at-Tamassuk (Classes and Benefits)

بسم الله الرحمن الرحيم This is a benefit from three years ago (Shaikh 'Abdullāh al-Qusayyir has since passed away, may Allāh have mercy on him); today is 8th Muharram, so the 10th ('Āshūrā) will coincide with Thursday June 25th إن شاء الله: On Friday Shaikh 'Abdullāh al-Qusayyir حفظه الله (from the senior students of Shaikh ibn Bāz رحمه الله) mentioned in his Khutbah: Muharram is from the [Four] Sacred Months [1]. The hadeeth: On the authority of Abu Hurairah: the Prophet ﷺ said: أَفْضَلُ الصِّيَامِ بَعْدَ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ "The most virtuous fasting after Ramadhān is of the month of Allāh al-Muharram." [2] Shows the status of this month since it is ascribed to Allāh. Fasting the Day of 'Āshūrā, the 10th of Muharram, was obligatory for the Muslims before fasting Ramadhān became an obligation, after which it became Mustahabb (recommended). When the Prophet ﷺ arrived in al-Madeenah and found the Yahood fasting on that day, he ﷺ asked them regarding it; they said that it is the day that Allāh saved Mūsā عليه السلام and his followers and destroyed Fir'awn and his followers, so Mūsā fasted out of being grateful to Allāh. To this, the Prophet ﷺ said: نَحْنُ أَوْلَى بمُوسَى مِنكُم "We are more entitled to Mūsā than you", so he ordered with fasting it. [3] He ﷺ said: لئِنْ بَقِيتُ إلى قابِلٍ، لأَصومَنَّ اليومَ التاسِعَ "If I remain until next [year], I will surely fast the ninth." [4] This was to be distinguished from the Yahood, but he ﷺ passed away before the next year. Fasting the Day of 'Āshūrā alone is not Makrooh (disliked). This is the opinion of some of the people of knowledge such as ibnal Qayyim and ibn Hajar [5]. This is for two reasons: 1) The Prophet ﷺ fasted on this day for many years, all alone without fasting the day before it or the day after it. 2) The various Ahādeeth on this topic simply encourage fasting a day along with it and don't discourage fasting it alone. If it is unclear when the Month of Muharram started, it is recommended to fast 3 days in a row in order to be certain that you've fasted on the Day of 'Āshūrā. This is how Iman Ahmad ibn Hanbal explained the action of Tāwūs [from the senior scholars of jurisprudence from the Tabi'een] as is reported in the Musannaf of ibn Abi Shyabah. والله أعلم 📍Jāmi' Fahd ad-Dakheel, Riyadh, Saudi Arabia Friday, 3rd Muharram 1445, coinciding with July 21st 2023 References: [1]: which are referred to in Sūrah at-Tawbah [9:36] [2]: Muslim [3]: al-Bukhāri and Muslim [4]: Muslim and ibn Mājah, and the wording is his. [5]: this is the Mu'tamad (relied on view) in the Hanbali Madhhab. Summarized and translated by: Zain Irfan Abu Hibbān https://t.me/at_Tamassuk

بسم الله الرحمن الرحيم From the Wisdoms of Shaving / Trimming the Head for the One in Ihrām { لَّقَدۡ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءۡیَا بِٱلۡحَقِّۖ لَتَدۡخُلُنَّ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ إِن شَاۤءَ ٱللَّهُ ءَامِنِینَ مُحَلِّقِینَ رُءُوسَكُمۡ وَمُقَصِّرِینَ لَا تَخَافُونَۖ فَعَلِمَ مَا لَمۡ تَعۡلَمُوا۟ فَجَعَلَ مِن دُونِ ذَ ٰ⁠لِكَ فَتۡحࣰا قَرِیبًا } "Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, (some) having your heads shaved, and (some) having your head hair cut short, having no fear." [Sūrah al-Fatḥ (48): 27] Ibn ’Umar رضي الله عنه narrated that the Messenger of Allah (ﷺ) said: " اَللَّهُمَّ ارْحَمِ اَلْمُحَلِّقِينَ " قَالُوا: وَالْمُقَصِّرِينَ يَا رَسُولَ اَللَّهِ.‏ قَالَ فِي اَلثَّالِثَةِ: " وَالْمُقَصِّرِينَ " “May Allah bless those who shaved." The Companions asked him, ‘O Allah’s Messenger, what about those who cut their hair short?’ They repeated their question twice (and each time he repeated his saying, ‘May Allah bless those who shaved.’) On the third time, the Messenger of Allah (ﷺ) then said, “And (may Allah bless) those who cut their hair short." [Saheeh al-Bukhari and Muslim] Sh. 'Abdullah al-Bassām رحمه الله said in the Book of Hajj in his explanation of Bulūgh al-Marām:

