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Madrasatuna || مدرستنا

Madrasatuna || مدرستنا

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𝗚𝘂𝗶𝗱𝗮𝗻𝗰𝗲 cannot be attained without 𝗸𝗻𝗼𝘄𝗹𝗲𝗱𝗴𝗲 https://t.me/masjidsahabah https://t.me/almanhajussalafi https://t.me/womensbenefits https://t.me/Menzbenefits https://t.me/ruqyachannel 𝐄𝐦𝐚𝐢𝐥: madrasatuna@outlook.com

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MasjidRecording 07-03-2026 2726 (1)..mp35.09 MB

"A Day in The Life of a Salafi" begins in 5 minutes inshaAllah ⤵️ https://t.me/madrasatunaa

📣 Get Ready — The Summer Conference is Almost Here! #Dawrah ⭐️ Featuring a special guest speaker 🗓️ Full itinerary coming s
📣 Get Ready — The Summer Conference is Almost Here! #Dawrah ⭐️ Featuring a special guest speaker 🗓️ Full itinerary coming soon inshaAllah 📌 Mark your calendars now! https://t.me/masjidsahabah/2134

إنا لله وإنا إليه راجعون
إنا لله وإنا إليه راجعون

#LIFE_LESSONS The Zakat of Knowledge Is to Teach and Share It
Sheikh Dagash Al-Ajmi hafidhahullah said:
"Do not run away from teaching. Unfortunately, some students of knowledge flee and say, “By Allah, I am not qualified to teach.” Who told you that you must become a mufti? Did anyone ask you to compile nine volumes on a legal issue? No, my brother. What is required of you is: “Convey from me, even if it is one verse.” That is what is required of you. Perhaps Allah, the Mighty and Majestic, will place blessing in your words, and a small student among your students may benefit and become an imam among the imams of religion. And the reason for that could be a single word you said. Do you know the story of Sahih Al-Bukhari? It began as a wish that Ishaq ibn Rahawayh, may Allah have mercy on him, used to have. He said: “If only a man would compile the authentic hadiths into a single book.” It was just a wish. Among those present was Muhammad ibn Ismail Al-Bukhari. That wish came to his mind, so he compiled that collection, gathering it from thousands of hadiths that he narrated. He authored Sahih Al-Bukhari, which even today has more editions, explanations, clarifications, and readings than any other book in Islamic literature. The reason was the wish of his teacher. Perhaps you say, “By Allah, I am not a scholar.” What is required from you is only to convey what you know. You are not required to give fatwas, or to put yourself forward for issuing legal rulings, or to appear on TV channels, or anything like that. You only convey what you know. What do you know? Convey it. Have you studied and memorised the Forty Hadith of An-Nawawi and learned its explanation? My brother, teach it. Teach it to those who need it—either in your school if you are a teacher, or in a Qur’an institute if you teach there, or in a masjid if you are an imam, or among your brothers when you review knowledge together. Even if you are not distinguished or anything like that, you can say: “What do you think if we read the explanation of such-and-such scholar on the Forty Hadith or on Kitab At-Tawhid?” We have some knowledge, but we need someone to remind us, to revive this knowledge in our hearts, and to repeat it so we do not forget it. Knowledge must be spread. Unfortunately, some students of knowledge study Islamic law for years, and some go to foreign universities and study with scholars and teachers, then return to their country and sleep, sit comfortably, and that is the end of it. They say, “I do not want to fall into showing off (riya). I do not want to put myself forward.” My brother, this is not “putting yourself forward.” This is conveying the religion of Allah, the Mighty and Majestic. “Convey from me, even if it is one verse.” This is what is required of you. You studied for years in Islamic law. What did you study? You studied Sharia: creed, fiqh, hadith, and tafsir. Convey the religion of Allah, the Mighty and Majestic. Otherwise, you will be held accountable for it, just as the owner of wealth is held accountable if he does not pay its zakat. You are also required to give the zakat of this knowledge by conveying it. But do not go beyond what is beyond your capacity. #Tarbiyah@masjidsahabah https://t.me/masjidsahabah/2126

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Fiqh Al-Muyassar | فقه الميسر LESSON 16 ⤵️ https://youtu.be/Che2jK2ltZ4 Summary: In this lesson we complete the final chapter
Fiqh Al-Muyassar | فقه الميسر LESSON 16 ⤵️ https://youtu.be/Che2jK2ltZ4 Summary: In this lesson we complete the final chapter in Kitab At-Tahārah, Bāb al-Ḥayḍ wa an-Nifās. Pdf: https://t.me/masjidsahabah/1488 #Fiqh_Al_Muyassar #Kitab_At_Taharah

