Rectifying Souls
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Channel Posts
Repost from Ahmad Musā Jibrīl
Ibn Taymiyyah (raḥimahu Allāh) declared the Twelvers “atheist infidels” for the center pole that holds up their belief, which is belief in an infallible imam, and it's just one of several bases for their kufer.
Ibn Taymiyyah (raḥimahu Allāh) says:
“Rather, what is meant is that both sects [Ismāʿīliyyah and Rafidah] claim the need for an infallible person other than the Messenger, but the Twelvers consider the infallible one to be one of the Twelve, and they make the need for him in preserving and conveying the Shari'ah, and these are atheist infidels.
Minhaj al-Sunnah al-Nabawiyyah (6/437)
__________________
Ahmad Musa Jibril
Shawwāl 9, 1445
| 2 | ✨ A House in Paradise ✨
The Messenger of Allah صلى الله عليه وسلم said, “I guarantee a house on the outskirts of Paradise, a house in the middle of Paradise, and a house in the highest part of Paradise for one who
1) gives up arguing even if he is right
2) gives up lying even while joking
3) and who makes his character excellent.”
عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا زَعِيمٌ بِبَيْتٍ فِي رَبَضِ الْجَنَّةِ وَبَيْتٍ فِي وَسَطِ الْجَنَّةِ وَبَيْتٍ فِي أَعْلَى الْجَنَّةِ لِمَنْ تَرَكَ الْمِرَاءَ وَإِنْ كَانَ مُحِقًّا وَتَرَكَ الْكَذِبَ وَإِنْ كَانَ مَازِحًا وَحَسُنَ خُلُقُهُ
Great actions bring great rewards. Without a doubt, stepping away from an argument even when one is right requires a lot from a person, it demands significant inner strength, character and patience. But the person who leaves an argument for the sake of Allah, Allah will have His angels defend him and protect his honour on his behalf. Similar is the case of the one who abandons the act of lying, even in jest, which often generates much amusement and is widely embraced, but stands in opposition to the teachings and principles of Islam that generally condemn lying. Consequently, individuals who forsake such conduct, foregoing the allure of humor and attention in the process, are promised immense rewards.
Islam places a premium on the refinement of one’s character, endeavoring to mold individuals endowed with integrity and upright principles and values.
• The Best Amongst You
The Prophet صلى الله عليه وسلم said, "The best among you are those who have the best manners and character." (al-Bukhari)
• Heaviness on the Scale of Good Deeds
In another Hadith, he said, "Nothing is placed on the scale that is heavier than good character. Indeed, the person with good character will have attained the rank of the person of fasting and prayer." (at-Tirmidhi)
• A Sign of Good Faith
The Prophet صلى الله عليه وسلم said, "The most perfect believer in faith is the one whose character is finest and who is kindest to his wife." (at-Tirmidhi)
• Closeness to the Messenger of Allah in the Hereafter
The Messenger of Allah صلى الله عليه وسلم, "The dearest and nearest among you to me on the Day of Judgment will be the one who is the best in character..." (at-Tirmidhi)
Good character is among the most crucial aspects of a Muslim's faith. Many Ahadith of the Messenger of Allah صلى الله عليه وسلم depict his teachings that good character encompasses traits like honesty, kindness, patience, humility, and respect towards others. These traits not only elevate a Muslim's character but also enhance their worship and relationship with Allah. Good character, therefore, is a fundamental aspect of a Muslim's faith.
— Shaykh Musa Jibril حفظه الله
https://t.me/LightOfTheTruth | 300 |
| 3 | "That’s the reality of the dunya, either you’re in a trial or you’re awaiting one."
— Shaykh Ahmad Jibril حفظه الله | 689 |
| 4 | Hifdh of the Qur’ān is an experience whose beauty cannot be expressed in words. A love story that is not told — only felt — because even if books were written on it, none would understand except those who traverse the journey… | 431 |
| 5 |  A beautiful brother, may Allah protect and preserve him. Please remember him in your Duā. | 392 |
| 6 | Don’t forget to benefit from Shaykh Mūsā Jibrīl (حفظه الله)’s previous Ramadān series this Ramadān as well!
