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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Mostrar más📈 Análisis del canal de Telegram 0/0
El canal 0/0 (@error0error) en el segmento lingüístico de Árabe es un actor destacado. Actualmente la comunidad reúne a 11 329 suscriptores, ocupando la posición 8 038 en la categoría Religión y espiritualidad y el puesto 6 849 en la región Arabia Saudí.
📊 Métricas de audiencia y dinámica
Desde su creación el невідомо, el proyecto ha mostrado un crecimiento acelerado, reuniendo a 11 329 suscriptores.
Según los últimos datos del 14 noviembre, 2026, el canal mantiene una actividad estable. En los últimos 30 días la variación de miembros fue de 163, y en las últimas 24 horas de 11, conservando un alto alcance.
- Estado de verificación: No verificado
- Tasa de interacción (ER): El promedio de interacción de la audiencia es 11.94%. Durante las primeras 24 horas tras publicar, el contenido suele obtener 5.52% de reacciones respecto al total de suscriptores.
- Alcance de las publicaciones: Cada publicación recibe en promedio 1 351 visualizaciones. En el primer día suele acumular 625 visualizaciones.
- Reacciones e interacción: La audiencia responde de forma activa: el promedio de reacciones por publicación es 0.
- Intereses temáticos: El contenido se centra en temas clave como مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Descripción y política de contenido
El autor describe el recurso como un espacio para expresar opiniones subjetivas:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Gracias a la alta frecuencia de actualizaciones (últimos datos recibidos el 15 noviembre, 2026), el canal mantiene la vigencia y un amplio alcance. La analítica demuestra que la audiencia interactúa activamente con el contenido, lo que lo convierte en un punto de referencia dentro de la categoría Religión y espiritualidad.
11 329
Suscriptores
+1124 horas
+217 días
+16330 días
Archivo de publicaciones
11 329
السلطة المركزية هي أساس قيام أيِّ دولة ناجحة، وأساس قيام سلطة مركزية هو احتكار العنف. فالدولة هي "المؤسسة التي تحتكر العنف ولا تطبقه إلا بشكل مبرر" وفقًا لماكس ويبر. من أجل احتكار العنف، على الدولة أنْ تمتلك ما يكفي من القوة (بمعناها البسيط، مثل الجيش والسلاح) لفرض قوانينها على المجتمع والإقتصاد.
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Max Weber provided the most famous and widely accepted definition of the state, identifying it with the “monopoly of legitimate violence” in society. Without such a monopoly and the degree of centralization that it entails, the state cannot play its role as enforcer of law and order, let alone provide public services and encourage and regulate economic activity. When the state fails to achieve almost any political centralization, society sooner or later descends into chaos, as did Somalia.
— Why Nations Fail
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Who is there who now still feels a strong compulsion to attach himself and his posterity to a particular place? Who is there who still feels any strong attachment at all?
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Disbelief in the 'monumentum aere perennius'* – The attention of the individual [becomes] too firmly fixed on his own brief span of life and receives no stronger impulse to work at the construction of enduring institutions intended to last for centuries; he wants to pluck the fruit himself from the tree he plants, and he is therefore no longer interested in planting those trees which demand constant tending for a century and are intended to provide shade for long successions of generations.
*A memorial lasting longer than bronze
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The attention of the individual [becomes] too firmly fixed on his own brief span of life and receives no stronger impulse to work at the construction of enduring institutions intended to last for centuries; he wants to pluck the fruit himself from the tree he plants, and he is therefore no longer interested in planting those trees which demand constant tending for a century and are intended to provide shade for long successions of generations.
11 329
Omar’s calendar (التقويم الهجري) enshrined the conviction that Islam was not just a plan for individual salvation, but a plan for how the world should run. Many religions say to their followers, “The world is corrupt, but you can escape it.” Islam said to its followers, “The world is corrupt, but you can change it.” Perhaps this was inherent from the earliest days of Mohammed’s preaching, but Omar confirmed this course for Islam and set it on tracks of iron.
11 329
Today’s Muslims have a special way of vocalizing the Qur’an called qira’ut*. It’s a sound quite unlike any other made by the human voice. It’s musical, but it isn’t singing. It’s incantatory, but it isn’t chanting. It invokes emotion even in someone who doesn’t understand the words. Every person who performs qira’ut does so differently, but every recitation feels like an imitation or intimation or interpretation of some powerful original. When Mohammed delivered the Qur’an, he must have done so in this penetrating and emotional voice. When people heard the Qur’an from Mohammed, they were not just listening to words but experiencing an emotional force. Perhaps this is why Muslims insist that no translation of the Qur’an is the Qur’an. The true Qur’an is the whole package, indivisible: the words and their meanings, yes, but also the very sounds, even the look of the lettering when the Qur’an is in written form.
*الكاتب هنا يقصد "ترتيل القرآن."
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and from the best of the strange ones, perhaps, nothing.
they are their own paintings
their own books
their own music
their own work.
— Charles Bukowski
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Many, many men have been just as troubled morally and spiritually as you are right now. Happily, some of them kept records of their troubles. You’ll learn from them — if you want to. Just as some day, if you have something to offer, someone will learn something from you. It’s a beautiful reciprocal arrangement. And it isn’t education. It’s history. It’s poetry.
— The Catcher in the Rye
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Repost from 0/0
There's an emptiness at the very core of our souls. A fundamental incompleteness that has haunted all beings since the very first thought. On a primal level, man has always been aware of the darkness that resides at the core of his mind. We have seeked to escape from this void and the fear it causes. And all man's accomplishments were made in the hope of filling it.