Among the secrets of shaving and shortening [the hair] is that there is complete humility in them, submission to Allah the Almighty, manifestation of servitude, and compliance with His obedience. For this reason, shaving became superior to shortening, because it is more effective in realizing this great act of worship, and because shaving is a greater indication of the sincerity of its doer in humbling himself before Allah and showing submission to Him. Likewise, among its secrets and wisdoms is the removal of dirt and filth that accumulates on the pilgrim while wearing the ihrām. This is pointed to by the saying of Allah the Almighty: { ثُمَّ لۡیَقۡضُوا۟ تَفَثَهُمۡ } "Then let them end their untidiness" [Sūrah al-Ḥajj (22): 29] The scholars interpreted this as meaning that they should proceed to the Ancient House (i.e., the Ka'bah) in a state of beauty and adornment, in fulfillment of His saying: { ۞ یَـٰبَنِیۤ ءَادَمَ خُذُوا۟ زِینَتَكُمۡ عِندَ كُلِّ مَسۡجِدࣲ وَكُلُوا۟ وَٱشۡرَبُوا۟ وَلَا تُسۡرِفُوۤا۟ۚ إِنَّهُۥ لَا یُحِبُّ ٱلۡمُسۡرِفِینَ } "O children of Adam, take your adornment at every masjid" [Sūrah al-A'rāf (7): 31]

[Tawdheeh al-Ahkām Min Bulūgh al-Marām (p. 45/3)] https://t.me/at_Tamassuk

بسم الله الرحمن الرحيم It's Not the Flesh and Blood of Sacrifice that Reach Allah { لَن یَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَاۤؤُهَا وَلَـٰكِن یَنَالُهُ ٱلتَّقۡوَىٰ مِنكُمۡۚ كَذَ ٰ⁠لِكَ سَخَّرَهَا لَكُمۡ لِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡۗ وَبَشِّرِ ٱلۡمُحۡسِنِینَ } "Their meat will not reach Allāh, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allāh for that [to] which He has guided you; and give good tidings to the doers of good." [Sūrah al-Ḥajj (22): 37] Al-Imām al-Baghawi (d. 516 H.) said in his tafseer:

'Their meat will not reach Allāh, nor will their blood', this is because the people of Jāhiliyyah (the pre-Islamic era of ignorance), when they would slaughter their sacrificial camels and cattle, used to smear the Ka'bah with the blood as an act of drawing near to Allah, so Allah revealed this verse: 'Their meat will not reach Allāh, nor will their blood' . . . Muqātil [ibn Sulaimān] said: Neither their flesh nor their blood is raised up to Allah. 'But what reaches Him is piety from you', rather, what is raised up to Him from you are the righteous deeds, piety, and sincerity done seeking the Face of Allah. 'Thus He has subjected them to you', meaning the sacrificial camels and cattle 'So that you may glorify Allah for that which He has guided you', meaning: He has directed you to the landmarks of His religion and the rites of His pilgrimage. This is expressed by saying: 'Allahu Akbar (Allah is the Greatest) for what He has guided us, and all praise is due to Allah for what He has granted and bestowed upon us.' 'And give good tidings to the doers of good', Ibn 'Abbās said: [meaning] al-Muwahhideen (the monotheists).

[Ma'ālim at-Tanzeel (Tafsir al-Baghawi), Sūrah al-Ḥajj (22): 37] https://t.me/at_Tamassuk

بسم الله الرحمن الرحيم Remember Allah During These Days { ۞ وَٱذۡكُرُوا۟ ٱللَّهَ فِیۤ أَیَّامࣲ مَّعۡدُودَ ٰ⁠تࣲۚ } "And remember Allah during the appointed Days." [Sūrah al-Baqarah (2): 203] Ibn Juzai (d. 741 H.) رحمه الله said in his tafseer:

{During the appointed Days}: three [days] after the Day of Sacrifice (i.e., Eid al-Adhā), and they are Ayyām at-Tashreeq (the 11th, 12th, and 13th Dhul Hijjah). The remembrance in them is: the Takbeer after the prayers, whilst throwing the rocks [for Rami], and other than them.

