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Esoterics Anonymous

Esoterics Anonymous

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Then one of the judges of the city stood forth and said, Speak to us of Crime and Punishment. And he answered, saying: It is when your spirit goes wandering upon the wind, That you, alone and unguarded, commit a wrong unto others and therefore unto yourself. And for that wrong committed must you knock and wait a while unheeded at the gate of the blessed. Like the ocean is your god-self; It remains for ever undefiled. And like the ether it lifts but the winged. Even like the sun is your god-self; It knows not the ways of the mole nor seeks it in the holes of the serpent. But your god-self dwells not alone in your being. Much in you is still man, and much in you is not yet man, But a shapeless pigmy that walks asleep in the mist searching for its own awakening. And of the man in you would I now speak. For it is he and not your god-self nor the pigmy in the mist, that knows crime and the punishment of crime. Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world. But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you, So the wicked and the weak cannot fall lower than the lowest which is in you also. And as a single leaf turns not yellow but with the silent knowledge of the whole tree, So the wrong-doer cannot do wrong without the hidden will of you all. Like a procession you walk together towards your god-self. You are the way and the wayfarers. And when one of you falls down he falls for those behind him, a caution against the stumbling stone. Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone. And this also, though the word lie heavy upon your hearts: The murdered is not unaccountable for his own murder, And the robbed is not blameless in being robbed. The righteous is not innocent of the deeds of the wicked, And the white-handed is not clean in the doings of the felon. Yea, the guilty is oftentimes the victim of the injured, And still more often the condemned is the burden bearer for the guiltless and unblamed. You cannot separate the just from the unjust and the good from the wicked; For they stand together before the face of the sun even as the black thread and the white are woven together. And when the black thread breaks the weaver shall look into the whole cloth, and he shall examine the loom also. If any of you would bring to judgement the unfaithful wife, Let him also weigh the heart of her husband in scales, and measure his soul with measurements. And let him who would lash the offender look unto the spirit of the offended. And if any of you would punish in the name of righteousness and lay the ax unto the evil tree, let him see to its roots; And verily he will find the roots of the good and the bad, the fruitful and the fruitless, all entwined together in the silent heart of the earth. And you judges who would be just, What judgement pronounce you upon him who though honest in the flesh yet is a thief in spirit? What penalty lay you upon him who slays in the flesh yet is himself slain in the spirit? And how prosecute you him who in action is a deceiver and an oppressor, Yet who also is aggrieved and outraged? And how shall you punish those whose remorse is already greater than their misdeeds? Is not remorse the justice which is administered by that very law which you would fain serve? Yet you cannot lay remorse upon the innocent nor lift it from the heart of the guilty. Unbidden shall it call in the night, that men may wake and gaze upon themselves.

“Man has turned the mighty power he possesses to every object and principle of force in the universe except himself, the grea
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“Man has turned the mighty power he possesses to every object and principle of force in the universe except himself, the greatest miracle of all. When man focuses his divine thinking lens upon himself, he will realize that he is *an epitome of unlimited Cosmic Energy.* Then the ‘Heavens will roll together as a scroll’ and reveal the Real Man, as the ‘Lamb of God have taketh away the sins of the world’”. 🔥🔥🔥🔥🔥🔥🔥🔥🔥🔥🔥🔥

“In short, you must remember this—that if you hold anything dear outside of your own reasoned choice, you will have destroyed your capacity for choice.” —EPICTETUS, DISCOURSES, 4.4.23

“Our rational nature moves freely forward in its impressions when it: 1) accepts nothing false or uncertain; 2) directs its impulses only to acts for the common good; 3) limits its desires and aversions only to what’s in its own power; 4) embraces everything nature assigns it.” —MARCUS AURELIUS, MEDITATIONS, 8.7

“If a person gave away your body to some passerby, you’d be furious. Yet you hand over your mind to anyone who comes along, so they may abuse you, leaving it disturbed and troubled— have you no shame in that?” —EPICTETUS, ENCHIRIDION, 28

“Your mind will take the shape of what you frequently hold in thought, for the human spirit is colored by such impressions.” —MARCUS AURELIUS, MEDITATIONS, 5.16

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“Receive without pride, let go without attachment.” —MARCUS AURELIUS, MEDITATIONS, 8.33

“Whenever you have trouble getting up in the morning, remind yourself that you’ve been made by nature for the purpose of working with others, whereas even unthinking animals share sleeping. And it’s our own natural purpose that is more fitting and more satisfying.” —MARCUS AURELIUS, MEDITATIONS, 8.12

“When you’ve done well and another has benefited by it, why like a fool do you look for a third thing on top—credit for the good deed or a favor in return?” —MARCUS AURELIUS, MEDITATIONS, 7.73

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“The founder of the universe, who assigned to us the laws of life, provided that we should live well, but not in luxury. Everything needed for our well-being is right before us, whereas what luxury requires is gathered by many miseries and anxieties. Let us use this gift of nature and count it among the greatest things.” —SENECA, MORAL LETTERS, 119.15b