Umar Quinn

Ibn Awn (رحمه الله) said: "ذكر الناس داء،وذكر الله دواء" "Speaking of people is a disease, and remembering Allah is the cure." Imam Al-Dhahabi (رحمه الله) said: "إي والله،فالعجب منَّا ومن جهلنا كيف ندع الدواء ونقتحم الداء قال تعالى : (الذين آمنوا وتطمئن قلوبهم بذكر الله ألا بذكر الله تطمئن القلوب) "Yes, by Allah, it is astonishing how we neglect the cure and plunge into the disease. Allah, the Exalted, says: 'Those who believe and their hearts find satisfaction in the remembrance of Allah. Verily, in the remembrance of Allah do hearts find satisfaction.' ولكن لا يتهيأ ذلك إلا بتوفيق الله؛ ومن أدمن الدعاء ولازم قَرْع الباب فُتح له" But that is only made possible by the grace of Allah; and for those who persist in supplication and continuously knock on the door, it will be opened to them." Al-Sa'di (رحمه الله) warned: "وليحذر من الاشتغال بالناس والتفتيش عن أحوالهم والعيب لهم فإن ذلك إثم حاضر "One should beware of being preoccupied with people, prying into their affairs, and finding fault with them. For doing so is an immediate sin. والمعصية من أهل العلم أعظم منها من غيرهم ولأن غيرهم يقتدي بهم. ولأن الاشتغال بالناس يضيع المصالح النافعة والوقت النفيس ويذهب بهجة العلم ونوره" And the sin is greater for those of knowledge than others because others take them as examples. And because being preoccupied with people wastes beneficial interests, precious time, and diminishes the joy and light of knowledge."

Sālih b. Janāh al-Dimashqi (رحمه الله) said to his son: "يا بني ، إذا مر بك يوم وليلة قد سلم فيها دينك ، وجسمك ، ومالك ، وعيالك ، فأكثر الشكر لله تعالى ، "My son, if a day and night pass by you in which your religion, body, wealth, and family are safe, then give abundant thanks to Allah, the Most High. فكم من مسلوب دينه ، ومنزوع ملكه ، ومهتوك ستره ، ومقصوم ظهره في ذلك اليوم ، وأنت في عافية؟" For how many there are whose religion is taken away, whose dominion is removed, whose honor is torn, and whose back is broken on that day, while you are in well-being." The historian, Ibn ‘Asākir (رحمه الله) comments with the following poetry: لو أنني أعطيت سؤلي لما ... سالتُ إلا العفوَ والعافية "If I were granted any request of mine, I would not ask for anything but pardon and well-being. فكم فتى قد بات في نعمةٍ ... فسلَّ منها الليلة الثانية For how many a youth has spent the night in blessings, only to be stripped of them the next night." [Tarīkh Dimashq by Ibn Asakir (23/325), report number: 23018; Siyar A'lam al-Nubala' by Al-Dhahabi (3/222)]

Knowing Allah is the sweetest thing on earth & lacking sound belief about Allah is an unimaginable loss: (Excepted from “Fleeing to Allah: The Salaf and the Journey of Inner Growth”) a.co/d/etqlbiu

‎[Taking children to good & righteousness people so that they make du’ā for them] عن عائشة -رضي الله عنها- أنها كانت تؤتى بالصّبيان ‌إذا ‌ولدوا ‌لكي ‌تدعو الله لهم بالبركة. ‎It has come from ‘Ā’ishah - رضي الله عنها - that the newborns used to be brought to her so that she could supplicate to Allah that they be blessed. ‎(graded hasan) ‎Al-Jami' by Ibn Wahb 669 ‎Al Adab Al Mufrad by Al Bukhari 912 https://x.com/aboosuhailah/status/1753058764763132242?s=46

Read a sample of “The Miracle of the Qur’ān & Its Amazing Effect on the Heart” here: https://read.amazon.com/sample/B0C2J398YQ?f=4&l=en_US&rid=MR1HN6BGJ3RZ393QHNWZ&sid=136-0231278-3158279&cid=A2XO8YH1IXGACJ&ref_=litb_m

Ibn Umar -رضي الله عنهما- once said to a man: أدب ‌ابنك ‌فإنك ‌مسئول عن ولدك ماذا أدبته وماذا علمته؟ وإنه مسئول عن برك وطواعيته لك. ‎"Discipline your son to be well-mannered, for you are responsible for what you have taught and how you have disciplined him. And he is responsible for his dutifulness and cooperativeness with you." ‎(graded as hasan) ‎Al-Nafaqa ‘alal ‘Ayāl 334 ‎Al-Bayhaqi 5

'Umar b. 'Abd al 'Azız (رحمه الله) used to say, "I have not seen certainty that resembles doubt more than people's certainty about death, yet they do not prepare for it"; meaning that it is as if they are in doubt about it. [al Qurtubi: 12/265]

كان عمر بن عبد العزيز يقول: «ما رأيت يقيناً أشبه بالشك من يقين الناس بالموت، ثم لا يستعدون له»؛ يعني كأنهم فيه شاكون. [القرطبي:١٢/٢٦٥]

[Remembrance of Allah (Al-Dhikr) repels Shaytān]

Ja'far b. Muhammad - رحمهما الله - said: مَن أكْرمكَ فأكْرِمه، ومَن اسْتخف بِكَ فأكْرِم نفسك عنه. "Whoever honors you, honor him, and whoever disrespects you, honor yourself by being away from him." Rawdah al ‘Uqalā

Recommended reading list on the subject of ‘ilm al-sulūk: the study of the states & the hearts and traits of moral virtue, according to the way of the Salaf:

الحمد لله الذي بنعمته تتم الصالحات Now Available in many countries worldwide: Fleeing to Allah: The Salaf & Inner Growth (A Primer on the Science of the Spiritual Journey) from the speech of Ibn Taymiyyah, his pupil Ibn Al Qayyim and his pupil Ibn Rajab (رحمهم الله جميعا), in clarification of the distinction between the Sunni path of self-refinement in contrast to the Sufi path. https://www.amazon.com/dp/B0CT8BF39W

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