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Echoes of English Literature

Echoes of English Literature

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قناة مختصة في مجال التحليل و النقد و مناقشة الافكار و الاراء في الادب الإنجليزي.

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forest and the land, reaching all the way to the caves and the sea. In the sounds coming from the river, Kubla Khan hears "ancestral voices" prophesying that war is coming. And the pleasure dome casts a shadow on the waves, where the sound of both the fountain and the caves can be heard. This seems like a strange miracle, and the speaker paints an image of "a sunny pleasure-dome with caves of ice." Stanza 3 The speaker once had a vision in which he saw "a damsel with a dulcimer," a woman from Abyssinia (now Ethiopia) who played her stringed instrument and sang about a place called Mount Abora. The speaker is filled with delight to recall her singing and playing. He imagines that if he had the power to recall it accurately, he could "build that dome in air," with its caves of ice. He feels that anyone who heard the song would see the dome and cry "Beware!" at the sight of a man with "flashing eyes" and "floating hair." The speaker instructs those listening to "weave a circle round him" three times and close their eyes "with holy dread," because this man has eaten "honey-dew" and "drunk the milk of Paradise

And from this chasm, with ceaseless turmoil seething , As if this earth in fast thick pants were breathing , A mighty fountain momently was forced : Amid whose swift half-intermitted burst Huge fragments vaulted like rebounding hail , Or chaffy grain beneath the thresher's flail : And 'mid these dancing rocks at once and ever It flung up momently the sacred river . Five miles meandering with a mazy motion Through wood and dale the sacred river ran , Then reached the caverns measureless to man, A canyon or gorge, a deep channel cut by the river. Made of cedar. The river is covered by the canopies of cedar trees Heavy breathing Irregular or occasional. The mighty fountain”—the geyser—only erupts occasionally . An instrument used to harvest corn and grain, by striking it to separate the edible part of the plant from its stalk - Maze-like, intricate, wandering. The river does not follow a direct course A meadow or pasture. In the middle of. Kubla Khan hears “ancestral voices” in the sound the river makes as it rushes through the gorge. Ancient, coming from Khan’s dead relatives or ancestors. A young woman, generally unmarried. - Like Alph, in line 3, “Abora” appears to be fictional— something that Coleridge made up. However, in earlier versions of the poem, the mountain is called “Amara,” a real mountain in Ethiopia and an important place politically—the site of the Ethiopian royal treasury and prison. The mountain is described in one of Coleridge’s sources for “Kubla Khan.” It thus seems likely that “Abora” is a misspelling of Amara, done intentionally or not. Wild, full of unpredictable energy or light. (Line 53, Line 54) - Some sort of sweet, mythical food that only gods can eat. These also might be veiled allusions to opium, which Coleridge had taken before writing this poem And sank in tumult to a lifeless ocean : And 'mid this tumult Kubla heard from far Ancestral voices prophesying war ! The shadow of the dome of pleasure Floated midway on the waves ; Where was heard the mingled measure From the fountain and the caves . It was a miracle of rare device , A sunny pleasure-dome with caves of ice ! A damsel with a dulcimer In a vision once I saw : It was an Abyssinian maid , And on her dulcimer she played , Singing of Mount Abora . Could I revive within me Her symphony and song, To such a deep delight 'twould win me , That with music loud and long , I would build that dome in air , That sunny dome ! those caves of ice ! And all who heard should see them there, And all should cry, Beware ! Beware ! His flashing eyes, his floating hair ! Weave a circle round him thrice, And close your eyes with holy dread , For he on honey-dew hath fed , And drunk the milk of Paradise. Predicting the future. The word usually suggests that the person who is making this prophesy has been instructed by God about the future. Music. Since written music is divided up into measures, the “mingled measure” in line 33 refers to the noise the river makes as it flows in the caves and erupts in the “fountain”— the two separate sounds joining together to form one music. A type of stringed instrument An Ethiopian. “Abyssinia” is a now obsolete name for Ethiopia - A woman or lady It would. Three times. Fear or respect. The fear of God Himself and his power. Stanza 1 The speaker describes a place called Xanadu, where a ruler named Kubla Khan rules from "a stately pleasure-dome" built under his command. Xanadu is near a sacred river that runs through caverns out to the sea. The land the palace is on is "fertile" and full of gardens. It's surrounded by walls, towers, and ancient forests. Stanza 2 There is a moss-covered "deep romantic chasm" in the hillside. The speaker describes the forest around it as "savage" and as "holy and enchanted." It is a place haunted by a "woman wailing for her demon-lover." From the chasm a fountain bursts and continues to gush in intermittent bursts. The speaker feels these bursts as though they are almost alive, breathing and forceful. From there, the river originates, and it runs for five miles through the

