470
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470
Nationalism is the diabolical antithesis to any organically grounded cultural identity, it is the fatalistic finality of the culture in the ontology of cyclical historicity, it is the last stage of fragmented disintegration in which the culture’s vivid exuberance and intellectual capacities are exhausted to extinction, it is the stage in which the culture is deprived of any graspable intelligibility of it’s selfhood and it’s capacity of the reception of rejuvenated continuity, and in addition to it, it’s elementary constitution
When the phenomenon of nationalism is incurred , the Bürger will be it’s instrumental apparatus and give manifested actuality to nationalism through establishing an aesthetic archetypal designation of his culture not through what it is as such, but through a form of reciprocal nihilism, in which he categorically designates an entity which he heeds towards with a sensation of seperative alienation as the absolutist enemy, and in his infinitude of hysterical paranoia, he would attribute the “alien otherness” of what ever he can manipulatively exhibit as a pathological morbidity, including elements which are indwelling in his own cultural association, and then, he shall negate their existential legitimacy as a logical extension of his nationalism, and in accordance to this nihlistic dialectic, he shall converge as a parasitic fiend with tyrannical animosity upon his own cultural Being which he , with no perceptual cognition , has stripped of all substantive quiddities, and yet he cannot recognise the absence of substance due to the sentimental attachment he possesses with his collective selfhood, thus he will erect idolatrous aesthetics which he confers upon his collective reality, a one born not of developmental refinement, but of animalistically primitive hysteric paranoia, in which the fundamental demarcation will be willing-to-disdain , and thus, a culture degenerates from being a organic continuity of archetypal intelligibility of grounded worldliness which can through it’s conceptual substratum which is endowed with the capacity to absorb transfiguratively to a domain in which puritanical absolutism, disassociated from actualised substances yet immersed in blind activism, is ushered un as the crowning jewel of existential dissipation
Yet it’s death shall not be of dignified reverence, as there would be no incident of instantaneous implosion, but it shall decay like a decomposing corpse whose stench shall converge upon the inheritors of the territorial domain in which it indwells , a stench which shall inflict an enframing stagnation upon them constraining the multiplicity of possibility they require to transcend the pathological morbidity of the previous epoch, and thus, the idolatrous altar of animalistic nihilism marches in infinitude
A nation cannot be nationalist except on the verge of it’s terminal collapse .
470
"Wir wollen uns begnügen, in einer Stadt von zehntausend Einwohnern hundert Menschen zu vermuten, die der Gewalt Abbruch zu leisten entschlossen sind. In einer Millionenstadt leben zehntausend Waldgänger, wenn wir uns dieses Namens bedienen wollen, ohne noch seine Tragweite zu übersehen. Das ist eine gewaltige Macht. Sie ist zum Sturz auch starker Zwingherren hinreichend."
470
Your circumstantial pragmatism , your collective associations , your phenomenological morphologies, even your theological doctrines are of utter irrelevance infront of the eldritch monstrosity of the das Gestell .
470
اخطر نَزعة ايديولوجية على كُنه البَشرية هي ال transhumanism، لو كان هُنالك تَمثيل مِصداقي لكل الشُرور الانحطاطية التي تَصورها البَشر بكل توجهاتهم المَدرسية وانتماءاتهم الثَقافية وتقلُباتهم الديالكتيكية، فهي تِلك النَزعة المُقززة التي تتمثل في نيك لاند وفي پيتير ثيل واقرانِه
خَطر ادارة ترامپ اكبر من اي ادارة ديموقراطية او اي نيوليبرالي-تقدمي .
470
And thus, death as a constitutor of the human consciousness is the fundamental priori which distinguishes the dasein from the das man, the unqualified appetitive primitive shall degenerate into hysterical paranoia, yet the authentic intellective spirit shall emerge transcending beyond rudimentary profanity equipped with death as it’s principled thoughtfulness
Ὅταν γὰρ ἡμᾶς λέγωσιν οἱ ἄλλοι ὅτι ἀτεχνῶς ὁ θάνατός ἐστιν ἡ φιλοσοφία, καὶ ἀποθνῄσκειν μελετῶσιν οἱ φιλοσοφοῦντες, οὐκ ἄν σφας αἰσχρῶς λέγειν δοκοῖεν.
(Φαίδων 64a)
470
Death is not a circumstantial occurrence in contingent temporality, it is the grounding principle upon which it organically permeates the human possibility of Being can be teleologically absolute without compromising it’s intrinsic finitude thus ceasing to be human as far as it degenerated into the domain of it’s transcendental { in a kantian sense} directive technicality , from the essential realm of death can the human become the sheltering refuge of the solitary tranquility of all contingent realities.
