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English Translated ʾAthars from the Righteous Predecessors and Latecomers. https://beacons.ai/shehzaib
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Publicaciones del Canal
Being Content with the Lands of Islām being TakenS͟hayk͟h Muḥammad Taqī al-Dīn al-Hilālī said : قال شيخ محمد تقي الدين الهلالي : وكل من رضي بخروج الأرض المقدسة من أيدي المسلمين إلى أعدائهم – ولو لم يساعد على ذلك –؛ فهو كافر لا عهد له ولا ذمة، فكيف إذا وقف في صفوف المحتلين المغتصبين، وأعانهم على وزرهم وإثمهم المبين؟!! Whoever is content with the sacred land being taken from the hands of the muslims by their enemies even if they do not assist in that is a kāfir without covenant or dignity. So, what about one who stands among the ranks of the occupying usurpers, aids them in their oppression, and shares their clear sin?!! رسائل العلامة السلفي (856)
• https://t.me/channelofilm
| 2 | sticker.webp | 294 |
| 3 | Note : The S͟hayk͟h by no means is claiming that the young man hasn’t committed a sin or that his act of approaching isn’t blameworthy. Instead, what he’s outlining is the fact these women who openly display themselves and their adornments are a root cause of temptation, and as a result they’re more deserving of punishment. He also has beautifully spoken about how it’s incumbent upon authorities to prevent the woman who commits tabarujj or the one who unveils herself, to speak or write about these issues in order to protect the Ummah from their evil. In today’s times, we see these type of women roaming around everywhere on TikTok, who initially wore the Ḥijāb but displayed themselves, then progressed to applying make up, to then unveiling, and now they flaunt their appearances, spreading their evil. And their corruption spews, may Allāh guide them or destroy them so these sources of corruption don’t spread further. | 437 |
| 4 | Punishing the Mutabarrijāt
S͟hayk͟h Bakr Abū Zayd said :
قال شيخ بكر أبو زيد : على مَن بسط الله يده إصدار الأوامر الحاسمة للمحافظة على الفضيلة من عاديات التبرج والسفور والاختلاط، وكفُّ أقلام الرعاع السُّفوريّين عن الكتابة في هذه المطالب، حماية للأمة من شرورهم، وإحالة مَن يَسْخر من الحجاب إلى القَضاء الشرعي، ليطبق عليهم ما يقضي به الشرع من عقاب. ... وإلحاق العقاب بالمتبرجات؛ لأنهن شراك للافتتان، وهن أولى بالعقاب من الشاب الذي يتعرض لهن، إذ هي التي أغرته فَجَرَّته إلى نفسها
It is incumbent upon the one to whom Allāh has extended authority, to issue decisive commands for the preservation of virtue against the assaults of tabarruj, unveiling, mixing and to restrain the pens of the vile, immodest rabble from writing about these matters, in order to protect the Ummah from their evils.
Likewise, whoever mocks the ḥijāb should be referred to the Sharʿī judiciary so that the punishment prescribed by the Sharīʿah may be carried out upon them. And punishment should also be inflicted upon the women who display tabarruj, for they are snares of temptation, and they are more deserving of punishment than the young man who approaches them, since it is she who enticed him and thus drew him to herself.
كتاب حراسة الفضيلة (114)
• https://t.me/channelofilm | 447 |
| 5 | sticker.webp | 375 |
| 6 | Filling the Void in your Heart
al-Imām Ibn al Qayyim said :
قال الامام إبن القيم : وفيه فاقة: لا يسدها إلا محبته، والإنابة إليه، ودوام ذكره، وصدق الإخلاص له. ولو أعطي الدنيا وما فيها لم تسد تلك الفاقة منه أبدا.
Within it [the heart] is a poverty and need that nothing can satisfy except love for Him, turning back to Him in repentance, constant remembrance of Him, and sincere devotion to Him. Even if it were given the whole world and everything in it, that need would never be satisfied.
