Gardens Of Knowledge

Imām as-Sa'di rahimahullāh said: "From the blessing of Allah upon a servant is that He appoints for him sincere advisors those who guide him to goodness and command him with good and forbid him from evil and strive for his happiness and success. Then, from the completion of this blessing that he is granted success in obeying them.” [Majmūʿ Mu’allafātihi 6/315] https://x.com/yassinyd/status/1962599930372956431?s=46

Ibn Qudāmah al-Maqdisi, rahimahullāh, said: "And if he hears the adhān while he is in recitation, he cuts it off in order to say the same as he (ithe mu’adhdhin) says; because the adhān will pass, while the recitation will not pass (i.e., it can be resumed). And if he hears it while in prayer, he does not say the same as his saying, because perhaps he may become preoccupied from the prayer with that which is not part of it. And it has been narrated, “Indeed, in the prayer is [a state of] occupancy.” [Al-Mughnī (1/310)] https://x.com/yassinyd/status/1961158326806257668?s=46

Imam ibn Al-Qayim, rahimahu'Allah, said: "Indeed, we and other than us have called many of the People of the Book to Islam, and they have informed us that the barrier for them (for entering Islam) is that which they see from those who ascribe to Islam, whom the ignorant glorify, of innovations, oppression, immorality, deceit, and trickery, and attributing that to the legislation. So they had evil thoughts of the Divine legislation and the One who came with it. So Allah is the One who will seek justice against those who block the path to Allah, and He is their Reckoner!" [Ighāthat al-Lahfān, 2/1073] https://x.com/yassinyd/status/1960752949426315299?s=4

If a person dies and has on him something of gold, then it is obligatory to remove it, because having it remain (on him) entails two harms. The first being a waste of wealth. Secondly, depriving those deserving of this wealth from those who will inherit it, especially if they are small. In summary, it is not permissible to have a gold tooth or a gold molar remain on the deceased after his death; rather, it is obligatory to remove it. But if doing so causes disfigurement, for instance, that it is not possible to remove (it) except by removing the teeth which are around it, for instance, or the molars, or it is feared that it might explode by removing it, then there is no harm that it remains. Also, if the inheritors are matured and have reached the age of accountability and permit that, then it is for them (their decision). And if not, and it is presumed that the deceased has decomposed, then it (the gold) is removed from the grave. [Fatwa Nur 'ala al-Darb Of Ibn Uthaymeen] https://x.com/yassinyd/status/1960399030048968987?s=

Imām as-Sa'di, rahimahullāh, said: "Whoever is firm in this world upon the straight path, Allah will grant him firmness at the time of his death and in his grave, and he will be given the glad tidings of success and bliss. And whoever is blind in this world, turning away from Allah, then he will inevitably face that which his own hands have earned.” [Al-Fawākih al-Shahiyah 93.] https://x.com/yassinyd/status/1960073642144038926?s=4

‎Imām adh-Dhahabi, rahimahullāh, said: ‎ "There used to gather in the gathering of Aḥmad Ibn Ḥanbāl رحمه الله, about five thousand or more; around five hundred [would be] writing, and the rest were learning from him good manners and conduct.” ‎[Siyar A'lām an-Nubalā (2/947)] ‎⁦ https://x.com/yassinyd/status/1958548971921477826?s=46

‎The Library of Sh. Ibn al-Uthaymeen (رحمه الله) and the Books He Memorized and Would Review || Sh. Sāmī as-Suqayr (حفظه الله) https://x.com/yassinyd/status/1958212978685378818?s=46

"Anyone who hears [the long hadith of intercession] should strengthen his fear; For verily Adam, Nūh, Ibrahīm, Mūsa, and Isse—peace be upon all of them, Despite their noble rank and their lofty status, Forgot every good deed they had with them and remembered a single sin that had already been forgiven of theirs. So what then should be expected of others—those whose lives passed with sins?” [Ibn Hubayrah, al-Ifṣāḥ, 5/146] https://x.com/yassinyd/status/1957530447925375076?s=46

Special Sisters-Only Zoom Lecture Toxic: Islamic Guidance in Dealing with Harmful Family Members & Relationships Join us live via Zoom to learn more on the 25th of Safar, 1447 (Tuesday, August 19, 2025), at 6:30 PM (EDT), In Shaa Allah. Zoom Link: https://us02web.zoom.us/j/88969839287 #TheFeminineJourney