[at-Tasheel li 'Uloom at-Tanzeel (Tafseer ibn Juzai), Sūrah al-Baqarah (2): 203] https://t.me/at_Tamassuk

Eid Mubarak! عيد مبارك تقبل الله منا ومنكم

بسم الله الرحمن الرحيم The Verse That Was Revealed on the Day of 'Arafah at 'Arafāt { ٱلۡیَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِینَكُمۡ وَأَتۡمَمۡتُ عَلَیۡكُمۡ نِعۡمَتِی وَرَضِیتُ لَكُمُ ٱلۡإِسۡلَـٰمَ دِینࣰاۚ } "This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion." [Sūrah al-Mā'idah (5): 3] Sh. 'Abdur-Rahmān ibn Nāsir as-Sa'di رحمه الله said in his tafseer: "Today I have perfected for you your religion", through the completion of victory, and the perfecting of both the outward and inward laws, the foundations and the branches. For this reason, the Book and the Sunnah are entirely and completely sufficient for the rulings of religion, both its foundations and its branches. Therefore, any mature and sane person who presumes to claim that people are in need, for understanding their beliefs and rulings, of sciences other than the knowledge of the Book and the Sunnah, such as 'ilm al-kalām (speculative theology) and the like, is ignorant, and false in his claim. He has essentially alleged that religion cannot be complete except through what he says and calls to, and this is among the gravest forms of wrongdoing and ascribing ignorance to Allah and His Messenger. "And I have completed My favor upon you", both outward and inward, "and I have approved Islam as a religion for you", meaning: I have chosen and selected it for you as a religion, just as I have deemed you fitting for it. So uphold it in gratitude to your Lord, and praise the One who blessed you with the best, most noble, and most perfect of all religions." [Tafseer as-Sa'di, Sūrah al-Mā'idah (5): 3] https://t.me/at_Tamassuk

بسم الله الرحمن الرحيم The Continuous Traces of Ibrahim عليه السلام in Makkah Sh. 'Abdullah al-Bassām رحمه الله said in the Book of Hajj in his explanation of Bulūgh al-Marām: The traces of Ibrahim al-Khalil عليه الصلاة والسلام in Makkah al-Mukarramah are many. They are: First: He was the first to establish Makkah and settle in it, by placing his son and his wife Hajar there. Second: He prayed for abundance of provision for its people, and for the city to be a place of return and safety for people. Third: He was the one who declared its sanctity and its greatness, by the command of Allah, the Almighty. Fourth: He was the one who built the Sacred House, laid its foundations, and his son Ismail helped him. Fifth: He was the one who called the people to perform Hajj. Sixth: He was the one who established the rituals of Hajj, they are among his lasting deeds. Seventh: He was the one who proclaimed Tawheed (monotheism) in it and the worship of Allah alone. Eighth: He was the first to define the boundaries of the Haram, by the teaching of Jibreel. [Tawdheeh al-Ahkām Min Bulūgh al-Marām (p. 632 - 633 / 2)] https://t.me/at_Tamassuk

بسم الله الرحمن الرحيم Why Did Jābir رضي الله عنه Call the Talbiyah "Tawheed (Monotheism)"? In the hadeeth of Jābir ibn 'Abdillāh رضي الله عنه in Saheeh Muslim he said that the Prophet ﷺ: أَهَلَّ بِالتَّوْحِيدِ "He [ﷺ] proclaimed Tawheed (i.e., the Talbiyah)" Sh. 'Abdullah al-Bassām رحمه الله said in the Book of Hajj in his explanation of Bulūgh al-Marām: "The Talbiyah is called Tawheed because it encompasses all three categories of Tawheed: Tawheed al-Ulūhiyyah (Oneness of Worship) is found in لبيك لا شريك لك 'Oh Allah, I hasten to You, You have no partner', meaning steadfast commitment to worshipping Him alone. Tawhid ar-Rubūbiyyah (Oneness of Lordship) is found in affirming النعمة لك والملك لا شريك لك 'Indeed, all favor, dominion, and sovereignty belong to You alone, You have no partner' Tawhed al-Asmā was-Sifāt (Oneness of Allah's Names and Attributes) is found in affirming الحمد 'all praise', which implies affirming all of Allah's perfect Attributes." [Tawdheeh al-Ahkām Min Bulūgh al-Marām (p. 13/3)] https://t.me/at_Tamassuk

