Al-Asmāʾ Waṣ-Ṣifāt
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| 2 | Also, his orders are further eased by their respective means—some of which are legislated while others are ordained. This represents the completion of His mercy.
Just as his prohibitions are surrounded by hindrances and obstacles that prevent engagement with them, except for the one who chooses rejection; obstinately engaging in those disobedient acts whose actions hold no goodness. He has also legislated deterrents and impediments in addition to legislated capital punishments, designed to further prevent the servant’s engagement in these forbidden actions, discouraging them from it. Reducing the occurrences of evils in society to a great extent.
In general, His legislations and orders have only been ordained with comprehensive mercy, allowing one to arrive before eternal mercy and perpetual happiness (in the hereafter).
https://www.troid.org/a-simple-guide-to-allahs-perfect-names-and-lofty-attributes/#P03 | 55 |
| 3 | The Meaning of the Names of Allāh: al-Raḥmān (The Most Merciful to Mankind), al-Raḥīm (The Most Merciful to the Believers),
The meanings of these glorious names of Allāh are close to one another. All of them prove that He may be described with mercy, encompassing piety and righteousness, the bestowment of frequent blessings, tenderness, and compassion.
For every single blessing, beloved matter, that which causes happiness, or represents goodness that has been bestowed in the heavens and the earth are from Him. They represent His mercy, goodness, majesty and blessings. Just as the aversion of misfortunes, punishment, and fearful and harmful occurrences represent nought but his mercy and piety. As none is able to bring forth goodness save for Him. Just as none is able to avert evil save for Him.
The Mercy of the Most High precedes His anger and overcomes it. The apparency of His mercy in His creation is undeniably evident. For He has inhabited the regions of the heavens and earth with creations, allowing them to possess hearts full of tenderness to other created beings by means of the mercy He has distributed among them, instilling it in their hearts.
To the extent that even wild animals show tenderness and mercy to their offspring, despite their compassionate actions not proffering benefit to them, nor does it lead to a resultant outcome, reward, or punishment. Rather, the great love, affection, and compassion that is witnessed from them testifies as to the great care and attention of their Creator and His encompassing mercy.
He granted boons comprehensively to all inhabitants of the heavens and earth. Then, he has made that which benefits them easily accessible, including their sustenance and provision. The avenues and paths towards their attainment are eased and simplified. And there is no moving, living creature on earth save that its provision is due from Allāh. And He knows its dwelling place and its depository (in the uterus, grave, etc.).
He—the Most High—knows the matters that lead to their uprightness, righteousness, and goodness, which they themselves are ignorant of. Such that he has ordained the occurrence of these matters for them despite some of them being undesirable to them, whose goodness they lack the ability to fully comprehend. It may be that He allows misfortune to afflict them such that, by means of it, they arrive before that which is beloved to them. He shows them mercy through the afflictions of pain and catastrophe. For all manner of pain represents goodness for the believer who occupies himself with the station of patience.
“How fascinating is the matter of the believer! All his matters pertain to goodness. If he is met with that which gladdens him, he is thankful and that is better for him. If he is afflicted with that which harms him, he is patient and that is better for him. For such applies to none save for the believer.”
And it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.
His mercy is similarly apparent in His legislations and commands, as is plainly evident to those granted insight, precise discernment and accurate perception.
Those who possess understanding fully admit to this fact. His legislation represents an illuminating light, mercy, and guidance. It consists of mercy, facilitating one displaying the most exalted forms of that mercy, leading to honour, happiness and success. Just as He has ordained in His laws that which eases the affairs of the people, simplifying them, negating their difficulties and hardships.
All of which unequivocally proves the encompassing nature of His mercy, goodness and majesty. Just as there is mercy in that which He has made forbidden. For it represents a means towards protecting the religion of His servants, maintaining their intellects, honourable standings, their physical wellbeing, their conduct and behaviour, and their wealth from evil and harm.
Thus do all of his prohibitions ultimately relate to the protection of these matters. | 54 |
| 4 | sticker.webp | 42 |
| 5 |  𝗔𝗿-𝗥𝗮𝗵̣𝗺𝗮̃𝗻, 𝗔𝗿-𝗥𝗮𝗵̣𝗶̄𝗺 | 57 |
| 6 | sticker.webp | 55 |
| 7 |  𝗔𝗿-𝗥𝗮𝗵̣𝗺𝗮̃𝗻, 𝗔𝗿-𝗥𝗮𝗵̣𝗶̄𝗺 | 57 |
| 8 | Ar-Rahmaan: The Extremely Merciful. The Merciful One Who has Mercy as His attribute. The One possessing tremendous and extensive Mercy.
Ar-Raheem: The Bestower of Mercy. The One Who has mercy upon the creation. The difference between Ar-Rahmaan and Ar-Raheem is Ar-Rahmaan is with regards to the attribute of Allaah's Self, the attribute He has of extreme Mercy. Ar-Raheem is His bestowing mercy upon the creation, with regards to His action.
http://www.salafitalk.com/threads/1831-The-Names-amp-Attributes-Of-Allaah-by-Abu-Talhah-Dawood-Burbank | 70 |
| 9 | sticker.webp | 64 |
| 10 |  +1No text... | 69 |
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| 13 | sticker.webp | 63 |
| 14 | As-salāmu ʿAlaykum wa Raḥmatullāhy wa Barakātuh.
Friday-Tuesday:
Materials on the Name of the Week
Wednesday:
General Principle/Benefit regarding the Names & Attributes | 67 |
| 15 |  How can you turn away from worshipping Him سبحانه وتعالى...
🔗 Markaz Mu’aadh (@MarkazMuaadh) | 133 |
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| 17 |  +1No text... | 113 |
| 18 |  يَـٰٓأَيُّہَا ٱلۡإِنسَـٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلۡڪَرِيمِ
"O man! What has made you careless concerning your Lord, the Most Generous?" (82:6)
🔗 Markaz Mu’aadh (@MarkazMuaadh) | 141 |
| 19 | https://m.youtube.com/watch?v=z_4kNUhi_gE&list=PLsUKO2WRzD77rZVoE6DApP7w6ka70lHrY&index=2&pp=iAQB0gcJCcULAYcqIYzv | 106 |
| 20 | How Can The Hearts Not Love Him?
How can the hearts not love the One who solely brings good, the One who solely eradicates the bad deeds, responds to the supplications, wipes away the faults, forgives the sins, conceals the blemishes, relieves from difficulties, rescues from hardships and fulfills the wants? Thus, He is "The most deserving of remembrance, the most deserving of our gratitude, the only one deserving of worship, the most deserving of praise, the best in assistance, the most compassionate of all who reign, the most generous of all those who have been asked, the most giving of anyone who ever gave, the most merciful of anyone who has been asked for mercy and the most noble of all those who have been intended."
[Book: The Disease And The Cure, p. 497-498 | By Imām Ibn Al-Qayyim (D. 751H) | Translation: Osman Hamid | Reviewed and Edited by: Hikmah Publications] | 83 |
