Tāliba ʿIlm
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بســـم اللــه الرحــمــن الـرحـــيــم Email: taaliba.ilm20@gmail.com
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Channel Posts
Repost from Studying In Yemen
Glad-tidings for Ahl Al-Sunnah... In Bangladesh!
"السلام عليكم ورحمة الله وبركاته
Alḥamdulillāh today on Sunday , at noon, our Shaykh and Faqīh Zāyid al-Wuṣābī al-ʿUmarī returned to his Markaz, Dār, and students, after a visitation and daʿwah trip to Bangladesh. So, may he be welcomed between his students and admirers."
| 2 |  بسم الله الرحمن الرحيم
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🧾Updates, Discounts, Reviews, and Support:
https://t.me/Alkanzldn | 644 |
| 3 | For best results:
1. Make sure your alarm is set to the highest volume before going to bed.
2. Place your alarm clock across the room or in a spot that forces you to get out of bed to turn it off.
3. Go to bed early to ensure you get enough rest.
4. Avoid screen time, as blue light emitted from phone screens suppresses melatonin, the hormone responsible for regulating sleep. This makes it harder to fall asleep and reduces sleep quality.
5. Remember: There are countless souls who slept and never woke up. Their book of deeds closed with Fajr missing. What if that’s how yours ends?
------------------------------
Don’t click snooze — that tempting trap,
It’s not rest, it’s Shaytan’s nap.
"Just five more minutes," he softly pleads,
Feeding your slumber, planting dark seeds.
But success lies in rising to pray,
Not in sleeping Fajr away!!! | 241 |
| 4 | 2nd recommendation | 234 |
| 5 | 1st recommendation | 225 |
| 6 |  Yes, I have two recommendations ⤵️ | 178 |
| 7 |  No text... | 155 |
| 8 | 𝗪𝗼𝗺𝗲𝗻'𝘀 𝗕𝗲𝗻𝗲𝗳𝗶𝘁𝘀 (409)
Infertility & Islamic Alternatives
Q1: I can’t have kids, and I saw that IVF isn’t allowed (https://t.me/womensbenefits/836). Are there any halal options?
A1: Yeah, one beautiful option is to sponsor or take care of an orphan. You’d raise them with love and care, just like your own – but you wouldn’t give them your or your husband’s last name, since that’s not allowed in Islam. Basically, you raise them without changing their identity.
Q2: Can I adopt a boy?
A2: Yes, you can. But once he grows up, he’ll be considered non-mahram to you, so you'd have to wear hijab around him.
Q3: Is there any way to avoid that?
A3: Yes – if you can breastfeed him, that creates a milk relationship, and then he becomes your mahram.
Q4: If I can’t get pregnant, how would I be able to breastfeed?
A4: Great question—check out this post for more info on that: [https://t.me/womensbenefits/965]
Q5: Any other options?
A5: Definitely. If you can’t breastfeed him yourself, a close relative like your sister can. That would make the child your milk nephew or niece.
Q6: What if we adopt a girl instead?
A6: Same idea applies. She should be breastfed by you or someone close, so she becomes a mahram to your husband too. That way, she won’t have to wear hijab around him when she’s older. | 245 |
| 9 | ﷽
It is understood that an individual whose home or livelihood has been devastated is permitted to publicly seek financial assistance. However, is it also permissible for others to publicly request support on his behalf?
Response:
The ḥadīth referred to in the question is authentically established in Ṣaḥīḥ Muslim.
On the authority of Qabīṣah ibn Mukhāriq al-Hilālī, he said: "I undertook a financial obligation, so I came to the Messenger of Allāh ﷺ to ask him about it. He said: ‘Stay until the charity comes to us, and then we will instruct for you to receive from it.’ Then he said: O Qabīṣah, asking (for money) is not permissible except for one of three: a man who undertakes a financial obligation asking is permissible for him until he receives enough, then he must stop; a man whose wealth has been destroyed by a disaster, asking is permissible for him until he attains a basic means of living; and a man afflicted by poverty, until three men of sound judgment from his people testify, “Indeed, so-and-so has been afflicted by poverty”, then asking is permissible for him until he secures subsistence. O Qabīṣah, anything beyond these is unlawful (suḥt) which its recipient consumes illicitly.’ Muslim (1044), an-Nasāʾī (2580), and Aḥmad (20601).