بسم الله الرحمن الرحيم What Are the Wisdoms Behind The Legislation of Ihram? Sh. 'Abdullah al-Bassām رحمه الله said in the Book of Hajj in his explanation of Bulūgh al-Marām: "The Wisdoms Behind The Legislation of Ihram: 1. That the pilgrim comes disheveled and unkempt, and bareheaded, as in this state his heart is close to his Lord, not preoccupied with outward appearances, not deceived by adornments, nor distracted by beautification. 2. That this state instills submission and humility in the person, and humility before Allah the Exalted is the very essence and spirit of worship. 3. That this garment reminds him of the Day of Resurrection, when he will come before his Lord barefoot and naked. When he remembers that great standing, it increases his closeness to Allah the Exalted, supplication before Him, his fear of Him, and his hope in Him. 4. That this act of worship, along with all other acts of worship, symbolize unity among Muslims, and their solidarity, and points to their equality. Therefore, their adornments and dwellings are unified, so that no one oversteps another, no individual stands out above another, no wealthy person appears superior to a poor one, and no strong person over a weak one. They are all in one standing, in one worship of Allah, seeking one singular goal. So, this garment brings the hearts together and unites souls. 5. This specific garment makes him feel that he is in a state of Ihram, so he increases in supplication and remembrance of Allah, and he protects himself from committing that which is prohibitid in the state of Ihram. 6. As for the woman, the ruling regarding her clothing follows the principle: "Preventing harm takes precedence over bringing benefit", so she remains covered and protected from temptation, especially in this day and age." [Tawdheeh al-Ahkām Min Bulūgh al-Marām (p. 609 - 610 /2)] https://t.me/at_Tamassuk

بسم الله الرحمن الرحيم Why Were the Mawāqeet (Plural of Mīqāt) Established? Sh. 'Abdullah al-Bassām رحمه الله said in the Book of Hajj in his explanation of Bulūgh al-Marām: "These boundaries were made as Mawāqeet (designated points), in veneration and honor of the [Sacred] House, so that the pilgrims and those performing 'Umrah would come to it from these boundaries in a state of submission and humility. And for this reason, Allah forbade hunting and cutting trees within its surroundings (i.e., the Ka'bah - inside the Haram), because that would be a belittlemeblnt of its sanctity and a diminishment of its dignity. And Allah, Glorified and Exalted be He, made it a place of return and security for people, and provided its inhabitants with fruits, so that they may be grateful. . . He made Ihram from these places out of veneration and honor for this blessed place, for indeed Allah made the House (i.e., the Ka'bah) honored, and made the Sacred Mosque a courtyard for it, and made Mecca a courtyard for the Sacred Mosque, and made the Haram a courtyard for Mecca, and made the Mawāqeet a courtyard for the Haram." [Tawdheeh al-Ahkām Min Bulūgh al-Marām (p. 589, 598 / 2)] https://t.me/at_Tamassuk

بسم الله الرحمن الرحيم What is the Reward of al-Hajj al-Mabroor and What is its Sign? عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { اَلْعُمْرَةُ إِلَى اَلْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا, وَالْحَجُّ اَلْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا اَلْجَنَّةَ } مُتَّفَقٌ عَلَيْهِ Abu Hurairah narrated that the Messenger of Allah ﷺ said, “The performance of 'Umrah is an expiation for all the sins committed (between this 'Umrah and the previous one), and the reward for al-Hajj al-Mabrur is nothing but Paradise.” [Agreed upon (Saheeh al-Bukhari and Muslim)]. Sh. 'Abdullah al-Bassām رحمه الله said in the Book of Hajj in his explanation of Bulūgh al-Marām: "The sign of its acceptance is performing all its pillars and obligations, with sincerity of intention and avoiding what is forbidden. An-Nawawi said: The most correct and well-known view is that al-Mabrur is the one not mixed with sin, and its sign appears on its doer - that his condition after Hajj is better than it was before it." [Tawdheeh al-Ahkām Min Bulūgh al-Marām (p. 566/2)] https://t.me/at_Tamassuk

