Aashob BLF

Karima Armed Assault Division (KAAD) establish blockades in Manguchar city, targeted occupying army, multiple personnel killed: Major Gwahram Baloch Fighters of the newly formed unit of the Balochistan Liberation Front, the Karima Armed Assault Division (KAAD), today, 25 September 2026, carried out patrols and set up a blockade with snap checking on the main highway and in Manguchar city, Kalat district. During the blockade, the fighters targeted convoys of the occupying army coming from Kalat and Mastung to reinforce the enemy, which resulted in multiple soldiers killed and wounded. As a result of this multi-pronged operation, several occupying army personnel have been killed, while three vehicles including one armored vehicle have been completely destroyed. Clashes between the fighters and the occupying army are still ongoing in the area. A complete and detailed statement regarding this engagement, the developments, and the enemy army's causalities and material losses will be released in the media soon. Major Gwahram Baloch Spokesperson: Balochistan Liberation Front 25 September 2026 Ref. No. BLF/September2026/000111

کریمہ آرمڈ اسالٹ ڈویژن (کاڈ) کا منگچر شہر میں ناکہ بندی، قابض فوج پر حملے، متعدد فوجی اہلکار ہلاک: میجر گہرام بلوچ بلوچستان لبریشن فرنٹ کے نو تشکیل شدہ یونٹ کریمہ آرمڈ اسالٹ ڈویژن (KAAD) کے سرمچاروں نے آج 25 ستمبر 2026 کو قلات کے علاقے منگچر شہر میں گشت اور مرکزی شاہراہ پر ناکہ بندی کر کے اسنیپ چیکنگ کیا۔ سرمچاروں نے ناکہ بندی کے دوران قلات اور مستونگ کی جانب سے دشمن کی مدد کے لیے آنے والے قابض فوج کے قافلوں کو حملوں کا نشانہ بنایا ہے جس کے نتیجے میں متعدد فوجی اہلکار ہلاک و زخمی۔ اس ہمہ جہت کارروائی کے نتیجے میں قابض فوج کے متعدد اہلکار ہلاک ہو چکے ہیں جبکہ 1 بکتر بند گاڑی سمیت 3 گاڑیاں مکمل طور پر تباہ و ناکارہ ہو گئی ہیں۔ علاقے میں سرمچاروں اور قابض فوج کے درمیان جھڑپیں تاحال جاری ہیں۔ اس معرکے، پیش قدمی اور دشمن فوج کے جانی و مالی نقصانات سے متعلق مکمل اور تفصیلی بیان جلد ذرائع ابلاغ کے لیے جاری کیا جائے گا۔ میجر گہرام بلوچ ترجمان: بلوچستان لبریشن فرنٹ 25 ستمبر 2026 Ref. No. BLF/September2026/000111

(کاڈ) ۱: کاڈ مڑاه ءُ ننگ ءَ گوں شاعر: یونس کلانچی گشندہ: منھاج مکتار 2: سرجمیں آشوب رنگ شاعر: بیورگ بلوچ گشندہ: منھاج مکتار/میرل بلوچ/ زامر بلوچ 3: کاڈ ساز آ سرونز آ شاعر: چاکر زہری گشندہ: میرل بلوچ 4: پہ جنز ءَ کاڈ جنزاں شاعر: واھگ نیاد گشندہ: راھمین بلوچ/زامر بلوچ ——————————————— چہ آشوب ءِ نیمگ ءَ کاڈ ءِ سر ءَ گُشتگیں چار سوت شنگ بوھگ ءَ اِنت کہ بلوچی زبان ءِ نامداریں ءُ آشوبی گُشندہ اُستاد منھاج مکتار، راھمین بلوچ، میرل بلوچ ءُ زامُ بلوچ ءَ گُشتگ اَنت۔ شائرانی لڑ چو اے رنگ ءَ اِنت: یونس کلانچی، بیورگ بلوچ، چاکر زہری، واھگ نیاد اے چاریں سوت ندر اَنت پہ بلوچستان لبریشن پرنٹ ءِ نوک جوڑ بوتگیں زالبولانی یونٹ، کریمہ آرمڈ اسالٹ ڈویژن (کاڈ) ءِ نام ءَ۔ ——————————————— آشوب نا کنڈ آن کاڈ ئکن چھار باگُل شنگ مننگ ءُ ہرافتے بلوچی زبان نا پنی آ آشوبی گلوکار اُستاد منہاج مختار، راہمین بلوچ، میرل بلوچ و زامُر بلوچ خلکُنو۔ شائر آتا لڑ دا وڑ ئٹ ءِ: یونس کلانچی، بیورگ بلوچ، چاکر زہری، واہگ نیاد ہر چھار انگا باگُل، بلوچستان لبریشن فرنٹ نا پوسکُن اڈ ہلوک نیاڑی تا یونٹ، کریمہ آرمڈ اسالٹ ڈویژن (کاڈ) نا پن آ ندر کننگانو۔ آشوب پبلی کیشنز

