Islamic Reminders

Narrated Abū Hurayrah رضي الله عنه‎: The Prophet ﷺ said, "If Allāh loves a person, He calls Jibrīl saying, 'Allah loves so and-so; O Jibrīl! Love him.' Jibrīl would love him and make an announcement amongst the inhabitants of the Heaven. 'Allah loves so-and-so, therefore you should love him also,' and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth." [Ṣaḥīḥ al-Bukhārī 3209]

Narrated Abū Hurayrah رضي الله عنه‎: The Prophet ﷺ said, "If Allāh loves a person, He calls Jibrīl saying, 'Allah loves so and-so; O Jibrīl! Love him.' Jibrīl would love him and make an announcement amongst the inhabitants of the Heaven. 'Allah loves so-and-so, therefore you should love him also,' and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth." [Ṣaḥīḥ al-Bukhārī 3209]

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“And one of His signs is that He created for you spouses from among yourselves so that you may find comfort in them. And He has placed between you compassion and mercy. Surely in this are signs for people who reflect.” [Sūrah ar-Rūm, Verse 21]

Nuʿmān ibn Bashīr رضي الله عنه‎ reported: I heard Allāh's Messenger ﷺ as having said this (and Nuʿmān) pointed towards his ears with his fingers): What is lawful is evident and what is unlawful is evident, and in between them are the things doubtful which many people do not know. So he who guards against doubtful things keeps his religion and honour blameless, and he who indulges in doubtful things indulges in fact in unlawful things, just as a shepherd who pastures his animals round a preserve will soon pasture them in it. Beware, every king has a preserve, and the things God his declared unlawful are His preserves. Beware, in the body there is a piece of flesh; if it is sound, the whole body is sound and if it is corrupt the whole body is corrupt, and hearken it is the heart. [Ṣaḥīḥ Muslim 1599a]

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انا لله وانا اليه راجعون Please LIKE, SHARE and COMMENT ⬇️⬇️⬇️ https://www.instagram.com/p/CufdF9lLGz2/

‎Abū Hurayrah رضي الله عنه reported Allāh's Messenger ﷺ as saying that Allāh, the Exalted and Glorious, thus stated: ‎“I am near to the thought of My servant as he thinks about Me, and I am with him as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in assembly, better than his (remembrance), and if he draws near Me by the span of a palm, I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him.” ‎[Ṣaḥīḥ Muslim 2675a]

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Ibn Al-Qayyīm (رحمه الله) described Allāh’s Greatness, saying… He governs the affairs of the various kingdoms and He commands and forbids, creates, sustains, gives death, gives life, gives power, strips power (to and from whom He wills) and alternates the night and day. He gives varying fortunes to people and alternates governments (and states), destroying some and bringing some into existence. His Command and Power are dominant in the heavens and their zones, the earth and all that which is on and in it, in the seas and in the air. His Knowledge has encompassed everything and He counted everything. He hears all types of voices and they do not confuse Him. Rather, He hears each voice in its distinct language and need, and no voice will make Him busy from fulfilling the need of another, and no need will ever escape His Perfect Knowledge (and His Power to deliver). He does not become bored because of the many needs of those who need. His Sight encompasses all that which there is. He sees the movement of a black ant on a barren rock during a dark night. To Him, the Unseen is uncovered end the secret is secret no more, “Whosoever is in the heavens and on Earth begs of Him (its needs from Him). Every day He has a matter to bring Forth (such as giving honour to some, disgrace to some, life to (some, death to some, etc.).” [Sūrah ar-Raḥmān, Verse 29] He forgives an evil deed, makes depression vanish and brings reprieve from disasters, relief for whoever needs it, wealth for the poor, guidance for the misguided, light for the lost, help for he who is desperate, fullness for the hungry, cover for the barely clothed, cure for the ill and ease for he who suffers. He accepts he who repents, gives reward for he who does good, gives aid for he who was dealt with injustice, destroys an arrogant person, covers mistakes, gives safety after fear end elevates some people and humiliates others. If those who inhabit His heavens and His earth and all those whom He created, whether mankind or the Jinns, had hearts similar to the most pious heart, His Kingdom will not increase. If all His creation, whether mankind or the Jinns, had hearts similar to the heart of the most wicked heart, this will not decrease from His Kingdom. Also, if all those who inhabit His heavens and His earth, all mankind and all the Jinns, the dead and the living, stand up on one strip of land and each asks Him for his need, and He then fulfils their needs, this will not decrease from what He has a bit. He is the First, nothing is before Him, the Last, nothing is after Him, the Most High, nothing is above Him, and the Most Near, nothing is nearer than Him. He, Exalted and Ever High as He is, is the Best Whom one can and should remember, the only One Who deserves to be worshiped and thanked, the Kindest of all those who own and the Most generous of all those who are asked to give. He is the King Who has no partner, the One Who has no competitor, the Samad (Self-Sufficient) Who has no offspring, and the Ever High, none like unto Him. Everything perishes save His Face and every kingship is bound to perish except His. He will only be obeyed by His Leave, and His Knowledge uncovers all disobedience to Him. When He is obeyed, He thanks for it, and when He is disobeyed, He grants forgiveness (for those who truly repent to Him). Every punishment from Him is just and every bounty is a grace. He is the Closest Witness and the Nearest One with His Perfect Care. He controls the forelocks of everything and has the full records of all deeds end the books of all ages. The hearts are unmasked to Him and the secret is unveiled. His giving and punishing is merely a Command, “Verily, His Command, when He intends a thing, is only that He says to it, ‘Be, and it is!’” [Sūrah Yāʾ Sīn, Verse 82]. Quoted in “The Weakening of Faith - Its Symptoms – Causes & Cure” by Shaykh Muhammad Saleh al-Munajjid