‎Al-Marwadhi said: ‎“A man sneezed in the presence of Abu 'Abdullāh Imām Ahmad and did not praise Allāh; he waited for him (i.e., the man) to praise Allah so he can do Tashmeet (seeking Allāh's Mercy for the one who sneezes - saying يرحمك الله) for him. When he wanted to get up Abu 'Abdullāh said to him, What do you say if you sneeze? He said “I say Alhamdulilllāh", Abu 'Abdullāh said to him “May Allah have mercy on you.” ‎[al-Ādāb ash-Shar'iyyah (328/2)] https://x.com/yassinyd/status/1956064387053375603?s=46

Al-Allamah Bakr Abu Zayd, rahimahu’Allah, mentions that dropping the word "Ibn" between two names is a foreign method, invented and not known to the Arabs, and their tongue does not affirm it. Has the world ever heard of anyone who mentions the lineage of the Prophet ﷺ and says "Mohamed Abdullah"? Therefore, why do we abandon following this example, which is a more guided path and a more upright course? [Tasmiyat al-Mawlūd, p. 7] https://x.com/yassinyd/status/1955656670597566835?s=46

قال عمير بن حبيب رحمه الله: " من يصبر على ما يكره يُدرِك ما يُحب " [الزهد للإمام أحمد ص 150] Umayr ibn Ḥabīb (rahimahu’Allah) said: “Whoever is patient with what he dislikes will attain what he loves.” [From “Az-Zuhd of Imam Ahmad, pg 150 ] https://x.com/yassinyd/status/1955301452760432850?s=46

https://x.com/yassinyd/status/1955293627543929150?s= قال عمير بن حبيب رحمه الله: " من يصبر على ما يكره يُدرِك ما يُحب " الزهد للإمام أحمد ص 150 Umayr ibn Ḥabīb (rahimahu’Allah) said: “Whoever is patient with what he dislikes will attain what he loves.” [Az-Zuhd of Imam Ahmad, pg 150 ]

قال الحسن البصري : أَدْرَكْتُ أَقْوَامًا يَبْذُلُونَ أَوْرَاقَهُمْ ( أي أموالهم ). وَيَخْزُنُونَ أَلْسِنَتَهُمْ . ثُمَّ أَدْرَكْتُ مِنْ بَعْدِهِمْ أَقْوَامًا خَزَّنُوا أَوْرَاقَهُمْ، وَأَرْسَلُوا أَلْسِنَتَهُمْ . 📚 مصنف ابن أبي شيبة 189/7 ] Al-Ḥasan Al-Baṣrī raḥimahullāh said: “I met a people who would give freely of their wealth and keep guard over their tongues. Then I met, after them, people who hoarded their wealth and let loose their tongues.” 📚 Muṣannaf Ibn Abī Shaybah 7/189 https://t.me/Gardensofknowledge

Ibn Abī Mulaykah said: “A man asked Ibn Abbas (may Allah be pleased with him) about a day whose measure was a thousand years.” Ibn Abbas said: “Then what about a day whose measure was fifty thousand years?” The man said: “I only asked you so that you would inform me.” Ibn Abbas said: “They are two days that Allah mentioned in His Book; Allah knows best about them.” He disliked to say about the Book of God what he did not know. [Abu Ubayd in Fadā’il al-Qur’ān, p. 689] https://x.com/yassinyd/status/1954991370428375242?s=46

New lesson being streamed Rulings pertaining to the janāzah by Shaykh Al-Albānī rahimahullāh. Sundays at 7PM (Toronto), 12am (UK) Teacher: Abū ‘Āishah Yāsin. Note: This lesson has been ongoing for some time, but is being streamed from now on in shā Allāh

Sufyān ath-Thawri, rahimahu’Allah, said: Ja'far ibn Muhammad al-Sadiq said to him: "If that which you love comes to you, then increase in praise (al-ḥamd). And if that which you dislike comes to you, then increase in saying: 'La Hawla wa la Quwwata illa billah' (There is neither might nor power except with Allah). And if you find provision slow in coming, then increase in seeking forgiveness (al-istighfār)." Sufyān said: "So I benefited from this admonition." [al-Mustagheethīn bi-Allah Ta'ala] https://x.com/yassinyd/status/1954203048420524099?s

Sheikh Ibn al-'Uthaymeen, rahimahullāh, was asked, “Is a human being free to choose (mukhayyir) or compelled (musayyar)?” He replied: “When you sent us this question, did anyone force you, or did you do it by your own choice? If it was by your own choice, then likewise all your actions are by choice. However, I say this: When a person chooses something and does it, we then know that Allah, the Exalted, had willed it.” [A phone question to Ibn ‘Uthaymeen – 1/62] https://x.com/yassinyd/status/1953816456824488382?