All these intellectual inheritors of martyred Banuk Karima in future will become a shining symbol of equality, fairness, and justice within a free Baloch society. They are working toward the creation of a new, modern, progressive, and free society whose foundations will rest on national dignity, respect for human beings, gender equality, the elimination of class divisions, and social justice. This movement will serve as an example and a source of inspiration not only within Balochistan, but also for women in oppressed and anti-imperialist nations around the world who are struggling against colonial systems. The Balochistan Liberation Front declares that, with the formation of KAAD, the Baloch national freedom movement has moved beyond its transitional and traditional phases and entered a modern, enduring, and scientific revolutionary phase. The central conviction arising from this historical, political, intellectual, and military development is that the formation of KAAD and the decisive participation of Baloch women demonstrate that the struggle for Baloch national freedom will not be halted by partial solutions, offers of concessions, or negotiations with the state of Pakistan. Rather, the struggle will continue until the complete and unconditional withdrawal of Pakistani forces from Balochistan, the restoration of Baloch national sovereignty, and the achievement of complete national freedom. Major Gwahram Baloch Spokesperson: Balochistan Liberation Front 23 September 2026 Ref. No. BLF/September2026/000110

This awakening and military participation of women has made the ideology of freedom a permanent part of the spirit and thinking of future generations, carrying it into homes and passing it on through mothers. The lesson of freedom is no longer taught only through books or organizational gatherings. The same call now echoes everywhere, from a mother’s lullaby to the bullet fired at the outpost. The war front and guerrilla camps have challenged traditional boundaries of gender discrimination, bringing every worker and fighter together under the single, dignified, equal, and revolutionary identity of Sangat. Alongside this, the writings, poetry, documentation, and intellectual gatherings of these revolutionary women have brought a new and vibrant dimension to Baloch resistance literature and political discourse. The BLF’s revolutionary philosophy is that the struggle for national freedom is also a process of internal transformation and revolutionary renewal within society. The establishment of KAAD and the participation of women on the armed front of the freedom struggle are forces that will challenge the entrenched structures of backward traditions, semi capitalist exploitation, and patriarchy that have been imposed on Baloch society by the occupier for decades, confining women largely to the four walls of the home or to passive and subordinate social roles. The battlefront and the revolutionary outpost have elevated women to the active, empowered, resilient, and capable ranks of sanagat and sarmachar. This revolutionary process has reinforced the view that the Baloch national cause is a decisive struggle concerning the survival and freedom of the nation as a whole. Women’s active participation in the military and political spheres has strengthened the movement’s moral authority, intellectual confidence, and ideological legitimacy in confronting the occupying state’s propaganda, psychological warfare, and political narrative. This comprehensive and active participation of women, from the guerrilla outpost to the media, political, diplomatic, and intellectual fronts, will help break down the entrenched barriers of regional, linguistic, sectarian, and tribal division, laying a strong foundation for an unconquerable, modern, progressive, and united Baloch national identity. The participation of every segment of the nation also sends a clear message to the international community and the wider world that, the ongoing conflict in Balochistan is not merely a matter of internal lawlessness, a limited insurgency, a tribal dispute, or a superficial law and order issue, but a political struggle for national freedom and the right to self-determination, grounded in the United Nations Charter and international law. The fighters of the Karima Armed Assault Division (KAAD) will remain committed to the struggle, shoulder to shoulder with their fellow fighters and sangats, until the achievement of freedom. This struggle is the shared revolutionary process of a united nation and its two arms. From the shores of Jewani to the rugged mountain ranges of Koh e Suleiman, the intellectual heirs of martyred Karima Baloch are committed to continuing the struggle against the Pakistani military and its affiliated institutions on Baloch soil through organized and disciplined resistance. Through their unparalleled courage, discipline, and enduring sacrifices, the fighters of KAAD will inflict a humiliating defeat on the occupying enemy, shatter the pride of the colonial forces, and compel them to withdraw completely from Balochistan.