Ibn Al-Qayyīm (رحمه الله) described Allāh’s Greatness, saying… He governs the affairs of the various kingdoms and He commands and forbids, creates, sustains, gives death, gives life, gives power, strips power (to and from whom He wills) and alternates the night and day. He gives varying fortunes to people and alternates governments (and states), destroying some and bringing some into existence. His Command and Power are dominant in the heavens and their zones, the earth and all that which is on and in it, in the seas and in the air. His Knowledge has encompassed everything and He counted everything. He hears all types of voices and they do not confuse Him. Rather, He hears each voice in its distinct language and need, and no voice will make Him busy from fulfilling the need of another, and no need will ever escape His Perfect Knowledge (and His Power to deliver). He does not become bored because of the many needs of those who need. His Sight encompasses all that which there is. He sees the movement of a black ant on a barren rock during a dark night. To Him, the Unseen is uncovered end the secret is secret no more, “Whosoever is in the heavens and on Earth begs of Him (its needs from Him). Every day He has a matter to bring Forth (such as giving honour to some, disgrace to some, life to (some, death to some, etc.).” [Sūrah ar-Raḥmān, Verse 29] He forgives an evil deed, makes depression vanish and brings reprieve from disasters, relief for whoever needs it, wealth for the poor, guidance for the misguided, light for the lost, help for he who is desperate, fullness for the hungry, cover for the barely clothed, cure for the ill and ease for he who suffers. He accepts he who repents, gives reward for he who does good, gives aid for he who was dealt with injustice, destroys an arrogant person, covers mistakes, gives safety after fear end elevates some people and humiliates others. If those who inhabit His heavens and His earth and all those whom He created, whether mankind or the Jinns, had hearts similar to the most pious heart, His Kingdom will not increase. If all His creation, whether mankind or the Jinns, had hearts similar to the heart of the most wicked heart, this will not decrease from His Kingdom. Also, if all those who inhabit His heavens and His earth, all mankind and all the Jinns, the dead and the living, stand up on one strip of land and each asks Him for his need, and He then fulfils their needs, this will not decrease from what He has a bit. He is the First, nothing is before Him, the Last, nothing is after Him, the Most High, nothing is above Him, and the Most Near, nothing is nearer than Him. He, Exalted and Ever High as He is, is the Best Whom one can and should remember, the only One Who deserves to be worshiped and thanked, the Kindest of all those who own and the Most generous of all those who are asked to give. He is the King Who has no partner, the One Who has no competitor, the Samad (Self-Sufficient) Who has no offspring, and the Ever High, none like unto Him. Everything perishes save His Face and every kingship is bound to perish except His. He will only be obeyed by His Leave, and His Knowledge uncovers all disobedience to Him. When He is obeyed, He thanks for it, and when He is disobeyed, He grants forgiveness (for those who truly repent to Him). Every punishment from Him is just and every bounty is a grace. He is the Closest Witness and the Nearest One with His Perfect Care. He controls the forelocks of everything and has the full records of all deeds end the books of all ages. The hearts are unmasked to Him and the secret is unveiled. His giving and punishing is merely a Command, “Verily, His Command, when He intends a thing, is only that He says to it, ‘Be, and it is!’” [Sūrah Yāʾ Sīn, Verse 82]. Quoted in “The Weakening of Faith - Its Symptoms – Causes & Cure” by Shaykh Muhammad Saleh al-Munajjid

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And remember when We assigned to ʾIbrāhīm the site of the House, saying, “Do not associate anything with Me in worship and purify My House for those who circle the Kaʿbah, stand in prayer, and bow and prostrate themselves. Call all people to the pilgrimage. They will come to you on foot and on every lean camel from every distant path, so they may obtain the benefits in store for them, and pronounce the Name of Allāh on appointed days over the sacrificial animals He has provided for them. So eat from their meat and feed the desperately poor. Then let them groom themselves, fulfil their vows, and circle the Ancient House.” That is so. And whoever honours the rituals of Allāh, it is best for them in the sight of their Lord. The meat of cattle has been made lawful for you, except what has already been recited to you. So shun the impurity of idolatry, and shun words of falsehood. Be upright in devotion to Allāh, associating none with Him in worship. For whoever associates others with Allāh is like someone who has fallen from the sky and is either snatched away by birds or swept by the wind to a remote place. That is so. And whoever honours the symbols of Allāh, it is certainly out of the piety of the heart. [Sūrah al-Ḥajj, Verse 26-32]