Bismillāhir Rahmānir Raheem From the Great Wisdoms and Benefits of Hajj to the House of Allah Sh. 'Abdullah al-Bassām رحمه الله said in the Book of Hajj in his explanation of Bulūgh al-Marām: "Sheikh Taqi ad-Din [ibn Taimiyyah] said: 'The pilgrim must intend the Hajj seeking the face of Allah the Almighty and drawing closer to Him. He must beware of intending it for worldly gains, boasting, acquiring titles, showing off, or seeking reputation, for that is a cause for the nullification of the deed and its rejection.' Its Wisdoms and Secrets: Hajj has great wisdoms, sublime secrets, and noble goals that combine the goodness of both this world and the Hereafter. The noble Quranic Verse has pointed to this, as Allah the Almighty said: { لِّیَشۡهَدُوا۟ مَنَـٰفِعَ لَهُمۡ } "That they may witness benefits for them" [Al-Hajj (22): 28] It is a grand gathering that brings together delegations of Muslims from all corners of the world, at one time and in one place. It contains harmony, mutual acquaintance, and understanding, which makes Muslims one united nation, standing in one rank, benefiting them in matters of their religion and worldly affairs. It contains social, cultural, and political benefits and advantages beyond enumeration. It is a noble act of worship to Allah the Almighty, involving humility, submissiveness, and reverence, the giving of one's self and wealth, enduring the hardships of travel and dangers, and leaving behind family and homelands, all of this in obedience to Allah the Almighty, out of longing for Him, love of Him, and drawing closer to Him by heading toward the Noble Ka'bah and the blessed holy sites. For this reason came the hadith recorded in Al-Bukhari (1773) and Muslim (1349): "Al-Hajj al-Mabroor has no reward except Paradise", and this is when the servant intends his Hajj solely for the Face of Allah the Almighty, seeks his reward from Allah, strives to follow the Sunnah of the Prophet ﷺ in his Hajj and all its rituals, and avoids what diminishes his Hajj of obscene speech, sinful acts, and arguing falsely. And he purifies his belief from innovations, superstitions, and ideologies that contradict the religion of Islam. And Allah is the One who grants success and is the One sought for help. [Tawdheeh al-Ahkām Min Bulūgh al-Marām (p. 564-565 / 2)] https://t.me/at_Tamassuk

Today at maghrib time in Saudi, they will try to spot the moon. If it is spotted, the month of Dhul Hijjah will begin إن شاء الله. A reminder for those who will sacrifice: عن أم سلمة رضي الله عنها أن النبي ﷺ قال: إِذَا رَأَيْتُمْ هِلَالَ ذِي الْحِجَّةِ وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ، فَلْيُمْسِكْ عَنْ شَعْرِهِ وَأَظْفَارِهِ On the authority of Umm Salamah, may Allah be pleased with her, that the Prophet ﷺ said: "When you see the moon of Dhul Hijjah, and one of you intends to sacrifice / slaughter, let him withhold from [cutting] his hair and nails." [Reported by Muslim]

بسم الله الرحمن الرحيم What Are Layālin 'Ashr (Ten Nights) and Why Are They Nakirah (an Indefinite Article) in Between Multiple Ma'ārif (Definite Articles)? { وَٱلۡفَجۡرِ (1) وَلَیَالٍ عَشۡرࣲ (2) } "By the dawn, and [by] ten nights..." [Surah Al-Fajr: 1-2] Ibn Jareer at-Tabari (310 H.) concluded that the tafseer of Layālin 'Ashr is referring to the first ten of the month of Zhul Hijjah - which is the view of the majority - with his connected chains to the following Sahābah and Tābi'ūn: ibn 'Abbās, 'Abdullāh ibn az-Zubair, Masrooq, 'Ikrimah, Mujāhid, Qatādah, adh-Dhahhāk, and ibn Zaid. Allah swears by Layālin 'Ashr (ten nights) in Sārah al-Fajr as an indefinite article, along four other things which are definite articles [1]. An-Nasafi (710 H.) said in his tafseer: "It was only mentioned as an indefinite article due to its extra virtue.." [2] Similar was stated by az-Zamakhshari (538 H.), al-Baidhāwi (685 H.), and Abu as-Sa'ūd (982 H.) in their books of tafseer. https://t.me/at_Tamassuk [1] In this case, the definite articles all begin with ال (الفجر - الشفع - الوتر - الليل) whilst ليال عشر does not. [2] This is according to a principle in Balāghah (Arabic Eloquence).