470
هُنالك ظاهرة تتجلى ثيولوجيا وايديولوجيا، وهي محاولة اقامة نوع من {الهيرمونطيقيا التَبريرية} التي تُمثل عقلنة ارتجالية، سواء بين نَص سَردي وبين ظاهرة امبريقية اكتُشفت في سياق وظرف لاحِق ، او بين موقف ظرفي وغائية اخلاقية
لا يُلاحظ مَن يُقدم انغمارا في هذه الممارسة انه يُحول المضامين المفاهيمية من ذاتيات مُستقلة في طبيعة خصائِصها الى نوع من الديالكتيك التاريخاني السيال تصيُراً الى العَدمية الاستعدادية {latent nihlism} ، وبفقدانها لكل اشكال اصالتَها، يَتم الاستبقاء على صَنم الدوگما مُفرغا من مضمون الدوگما، سواء اكانت صحيحة من حيثية استيفاءِها لغرضها المُقتضى من طبيعتها العلاقاتية مع نظائرها من داخل منظومتها ام لم تَكن
فالصَنم لا استدام على ثُبوتية حَجره، ولا هو دُفع الى ابعد حُقوقه المُستحقة، بل هو في تَذبذب استقطابي بين العَدم المحض والاستعداد القَبلي.
470
يَشيع في التَصور الشَعبوي ان التاصر الهوياتي تتجلى ماهيتُه العُضوية عند الصِراع ذو الطَبيعة الوُجودية، لكن هذه ليست قاعدة كونية، اذ هذه الصراعات الوُجودية في بعض السياقات الظَرفية قد تُحتم تَعريف الكينونة الذاتية عَبر ابتغاء المُخالَفة الطبائِعية للمُستعدى، فتتحول الهوية من كينونة او مضمون له استقليته في التَكور الاسترسالي او الثُبوت المفاهيمي الى نوع من الهيكل الجمالي {aesthetic demarcators} تُساهم في تَسريع الاضمحلال التَشرذُمي لهذه التراكِيب المُتاصرة في حال خَرجت عن طور النَشاط النِدي
470
We are devoured fragmentationally between the collective selfhood, which emerges from circumstantial predicaments whose essence is not intelligibly disclosed beyond the concealing veneer of the historiologically animalistic dasman whose fundamental constitutor is the hysteric paranoia rather than the intelligible disclosure of “θεωρητικῶς ἀληθὲς ἀφανές” which establishes genuinely grounded virtuousness
And between the liberal subjectivity of the sacredness of will to desirability as a supplemental subsidiary the nihilist abyss of formless multitudes it entails
The “substance” of values matters neigh
But it is the transcendental { in a kantian sense } demarcator of the archetypal teleology that i the koine substratum of perceptual delegation, thus the indwelling in Being.
470
taking into calculative consideration an encompassing abundance of variables is no maturing wisdom, it is the torment begotten from the attribution of actuality to the accumulative arbitrariness of men, what is an impending requirement of urgent immediacy is an authentic nietzschean active nihilism, that of the will to negate , thus to ground the emerging valuation .
470
the ameican { white } is ontologically indistinct from the american { negro }
both posses no structural intelligibility of identitarian association , thus the categorical designation of { white - black } which necessitate no tangible substance are formulated as a logical extension of the nihilistic absurdity of the "melting pot", and if any of them shall attain a form of solitary alienation from the other, they shall naturalistically revert to their contemporaneous status, and the constitutive distinguisher of any ethnological authenticity and fabricated collectivism can be established through the capacity of the individual to identify with a particularized paganistic archetype { in Alain de Benoist's conceptualization } .
470
the british , the most obscenely senile race in the organic historicity of existence , insects of utilitarian manipulation and deceptive immersion, animalistic obstinance with no adherent subordination to any transcendentally immutable reference nor a refined intuitive cohesion, instead they constitute their fundamental Being through an abysmal nihilism of distorted egotistical grandiose in unprecedented abundance, a collective psychotic intoxication of plebeian primitivism.
470
in a 100 years , with the reality of cyclical historicity fluctuating , you either proceed with mechanical-organism of Chinese socialism, or adhere to capitalist utilitarianism which would anthropologically manifest as techno-feudalism of immutable hierarchy with no transcendental metaphysics , thus vampiric cannibalism as an sovereign paradigm .
470
america is transfugratively progressing towards a paradigmatic systemization which synthesizes technological-transhumanism with capitalist-feudalism, as much as i consider it desirable that the suffering of their populist segments is quantitively expand in plentitude and qualitatively deepened , we must posses the preliminary cautiousness of the globalization of the the anticipatory instillment of such a monstrosity , through compulsory dissemination or organic replication .
470
بورِكَ عيدُكم
وبَركتُه ان يَكونَ تَعُبداً لله، واستجلاباً للفرحة بإِتمام استرضاءه باستيفاءِ أضاحي القُربان وان تَنبثقُ السعادةُ سَببيا وتقترن عرضيا بالاستيفاءِ ذا، فلا يَكونن عيدُكم مُجرد ترفهٍ استهلاكي لا يُستشعرُ منهم الا تحقيق مُقتضياتِ نزعاتِ الحيوانية البِدائية، بالتالي يَتصير انفصاماً إغتاربيا عن كُل دلالةٍ مُتعالية، بل أن يَكون تجلياً لمطلعِ النورِ السماوي.