While some cry for teams at the world Cup... The great mufassir Al-haafidh Ismaa'eel ibn Kathir mentioned in his tafsir: قال بعض السلف: إذا سمعت المثل في القرآن فلم أفهمه بكيت على نفسي ؛ لأن الله تعالى يقول : ( وتلك الأمثال نضربها للناس وما يعقلها إلا العالمون) Some of the salaf said: If I heard a parable in the Qur'an but didn't understand it, I would weep for myself, for Allah says, {وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ ۖ وَمَا يَعْقِلُهَا إِلَّا الْعَالِمُونَ} "And We strike these parables for mankind, but none will understand them except for those who have knowledge." [al-'Ankaboot 43] [Tafsir ibn Kathir 1/208]

How Sheikh Abdulḥamīd Az-Zu'kari began his journey in seeking knowledge https://t.me/abdulhamid12/1535

A Day in the Life of a Salafi.18.pdf2.23 KB

#صفة_الوضوء Description of the Prophet's Wudhu Lesson 6 ⤵️ https://youtu.be/kFnKKkiipxo Pdf: https://t.me/madrasatunaa/167
#صفة_الوضوء Description of the Prophet's Wudhu Lesson 6 ⤵️ https://youtu.be/kFnKKkiipxo Pdf: https://t.me/madrasatunaa/167

Who Will Carry This Religion After Us? | Shaykh Salīm Al-Hilālī

A Day in The Life of a Salafi Lesson 18 ⤵️ https://youtu.be/ItAUJq0r2mM Pdf: https://t.me/madrasatunaa/35
A Day in The Life of a Salafi Lesson 18 ⤵️ https://youtu.be/ItAUJq0r2mM Pdf: https://t.me/madrasatunaa/35

حياكم الله جميعا If you are aware of any masjids belonging to the Awaam al-Muslimeen in East London that are in need of regular weekly lessons or Friday khutbahs, please get in touch. Madrasatuna@outlook.com

Masjids Belong to Allah Alone and Are Not the Private Property of Any Individual, Family, Committee, or Group Allah declares that the masjids belong to Him: ﴿وَأَنَّ ٱلْمَسَـٰجِدَ للهِ فَلَا تَدْعُوا۟ مَعَ ٱللهِ أَحَدًا﴾ "And the masjids are for Allah, so do not invoke anyone along with Allah." [Surah Al-Jinn 72:18]» This āyah establishes that the purpose and ultimate ownership of every masjid belong to Allah alone. Ownership in a legal sense—such as holding the title deeds or administering a waqf (endowment)—does not grant anyone the right to treat a masjid as personal property or to prevent Muslims from benefitting from it without a valid Shar'i reason. Likewise, building a masjid does not make it one's personal property. The builder(s) receive the reward, but not perpetual personal control over Allah's House. The Prophet ﷺ said: «مَنْ بَنَى للهِ مَسْجِدًا يَبْتَغِي بِهِ وَجْهَ اللهِ بَنَى اللهُ لَهُ مِثْلَهُ فِي الْجَنَّةِ» "Whoever builds a masjid for Allah, seeking thereby the Face of Allah, Allah will build for him a similar house in Paradise." [Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim] Once a masjid has been established as a waqf, it ceases to be personal property and becomes dedicated to the worship of Allah. This means that it cannot be inherited, sold as personal property, or treated as belonging to the founder or the founder's family. The founder's reward continues, but the masjid itself remains an endowment dedicated to Allah for the benefit of the Muslims. Preventing Muslims from Allah's Masjids Is a Grave Matter Allah says: ﴿وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَـٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُ وَسَعَىٰ فِى خَرَابِهَا﴾ "And who is more unjust than one who prevents Allah's name from being mentioned in His masjids and strives for their destruction?" [Surah Al-Baqarah 2:114] This does not mean that anyone may enter a masjid and do whatever they wish. The masjid must be protected from innovations, disorder, and activities contrary to the Qur'an and Sunnah. However, excluding Muslims cannot be based on personal ownership, tribal affiliation, ethnicity, or organisational rivalry. Masjids Must Unite the Muslims! Allah commanded concerning Masjid ad-Dirār: «﴿لَا تَقُمْ فِيهِ أَبَدًا﴾ "Never stand therein." [Surah At-Tawbah 9:108] Masjid ad-Dirār was established to divide the Muslims rather than unite them. Therefore, masjids should unite the people upon the Qur'an and the authentic Sunnah—not become the property or symbol of individuals, families, committees, or factions. The Role of the Masjid Management Those who manage a masjid are trustees, not owners. They are entrusted with maintaining the masjid, organising its affairs, and serving the interests of the Muslims in accordance with the Sharī'ah. Their responsibility is one of stewardship, not ownership. They do not own the masjid, nor do they possess unrestricted authority over it.

Laamiyyah starting in approximately 10 minutes inshaAllah

Lesson going live in 14 minutes inshaAllah