بسم الله الرحمن الرحيم What Should We do When Ramadhan Finishes? { وَلِتُكۡمِلُوا۟ ٱلۡعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡ وَلَعَلَّكُمۡ تَشۡكُرُونَ } "And so that you may complete the prescribed number (of days) and that you must magnify Allah for having guided you so that you may be grateful to Him." [Surah al-Baqarah (2): 185] Ibn Jareer at-Tabari (d. 310 H) mentioned in his tafseer: "He, the Most High, means by this: so that you may glorify Allah by remembering Him for what He has bestowed on you of guidance which was abandoned by other than you from the people of the various religious, upon whom He had obliged the fast of Ramadhan just as He prescribed it upon you, yet they went astray from it through Allah allowing them to be lead astray. He singled you out with His Grace and guided you to it, granted you the success to fulfill what Allah obliged on you of its fasting, and so you give thanks to Him through worship of Him. The remembrance by which Allah urged them to glorify Him is the Takbeer (Allahu Akbar - Allah is the Most Great) on the day of 'Eid al-Fitr, according to the interpretation of a group of the scholars of Quranic exegesis (from the Salaf). . . . . . Sufyān said regarding, "And that you must magnify Allah for having guided you": It has reached us that this refers to the Takbeer on the day of Eid al-Fitr. Ibn 'Abbās used to say: It is incumbent upon Muslims, when they sight the crescent [moon] of Shawwāl, to proclaim the Takbeer to Allah until they have completed their 'Eid, because Allah the Most High says: "And so that you may complete the prescribed number (of days) and that you must magnify Allah for having guided you." As-Suyooti (d. 911 H) said: "In this is the legislative nature of the Takbeer for 'Eid al-Fitr, and that its time brings when number (of days) is completed, and it is: sunset of the last day [of Ramadhan]. . ." [al-Ikleel fi Istinbāt at-Tanzeel, Surah al-Baqarah (2):185] https://t.me/at_Tamassuk

Repost

بسم الله الرحمن الرحيم What Should We do When 'Eid is on Jumu'ah (Friday)? وَعَنْ زَيْدِ بْنِ أَرْقَمَ ‏- رضى الله عنه ‏- قَالَ: { صَلَّى النَّبِيُّ ‏- صلى الله عليه وسلم ‏-اَلْعِيدَ, ثُمَّ رَخَّصَ فِي الْجُمُعَةِ, فَقَالَ: "مَنْ شَاءَ أَنْ يُصَلِّيَ فَلْيُصَلِّ" } Narrated Zaid bin Arqam رضي الله عنه: The Prophet (ﷺ) prayed the 'Eid prayer [on a Friday], granted concession from the Friday prayer, and said, "Whoever wants to pray it, then let pray." [1] Sh. Faisal Aal Mubārak (d. 1377 H.) رحمه الله said:

This hadeeth is proof that a concession is made for the Friday prayer for the one that prayed 'Eid prayer; it is permissible for him to pray it or leave it, except in the right of the Imām. This is due to the hadeeth of Abu Hurairah, reported be Abu Dāwūd, that he ﷺ: "Indeed, two 'Eids have gathered in this day of yours, so whoever wishes, it [i.e., 'Eid prayer] will suffice him from the Friday prayer, but we will pray the Friday prayer."

 [Mukhtasar al-Kalām 'Alā Bulūgh al-Marām, Hadeeth 434 (page 142)] [1]: [Reported by Ahmad, Abu Dāwūd, an-Nasāi, and ibn Mājah. Ibn Khuzaimah graded it Sahih (authentic)]. TN: for those not praying Jumu'ah, it is obligatory to pray Dhuhr prayer during its time. https://t.me/at_Tamassuk