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🇬🇧: HISTORICAL PAGE! NOT POLITICAL • Curiosity on the maps and flags
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Publicaciones del Canal
| 2 | Sin texto... | 38 |
| 3 | 👑⚜️ | 35 |
| 4 | During the Crusades, pilgrims undertaking the warlike road to Jerusalem, especially from the late 12th century, began using banners to identify one another. Among these, the Germans adopted the colors of the Order of Saint John, known as the Hospitallers. It was a red banner with a silver cross. This flag became extremely important from the 13th century onward, as it also symbolized the emperor in battle or his army; later, it was also granted to his feudal lords when war was to be waged in his name. It also became the symbol of various states, such as the Republic of Florence, the Duchy of Savoy, and the Swiss in 1415 against the Habsburgs, hence the Swiss flag. Although formally considered to have ceased use around the mid-14th century, it did not disappear entirely. In fact, it was mentioned again in 1454 during the war against the Turks, with its last appearance reportedly in 1683, carried in a parade in liberated Vienna. | 47 |
| 5 | What links a medieval flag to a ritual symbol of a twentieth-century regime? There are several elements we can identify, first and foremost nationality. Both are symbols of German history, even if they aren't directly related. This is the case with the Blutfahne, or "Blood Flag," as its name suggests. It was a symbol originating in the 11th century, reserved for the ruler of the Holy Roman Empire, who held the right to administer justice and inflict corporal punishment or death on the condemned. Over time, it was granted to his vassals, who with it were guaranteed the same rights as the ruler in terms of justice, but also a legitimacy of their own power. As the centuries passed and the SRI ended in 1806, it was forgotten, until 1923. The NSDAP used to display a party flag, also called the Blutfahne, on the anniversary of the attempted and failed coup, in memory of the blood shed on it by Andreas Buriedl, who died on it, hit by the bullets of the Bavarian police who were trying to stop the coup. | 57 |
| 6 | Cosa unisce una bandiera medievale ad un simbolo rituale di un regime del ventesimo secolo? Più elementi possiamo dire, primo fra tutti, la nazionalità, entrambi in fatti sono simboli della storia tedesca, seppure non siano in successione diretta. Questo è il caso della Blutfahne, ovvero la "Bandiera del Sangue" cosa intende il suo nome. Era un simbolo originario dell'XI secolo riservato al sovrano del Sacro Romano Impero, il quale era detentore del diritto di somministrare la giustizia e infliggere pene corporali o la morte dei condannati. Nel tempo venne concessa ai suoi vassalli, i quali con essa avevano garantiti gli stessi diritti del sovrano in quanto a giustizia, ma anche una legittimazione al proprio potere. Con il passare dei secoli e la fine del SRI nel 1806 ci si dimenticò di lei, questo fino al 1923. L'NSDAP usava durante l'anniversario del tentato e fallito colpo di stato esporre una bandiera di partito, chiamata anche lei Blutfahne, a ricordo del sangue versato su di essa da Andreas Buriedl. | 1 |
| 7 | https://artvee.com/books/flags-of-the-world-1669-1670/
Hello everyone! Enjoy these wonderful illustrated flags! 🏳 | 50 |
| 8 | INTERESTING FACT: Between the 1920s and 1930s, in Mandatory Palestine, it was well known which ethnic group would prevail in Palestine, aided by the British authorities. At that time, the Jews did not have a flag as a people; on the contrary, various unofficial insignias circulated, sometimes in books, then in drawings on postcards, or... in photographs. One of these provided the basis for subsequent Jewish flags, at least in art. A photograph, taken somewhere in the middle of nowhere, on an unknown date, shows a young tree with two easily recognizable flags flying above it: the first is the Union Jack, the English flag; the other is a two-tone blue and white, with the Star of David in the center. The black and white leaves no answers as to its true colors, only interpretations. It could be blue like blue and the blue and yellow star like white, it is not known, but the shape was re-proposed in other contexts such as on the poster of the Anglo-Palestinian fair of 1933 and other | 69 |
| 9 | Some time ago, the existence of a flag caused a stir in the English-speaking media, a simple banner, bipartite blue and white, bearing in its center a religious symbol that has been controversial for centuries, and no less so today: the Seal of Solomon, better known as the Star of David. Beneath it, there was only one name, plain and simple: Palestine. Why? Many, especially on one side, immediately seized the opportunity to claim that the land had already been promised to a certain people, claiming it was definitive proof, but the truth is far from it. At that time, Palestine was administered under trusteeship by the United Kingdom, and the only flag was the British one, flying "From the River to the Sea." However, the use of personal flags was widespread, ensigns that private shipowners used on their vessels without distinction between Jews and Arabs. The flag first appeared in the Larousse encyclopedia, so it is clear that it was simply a misunderstanding carried too far; it remained until the 1939 edition. | 81 |