مدارج السالكين (3/156)
• https://t.me/channelofilm | 475 |
| 7 | sticker.webp | 418 |
| 8 | Whoever sins and wrongs themselves
Allāh, Exalted is He said :
وَمَن يَعْمَلْ سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُۥ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورًۭا رَّحِيمًۭا
Whoever commits evil or wrongs themselves then seeks Allah’s forgiveness will certainly find Allah All-Forgiving, Most Merciful.
القرأن 4:110
• https://t.me/channelofilm | 462 |
| 9 | sticker.webp | 422 |
| 10 | Know your Worth
Ibn Khubayq narrated :
حدثنا أبو القاسم منصور بن محمد الحذاء، نا أبو نصر محمد بن أحمد الطالقاني، نا يوسف بن موسى، نا ابن خبيق، قال رجل لابن المبارك: أوصني، قال: اعرف قدرك
A man said to Ibn al-Mubārak : “Give me advice”
He said : “Know your worth”
كتاب المشيخة البغدادية (1/294)
• https://t.me/channelofilm | 540 |
| 11 | sticker.webp | 479 |
| 12 | ʿAbdullāh ibn ʿUmar رضي الله عنه said to Mujāhid :
يا مجاهد، إذا أصبحت فلا تحدث نفسك بالمساء، وإذا أمسيت فلا تحدث نفسك بالصباح، وخذ من حياتك قبل مماتك، ومن صحتك قبل سقمك، فإنك لا تدري ما اسمك غدا
O Mujāhid, when you wake in the morning, do not concern yourself with the evening, and when you reach the evening, do not concern yourself with the morning.
Take advantage of your life before your death, and your health before your illness, for you do not know what your name will be tomorrow.
تنبيه الغافلين (565)
• https://t.me/channelofilm | 645 |
| 13 | sticker.webp | 527 |
| 14 | S͟hayk͟h ʿAbdullāh ibn Qaʿūd said :
يتبين للناظر أن رفع أحكام شرعية من أحكام الإسلام؛ معروف حكمها من دين الإسلام بالضرورة، وإحلال قوانين وضعية من صنع البشر مخالفة لها بدلاً منها، والحكم بها بين الناس، وحملهم على التحاكم إليها، أن ذلك شرك بالله في حكمه.
From these, it becomes clear to the one who reflects that removing rulings from among the rulings of Islam — whose ruling is known from the religion of Islām by necessity — and replacing them with man-made laws devised by human beings that contradict them in their place, then judging by them between the people and compelling them to refer judgement (taḥākum) to them, constitutes shirk with Allah in His ḥukm.
من خُطبته
Who is he : S͟hayk͟h ʿAbdullāh ibn Qaʿūd was a member from the Lajnah in Saudi Arabia, amongst his teachers were : ʿAbd al Razzaq al-ʿAfīfī, ʿAbd al-Raḥmān al-Afrīqī, Muḥammad al-Amīn al-Shanqīṭī and ʿAbd al ʿAzīz ibn Bāz. | 951 |
| 15 |  Sin texto... | 734 |
| 16 | sticker.webp | 695 |
| 17 | Lessons from the Incident : The Jew and the Hypocrite who was Killed by ʿUmar (رضي الله عنه)
Speaker : S͟hayk͟h Ṣāliḥ al-Fawzān | 820 |
| 18 | sticker.webp | 721 |
| 19 | Shaykh Muḥammad al-Amīn al-Shanqīṭī said :
ولا شك أن النتائج الوخيمة الناشئة عن الإِعراض عن الكتاب والسنة من جملتها ما عليه المسلمون في واقعهم الآن من تحكيم القوانين الوضعية المنافي لأصل الإِسلام.
And there is no doubt that among the grave consequences arising from turning away from the Qurʾān and the Sunnah is the condition in which the Muslims find themselves today: arbitrating (tahkīm) by man-made laws that are contrary to the very foundation of Islām
أضواء البيان (7/617)
• https://t.me/channelofilm | 791 |
| 20 | sticker.webp | 663 |