As for the permissibility of interceding on behalf of someone whose wealth or property has been destroyed in a disaster, this is supported by related prophetic narrations and juristic commentary. For instance, it is authentically reported in Ṣaḥīḥ Muslim (1556) from Abū Saʿīd al-Khudrī:
A man suffered loss in produce he had purchased, and his debts overwhelmed him. The Messenger of Allāh ﷺ said: “Give him charity.” So the people gave him charity, but it was not enough to repay his debts. The Prophet ﷺ then said to his creditors: “Take what you find; you are entitled only to that.”
Imām an-Nawawī commented:
“This narration demonstrates cooperation upon righteousness and piety, support for the needy and indebted, encouragement to give charity, and that one who is insolvent cannot be pursued, detained, or imprisoned. This is the view of al-Shāfiʿī, Mālik, and the majority.” Sharḥ Ṣaḥīḥ Muslim [10/168].
Shaikh Ibn ʿUthaimīn, in his explanation of this ḥadīth, said:
"A man suffered a loss during the time of the Prophet ﷺ in fruits he had bought meaning he was afflicted with a calamity and it says his debt increased and he became bankrupt. The term produce is the plural of thamar and likely refers to dates the main produce in Madīnah. He had purchased them, but his debt increased, and he became bankrupt. The Prophet ﷺ said: Give charity to him that is the people should support him with charity to relieve his hardship.
[Source: https://alathar.net/home/esound/index.php?op=codevi&coid=31335]
Based on the ḥadīth, there is no objection, to requesting financial help on behalf of someone whose wealth or property has been destroyed by a disaster. Rather, such an act falls under the obligation of cooperation upon righteousness and piety, as alluded to by an-Nawawī, particularly when done by trustworthy, discerning individuals, and in a manner consistent with Islāmic guidelines. والله أعلى وأعلم
Abū 'Aṭīyah
1/11/1447H. | 264 |
| 10 |  We've raised this much so far اللهم بارك | 211 |
| 11 |  We've raised this much so far اللهم بارك | 76 |
| 12 |  No text... | 564 |
| 13 |  No text... | 516 |
| 14 |  No text... | 1 |
| 15 |  No text... | 1 |
| 16 |  بسم الله الرحمن الرحيم
One of our dear brothers from the jamāʿ had his business tragically destroyed by a fire last night. He has lost everything — الله المستعان.
We ask Allāh ﷻ to ease his affairs and grant him strength and better in return.
We are trying to raise some funds to support him during this difficult time. If you are able, please contribute whatever you can — no amount is too small:
Name: Hassan Shah
Sort Code: 04-29-09
Account Number: 25148850
May Allāh reward you abundantly for your generosity and support.
جزاكم الله خيراً | 1 422 |
| 17 | No text... | 1 |
| 18 | No text... | 1 |
| 19 | بســـم اللــه الرحــمــن الـرحـــيــم
◾️Women only salons◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
What’s the ruling on working at women salons where women are groomed and beautified but they leave the salon with their faces uncovered, or they are brides being prepared and will attend weddings that are free mixed where some men who aren’t of their Mahrams will see them?
What’s the ruling on working at salons of this nature? May Allah reward you with good.
📩🔸Answer:
It’s not permissible to work there.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8409 | 448 |
| 20 |  You’ll find synagogues, churches, Buddhist temples and everything kufr in Tehran (Iran) EXCEPT MASJID SUNNAH!
Sheikh Mansuur Al-Majeedi, may Allaah preserve him. | 385 |
