a man–on doing what's in front of you with precise and genuine seriousness, tenderly, willingly, with justice. And on freeing yourself from all other distractions. Yes, you can–if you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop letting your emotions override what your mind tells you, stop being hypocritical, self-centered, irritable. You see how few things you have to do to live a satisfying and reverent life? If you can manage this, that's all even the gods can ask of you." - Meditations by Marcus Aurelius
285
14
"What is divine is full of Providence. Even chance is not divorced from nature, from the inweaving and enfolding of things governed by Providence. Everything proceeds from it. And then there is necessity and the needs of the whole world, of which you are a part. Whatever the nature of the whole does, and whatever serves to maintain it, is good for every part of nature. The world is maintained by change — in the elements and in the things they compose. That should be enough for you; treat it as an axiom. Discard your thirst for books, so that you won't die in bitterness, but in cheerfulness and truth, grateful to the gods from the bottom of your heart." - Meditations by Marcus Aurelius
246
15
"Whatever this is that I am, it is flesh and a little spirit and an intelligence. Throw away your books; stop letting yourself be distracted. That is not allowed. Instead, as if you were dying right now, despise your flesh. A mess of blood, pieces of bone, a woven tangle of nerves, veins, arteries. Consider what the spirit is: air, and never the same air, but vomited out and gulped in again every instant. Finally, the intelligence. Think of it this way: You are an old man. Stop allowing your mind to be a slave, to be jerked about by selfish impulses, to kick against fate and the present, and to mistrust the future." - Meditations by Marcus Aurelius
279
16
"When you wake up in the morning, tell yourself. The people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous, and surly. They are like this because they can't tell good from evil. But I have seen the beauty of good, and the ugliness of evil, and have recognized that the wrongdoer has a nature to my own-not of the same blood or birth, but the same mind, and possessing a share of the divine. And so none of them can hurt me. No one can implicate me in ugliness. Nor can I feel angry at my relative, or hate him. We were born to work together like feet, hands, and eyes, like the two rows of teeth, upper and lower. To obstruct each other is unnatural. To feel anger at someone, to turn your back on him: these are obstructions." - Meditations by Marcus Aurelius
401
17
"Whatever this is that I am, it is flesh and a little spirit and an intelligence. Throw away your books; stop letting yourself be dis- tracted. That is not allowed. Instead, as if you were dying right now, despise your flesh. A mess of blood, pieces of bone, a woven tangle of nerves, veins, arteries. Consider what the spirit is: air, and never the same air, but vomited out and gulped in again every instant. Finally, the intelligence. Think of it this way: You are an old man. Stop allowing your mind to be a slave, to be jerked about by selfish impulses, to kick against fate and the present, and to mistrust the future." - Meditations by Marcus Aurelius
248
18
"Keep in mind how fast things pass by and are gone-those that are now, and those to come. Existence flows past us like a river: the "what" is in constant flux, the "why" has a thousand variations. Nothing is stable, not even what's right here. The infinity of past and future gapes before us—a chasm whose depths we cannot see." - Marcus Aurelius
500
19
Lucius_Annaeus_Seneca_Letters_from_a_Stoic_Epistulae_morales_ad.epub
273
20
Seneca's letter IX On Philosophy & Friendship. In which, Seneca discusses human connection, and self perception. Click the link to read the full letter - https://telegra.ph/Letter-IX-03-20
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