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پستهای کانال
“Watch the stars in their courses and imagine yourself running alongside them. Think constantly on the changes of the elements into each other, for such thoughts wash away the dust of earthly life.”
—MARCUS AURELIUS, MEDITATIONS, 7.47
| 2 | “I may wish to be free from torture, but if the time comes for me to endure it, I’ll wish to bear it courageously with bravery and honor. Wouldn’t I prefer not to fall into war? But if war does befall me, I’ll wish to carry nobly the wounds, starvation, and other necessities of war. Neither am I so crazy as to desire illness, but if I must suffer illness, I’ll wish to do nothing rash or dishonorable. The point is not to wish for these adversities, but for the virtue that makes adversities bearable.”
—SENECA, MORAL LETTERS, 67.4 | 1 050 |
| 3 | “A podium and a prison is each a place, one high and the other low, but in either place your freedom of choice can be maintained if you so wish.”
—EPICTETUS, DISCOURSES, 2.6.25 | 1 214 |
| 4 | “That’s why the philosophers warn us not to be satisfied with mere learning, but to add practice and then training. For as time passes we forget what we learned and end up doing the opposite, and hold opinions the opposite of what we should.”
—EPICTETUS, DISCOURSES, 2.9.13–14 | 1 348 |
| 5 | “There is no vice which lacks a defense, none that at the outset isn’t modest and easily intervened —but after this the trouble spreads widely. If you allow it to get started you won’t be able to control when it stops. Every emotion is at first weak. Later it rouses itself and gathers strength as it moves along—it’s easier to slow it down than to supplant it.”
—SENECA, MORAL LETTERS, 106.2b–3a | 1 339 |
| 6 | “Anything that must yet be done, virtue can do with courage and promptness. For anyone would call it a sign of foolishness for one to undertake a task with a lazy and begrudging spirit, or to push the body in one direction and the mind in another, to be torn apart by wildly divergent impulses.”
—SENECA, MORAL LETTERS, 31.b–32 | 1 520 |
| 7 |  بدون متن... | 1 700 |
| 8 |  بدون متن... | 2 003 |
| 9 | “The essence of good is a certain kind of reasoned choice; just as the essence of evil is another kind. What about externals, then? They are only the raw material for our reasoned choice, which finds its own good or evil in working with them. How will it find the good? Not by marveling at the material! For if judgments about the material are straight that makes our choices good, but if those judgments are twisted, our choices turn bad.”
—EPICTETUS, DISCOURSES, 1.29.1–3 | 1 384 |
| 10 | “Some things are in our control, while others are not. We control our opinion, choice, desire, aversion, and, in a word, everything of our own doing. We don’t control our body, property, reputation, position, and, in a word, everything not of our own doing. Even more, the things in our control are by nature free, unhindered, and unobstructed, while those not in our control are weak, slavish, can be hindered, and are not our own.”
—EPICTETUS, ENCHIRIDION, 1.1–2 | 1 487 |
| 11 | “The proper work of the mind is the exercise of choice, refusal, yearning, repulsion, preparation, purpose, and assent. What then can pollute and clog the mind’s proper functioning? Nothing but its own corrupt decisions.”
—EPICTETUS, DISCOURSES, 4.11.6–7 | 1 650 |
| 12 | “A person who doesn’t know what the universe is, doesn’t know where they are. A person who doesn’t know their purpose in life doesn’t know who they are or what the universe is. A person who doesn’t know any one of these things doesn’t know why they are here. So what to make of people who seek or avoid the praise of those who have no knowledge of where or who they are?”
—MARCUS AURELIUS, MEDITATIONS, 8.52 | 1 512 |
| 13 | “Let all your efforts be directed to something, let it keep that end in view. It’s not activity that disturbs people, but false conceptions of things that drive them mad.”
—SENECA, ON TRANQUILITY OF MIND, 12.5 | 1 388 |
| 14 | “All you need are these: certainty of judgment in the present moment; action for the common good in the present moment; and an attitude of gratitude in the present moment for anything that comes your way.”
—MARCUS AURELIUS, MEDITATIONS, 9.6 | 1 519 |
| 15 | “How many have laid waste to your life when you weren’t aware of what you were losing, how much was wasted in pointless grief, foolish joy, greedy desire, and social amusements—how little of your own was left to you. You will realize you are dying before your time!”
—SENECA, ON THE BREVITY OF LIFE, 3.3b | 1 350 |
| 16 | “The chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my own . . .”
—EPICTETUS, DISCOURSES, 2.5.4–5 | 1 507 |
| 17 | “Stop wandering about! You aren’t likely to read your own notebooks, or ancient histories, or the anthologies you’ve collected to enjoy in your old age. Get busy with life’s purpose, toss aside empty hopes, get active in your own rescue—if you care for yourself at all—and do it while you can.”
—MARCUS AURELIUS, MEDITATIONS, 3.14 | 1 612 |
| 18 | “To bear trials with a calm mind robs misfortune of its strength and burden.”
—SENECA, HERCULES OETAEUS, 231–232 | 1 544 |
| 19 | “It’s a disgrace in this life when the soul surrenders first while the body refuses to.”
—MARCUS AURELIUS, MEDITATIONS, 6.29 | 1 488 |
| 20 | “Think of the whole universe of matter and how small your share. Think about the expanse of time and how brief—almost momentary—the part marked for you. Think of the workings of fate and how infinitesimal your role.”
—MARCUS AURELIUS, MEDITATIONS, 5.24 | 1 714 |
