0/0
Ir al canal en Telegram
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Mostrar más📈 Análisis del canal de Telegram 0/0
El canal 0/0 (@error0error) en el segmento lingüístico de Árabe es un actor destacado. Actualmente la comunidad reúne a 11 313 suscriptores, ocupando la posición 8 038 en la categoría Religión y espiritualidad y el puesto 6 849 en la región Arabia Saudí.
📊 Métricas de audiencia y dinámica
Desde su creación el невідомо, el proyecto ha mostrado un crecimiento acelerado, reuniendo a 11 313 suscriptores.
Según los últimos datos del 14 noviembre, 2026, el canal mantiene una actividad estable. En los últimos 30 días la variación de miembros fue de 163, y en las últimas 24 horas de 11, conservando un alto alcance.
- Estado de verificación: No verificado
- Tasa de interacción (ER): El promedio de interacción de la audiencia es 11.94%. Durante las primeras 24 horas tras publicar, el contenido suele obtener 5.52% de reacciones respecto al total de suscriptores.
- Alcance de las publicaciones: Cada publicación recibe en promedio 1 351 visualizaciones. En el primer día suele acumular 625 visualizaciones.
- Reacciones e interacción: La audiencia responde de forma activa: el promedio de reacciones por publicación es 0.
- Intereses temáticos: El contenido se centra en temas clave como مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Descripción y política de contenido
El autor describe el recurso como un espacio para expresar opiniones subjetivas:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Gracias a la alta frecuencia de actualizaciones (últimos datos recibidos el 15 noviembre, 2026), el canal mantiene la vigencia y un amplio alcance. La analítica demuestra que la audiencia interactúa activamente con el contenido, lo que lo convierte en un punto de referencia dentro de la categoría Religión y espiritualidad.
11 313
Suscriptores
+1124 horas
+217 días
+16330 días
Archivo de publicaciones
11 315
Repost from AI and things
اول شخص ( مريض) تم تجربة neural link عليه الي هو اصلا مشلول كدر يتحكم بالحاسب ويعلب شطرنج 😱
خطوة كبيرة للبشرية
11 315
Columbus egg is an expression that refers to a hard-to-achieve and brilliant idea or deed that seems so easy and logical after it's done.
The story goes that some people said to Columbus that “even if you [Columbus] didn't discover the Americas, someone else would have.” After hearing their criticism, Columbus challenged them to make an egg stand on its tip. They tried many times and failed. At which time, Columbus took the egg, and tapped it on the table to make it flatter, thus making it stand on its tip.
11 315
It is more disgraceful to distrust than to be deceived by our friends.
مِنَ المُعيبِ أكثَر ألّا نَثِق بأصدقائِنا مِن أنْ نُخدَعَ مِن قِبَلِهم.
11 315
The love of justice is simply in the majority of men the fear of suffering injustice.
حبُّ العدلِ عندَ مُعظَمِ الناس هو ببساطةٍ خوفٌ مِن الظُلم.
11 315
There is real love just as there are real ghosts; every person speaks of it, few persons have seen it.
الحبُّ الحقيقي مِثلُ الأشباحِ الحقيقية؛ كلُّ الناسِ يتكلَّمون بها، قليلونَ جدًا هُم مَن رَأَوها رأيَ العَين.
11 315
If we judge of love by the majority of its results it rather resembles hatred than friendship.
إنْ حَكَمنا على الحبِّ بنتائجه، فإنّه بالكُرهِ أشبَهَ مِنهُ بالصداقة.
11 315
There are no accidents so unfortunate from which skilful men will not draw some advantage, nor so fortunate that foolish men will not turn them to their hurt.
لا يوجدُ حادثٌ سيئٌ إلى حدٍّ لا يَجِدُ فيه الرجلُ الحاذِق بعضَ الفائدة، ولا حادثٌ جيّدٌ إلى الحدِّ الذي لا يقدِر فيهِ الأحمَق أنْ يُحيلَه إلى ما فيه أذيّةٌ له.
11 315
If we had no faults we should not take so much pleasure in noting those of others.
لو لَم نَملِك عيوبًا، لَما أمتَعَنا جدًا البَحثُ عن عيوبِ الآخرين.
11 315
We have more strength than will; and it is often merely for an excuse we say things are impossible.
نحن نَملِك القوةَ أكثَرَ مِنَ الإرادة؛ إذ غالبًا ما يكونُ عذرًا القَولُ بأنَّ شيئًا ما مُستَحِيل.
11 315
Today, we voluntarily expose ourselves without any external constraint at all – without an edict commanding us to do so. Of our own free will, we put any and all conceivable information about ourselves on the internet, without having the slightest idea who knows what, when or on what occasion. This lack of control represents a crisis of freedom to be taken seriously. Indeed, given the data that people make available willy-nilly, the very idea of protecting privacy (Datenschutz) is becoming obsolete.
11 315
Initially, the internet was celebrated as a medium of boundless liberty. Microsoft’s early advertising slogan – ‘Where do you want to go today?’ – suggested unlimited freedom and mobility on the web. As it turned out, such euphoria was an illusion. Today, unbounded freedom and communication are switching over into total control and surveillance. More and more, social media resemble digital panoptica keeping watch over the social realm and exploiting it mercilessly. We had just freed ourselves from the disciplinary panopticon – then we threw ourselves into a new, and even more efficient, panopticon.
— Psychopolitics
11 315
In our world, we no longer work in order to satisfy our own needs. Instead, we work for Capital. Capital generates needs of its own; mistakenly, we perceive these needs as if they belonged to us.
11 315
As the entrepreneur of its own self, the neoliberal subject has no capacity for relationships with others that might be free of purpose. Nor do entrepreneurs know what purpose-free friendship would even look like. Originally, being free meant being among friends. ‘Freedom’ and ‘friendship’ have the same root in Indo-European languages. Fundamentally, freedom signifies a relationship. A real feeling of freedom occurs only in a fruitful relationship – when being with others brings happiness. But today’s neoliberal regime leads to utter isolation; as such, it does not really free us at all.
11 315
That tension of the soul in unhappiness which cultivates its strength … its inventiveness and courage in enduring, persevering, interpreting, and exploiting suffering, and whatever has been granted to it of profundity, secret, mask, spirit, cunning, greatness – was it not granted through suffering, through the discipline of great suffering?
— Friedrich Nietzsche
11 315
Man, the bravest animal and the one most inured to suffering, does not repudiate suffering in itself: he wills it, he even seeks it out, provided that he is shown a meaning for it, a purpose of suffering. Not suffering, but the senselessness of suffering was the curse which till then lay spread over humanity—and the ascetic ideal gave it a meaning! It was up till then the only meaning; but any meaning is better than no meaning.
— Friedrich Nietzsche, The Genealogy of Morals