| 10 | Part 2 | 91 |
| 11 | New Post! | 76 |
| 12 | After the conquest of Palestine in 1918, the League of Nations granted its administration to Great Britain, which from 1920 onwards held it under a trusteeship, until 1948, when the State of Israel was created. The only flag flown was the Union Jack, but this posed a problem, as its use at sea was prohibited. Therefore, in 1927, the Palestinian government passed an amendment requiring ships registered under the mandate to fly the British Red Ensign, with a white disc on the right side with the word "Palestine" inside. A different design was originally proposed, with the Seal featuring the walls of Jerusalem on its interior, but the cost and production difficulties caused the oversimplified idea to be rejected. | 63 |
| 13 | Scheme of the flags of Colonial Morocco (1912 - 1956) part 2 | 56 |
| 14 | Scheme of the flags of Colonial Morocco (1912 - 1956) part 1 | 67 |
| 15 | The final Reich war flag was adopted in 1938, modifying some details of its design. Its use was not only as the insignia of the Kriegsmarine, but more generally as the insignia of the German armed forces, the Wehrmacht. A decree of the Wehrmacht High Command dated February 28, 1944, which came into effect on April 20, 1944, mandated a change to the regulations governing the oath of allegiance: "All soldiers of the Army and Air Force must take the oath on the Reich war flag, as is the case for the Navy." Consequently, new recruits no longer flew on the flags of their troops, but on the single war flag. Its use was further expanded at the behest of Adolf Hitler, in a decree dated August 28, 1944, which ordered troops to hand over their standards to museums in Berlin, Vienna, Dresden, and Munich; the intention was to prevent the enemy from capturing them, but it is said to have been a revenge by the Führer who was disheartened after his assassination attempt. | 81 |
| 16 | The Seal of Solomon was a recurring symbol in the Muslim world for much of history, and Morocco was no exception, using it on its flags until the 19th century. However, it remained in use at least on coins until 1912, when the Alawite monarchy was placed under Franco-Spanish control. The flag changed in 1915, replacing the original symbol with a five-pointed star, but this was not commonly understood, leading to errors in the interpretation of the star. At the 1916 Fez Fair, the red flag had a large Star of David at its center, probably green, but the most striking example was the printing of the small Larousse encyclopedia in 1922, which depicted the star as the Jewish one. The error did not go unnoticed, but rather, being reported in subsequent editions, it led to the belief that the Moroccan flag was actually as shown, which is why some flags exist today as it appears in the drawing. | 94 |
| 17 | The military uprising that sparked the Spanish Civil War in 1936 also originated in Spanish Morocco. The Army of Africa's insurrection quickly spread to mainland Spain. After Franco's victory in 1939, the protectorate enjoyed greater political autonomy, with competing politicians and freedom of the press. In 1940, taking advantage of the fall of France and a uncertain Italian invasion, Franco also ordered the occupation of Tangier, which remained under Spanish control until 1945.
In 1956, with the end of the French protectorate and the independence of Morocco, Spain also ended its protectorate and returned the territories to the new Moroccan kingdom. However, it retained Ceuta, Melilla, and the other Plazas de Soberanía, as well as territories still under Spanish administration, such as Ifni and the Spanish Sahara. | 95 |
| 18 | Spanish Protectorate of Morocco (1912 - 1956)
HISTORY: By the 19th century, Spain was a country in decline, with a glorious past and a vast empire behind it. After 1898, however, it had lost its last overseas territories to the United States, and its leaders deemed it necessary to undertake new colonial expansion. The primary target became Morocco, both for its strategic position and the presence of the enclaves of Ceuta and Melilla, and for the fear that the area would fall under British influence. | 56 |
| 19 | After the Hungarians settled in Pannonia, creating a principality, it was elevated to the title of Kingdom in the year 1000, and the first king, Stephen, of the Árpad dynasty, who ruled Hungary until its extinction in 1301. The royal coat of arms appeared in the early 13th century, on a seal of King Emeric, leaving its legacy in the coat of arms of all future generations, which would feature the four white and white stripes to this day, flanked by the apostolic cross on a red field and green hills. Many centuries later, in the 1940s, an attempt was made to recall Hungarian history within the nationalist context of the time. In this context, Sándor Szell proposed a striped flag for the Magyar nation that would recall the stripes of the Árpad dynasty, but this was rejected. In the seven months between October 1944 and 7 May 1945 it was re-proposed but once again fell into oblivion with one exception: during the celebrations for the 700th anniversary of Buda, the flag was raised on the banks of the Danube. | 74 |
| 20 | Sin texto... | 1 |