Khubla Khan by (Echoes of English Literature) Context: "Kubla Khan" references Kublai Khan (1215–94), the grandson of famed Mongolian Empire ruler Genghis Khan (c. 1162–1227) and founder of the Yuan dynasty in China. The poem's full title, "Kubla Khan: Or, a Vision in a Dream. A Fragment," refers to the fact that Coleridge wrote the poem after waking from a dream he had under the influence of opiates. Kubla Khan was the grandson of Genghis Khan (c. 1162–1227), a famed Mongolian warrior and ruler who conquered much of Asia during the 13th century. He was the fifth emperor of the Yuan dynasty and arguably his grandfather's greatest successor—he was the first to rule all of China. The capital of Kubla Khan's kingdom was called Dadu, located in present-day Beijing, but he also established a northern capital in Shangdu, or Xanadu, in Mongolia. The Venetian explorer Marco Polo (c. 1254–1324) visited Kubla Khan's palace there in 1265. The English writer Samuel Purchas (c. 1577–1626) also wrote about Xanadu in a 17th- century travel encyclopedia Coleridge had read, inspiring him to write the poem. Purchas describes Xanadu as a palace with "a stately garden ... ten miles of fertile ground were [e]nclosed with a wall." Coleridge makes a reference in the poem to Kubla Khan hearing "ancestral voices prophesying war." This may allude to the opposition Kubla Khan faced from his younger brother, Arigböge, who claimed the kingship while his brother was fighting a battle. A civil war followed, and Kubla Khan eventually defeated his brother with a military victory. Poetic Form "Kubla Khan" has three stanzas, with 11, 25, and 18 lines, respectively. It is written mostly in iambs—that is, rhythmic patterns of unstressed and stressed syllables, each pattern known as a foot. Some lines fall in iambic tetrameter, with four feet to a line (in Xa na du did Ku bla Khan). Others are primarily in iambic pentameter, with five feet to a line (and there were gar dens bright with sin uous rills). The rhyme scheme also varies. Sometimes the lines fall in rhyming couplets, at other times alternating lines rhyme, and in other places the first, third, and fourth lines and the second and fifth lines rhyme. The effect heightens the incantatory, or chant-like, tone of the poem. A mistranslation of “Shangdu,” the city where the Mongol ruler and Emperor of China, Kublai Khan had his summer palace: thus, Xanadu is a place dedicated to pleasure, a retreat from the pressures of politics and everyday life. Kubla Khan A building with a dome, dedicated to recreation and pleasurable activity In Xanadu did Kubla Khan A stately pleasure-dome decree : The Alph is a fictional river, invented by Coleridge for the poem. It may refer to “alpha,” the first letter of the Greek alphabet—and thus it might be a symbol for origins and beginnings. (For example, in the Gospel of John, God is referred to as “the Alpha and the Omega”—or, in other words, “the beginning and the end.”) Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. So twice five miles of fertile ground With walls and towers were girdled round : And there were gardens bright with sinuous rills , Sweet-smelling, fragrant Where blossomed many an incense-bearing tree ; And here were forests ancient as the hills, Enfolding sunny spots of greenery. A misspelling of Kublai Khan, the ruler of the Mongol Empire from 1260-1294. He also founded the Yuan dynasty in China, in 1271. - Encircled or surrounded. The paradise of Xanadu is well protected and fortified. The word describes curved things: in this case, the “rills” or small streams in Xanadu wander around the gardens, taking a meandering course. Small streams or rivers Across or crossing. Filled with chaff, the part of a grain that cannot be eaten. - Briefly, only for a moment. But oh ! that deep romantic chasm which slanted Down the green hill athwart a cedarn cover ! A savage place ! as holy and enchanted As e'er beneath a waning moon was haunted By woman wailing for her demon-lover !