The continuity of Banuk Karima Baloch’s ideas and the BLF’s revolutionary discipline have brought Baloch women to a historic turning point. They are no longer confined to being merely victims of oppression, but are active participants in the national resistance, standing in Balochistan’s mountain passes with modern weapons in hand and confronting the enemy’s military power. The role of women in the history of Baloch national resistance represents a continuing legacy of sacrifice that has challenged the enemy’s plans and psychological resilience, demonstrating that when Baloch women participate in the struggle with national spirit, political consciousness, and revolutionary ideology, they can become a formidable force for the movement. A key intellectual and scientific aspect of the establishment of the Karima Armed Assault Division is that its fighters will not be confined to a single front, but will engage in struggle on two revolutionary fronts. On one hand, they will confront the occupying Pakistani army, its intelligence agencies, military infrastructure, and other colonial institutions directly on the battlefield. On the other hand, they will raise the banner of revolutionary struggle within Baloch society against injustice, class exploitation, patriarchal social structures, and regressive social traditions, with the aim of contributing to the emergence of a balanced and equal Baloch society. The fighters of the Karima Armed Assault Division will not only strengthen the national freedom struggle militarily and politically, but will also, through disciplined, organized, and modern guerrilla warfare techniques, become a symbol of fear and awe for the enemy. KAAD’s fighters, along with the awakened minds of the nation, are well aware of the historic truth that the real source of power lies in the unshakeable courage, immortal sacrifice, and deep and steadfast commitment to freedom of our unconquerable nation. Weapons are merely tools, while true strength lies in national awakening, revolutionary ideological training, and the passion that burns in the hearts of the fighters. In the field of military technique and guerrilla strategy, the formation of KAAD has elevated the BLF’s overall military and operational capabilities to a new level. The technical and professional skills of Baloch women in guerrilla warfare, intelligence networking, covert communications, medical support, logistics, and combat have disrupted the enemy’s traditional defensive plans, military intelligence, and security apparatus. The occupying state’s colonial military system approached warfare in a traditional manner, but the unexpected, highly targeted, and bold guerrilla attacks carried out by KAAD’s women fighters, along with their intelligence capabilities, have challenged the fundamental assumptions of the enemy’s military strategy. The image of a mother, sister, or daughter taking up an automatic weapon and advancing to defend and liberate the homeland has also challenged the decades old effects of fear, terror, and alienation imposed by the occupier upon the Baloch people. The majority of women involved in the military front of the Baloch freedom movement are highly educated and politically conscious, demonstrating to the world and the occupying state that the Baloch armed national resistance is rooted in deep political, historical, scientific, and intellectual consciousness. The formation of KAAD has marked a turning point in the resistance, bringing together military techniques, intelligence networks, ideological training, and political strategy within a unified revolutionary structure. For the BLF, the use of military force is part of an integrated, long term strategy aimed at dismantling the colonial system entirely.