🔗 Ramadān 1444
🔗 Ramadān 1442
May Allāh سبحانه وتعالى protect and reward our Shuyūkh and their students for these beautiful Ramadān classics that they’ve provided us. May He protect Shaykh Mūsā and grant him a swift and total Shifā from his illness and a lengthy life full of good deeds. He has truly been a doctor for our hearts with these series, اللهم بارك له. Remember the Shaykhayn and their family in your heartfelt Du’ās this Ramadān, it’s the least that we owe them. | 420 |
| 7 |  #NEW | The Ruling on Normalization Treaties | (01) Ramadān 1445 Q&A | Shaykh Ahmad Musa Jibril (حفظه الله تعالى)
#RamadānQA
Twitter
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www.ahmadjibril.org | 302 |
| 8 | No text... | 378 |
| 9 | Ramadan Iftar Appeal
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(*Gaza is £2.50)
🔹100% Donation Policy
👉🏼 DONATE HERE
We will post your amanah being distributed on our instagram story throughout Ramadan Insha’Allah.
Jazaka’Allahu Khayran | 252 |
| 10 | "Messenger صلى الله عليه وسلم was asked which of the people are tried most severely, he didn’t say it was the oppressors, tyrants, Fussāq, sinners, or Kuffār. He said “The prophets.” He said, “The prophets and those who come next to them, then those next to them.” He صلى الله عليه وسلم made it clear that a man is afflicted and tried according to his Īmān. If his Īmān is firm, then the trials are more severe."
— Shaykh Ahmad Jibril حفظه الله | 562 |
| 11 | He owned a vast library, with many Islāmic books, but he didn’t understand or speak English, nor did he ever visit any Western countries. I smiled at the Qadr of Allāh, as I wondered why he owned it and what had led him to purchase it. He had no idea that his grandchildren would be born and raised in the West, nor that they would speak English as a second language. Yet here his translation was, 42 years after his passing, in their small home library in America. My mother always says objects and things have a “Naseeb” too. A person may purchase something, thinking it to be for himself, but Allāh had Decreed that it is really being purchased for someone else. Yes, I will be forgotten eventually, as they were all forgotten. They became stories carried away by the winds, and I shall become a shroud in the dust. But what they left behind, such that the translation in my hands, remains and will remain even when they are forgotten.
Their deeds followed them to their graves, but their Sadaqah Jāriyah remained and multiplied. I’m sure being forgotten doesn’t bother one, so long as the rewards from what they left behind continue to pour in even after their death.
How finite are our memories and mention, and how infinite is Allāh’s Mercy and Reward. How insignificant is man, were it not that his devotion to Allāh and it’s remnants kept his mention alive through generations.”
— Shared | 318 |
| 12 | You, too, will Be Forgotten
“I take a lot of interest in my family history, I find stories of my ancestors fascinating. It gives one an extremely strange feeling to hear tales about those who are now dead, and to know that they had a direct hand in your own life and circumstances now.
My grandfather died young, and I never got to meet him. My grandmother passed in my childhood, and I have only a handful of memories with her. Due to this, I really only have stories of them, their parents, and those beyond them. In my desire to etch the family history into my memory with accuracy, I often find myself questioning my mother repeatedly to make sure I have everything right.
“How far back was the first one to revert to Islām?”
“Who was the one who was known for his intense worship?”
“Which great aunt was it who used to cover even her eyes and never left her home?”
“Which caste and which city did that one hail from?”
“Who was the one who died in Sujūd, and the one who passed while doing Adhkār? What about the one who passed in Qiyām Al-Layl?”
All these questions, all these stories, all these names. But one thing that always keeps me unsettled and unsatisfied, despite it being a natural part of human history and the cycle of life:
I don’t actually know the names of most. I only know their relation to me and snippets of their lives and character that have been preserved by word of mouth. At most, on one side I know the names up to my great grandfather, and past that, only stories and relations. On the other side, only up to my grandfather, and past that, nothing.
In Sujūd, in the late of the nights, When I make Du’ā for my parents, I always follow it with Du’ā for Maghfirah for my late grandparents. I didn’t know them, but what good is a descendant that doesn’t remember you in their prayers? Often times, after grandparents, I add Du’ā for their parents as well, and in addition for all my Muslim ancestors who have passed — that Allāh forgives their sins and widens their graves.
After the Salām, I sit there and think about how many noble slaves of Allāh have existed in my lineage, yet have been forgotten by the passing of time. And no matter how much I desire to know them, to experience their experiences, and to bond over our shared strangeness among our people — I will never be able to. They know not who their lineage gave birth to, and I only know what others remembered of them by chance, and some, I will never know of.
Their late nights and Awrād remained secrets between them and Allāh, and their tears in fear of Him were lost in the passing of time. Their legacies were forgotten upon Earth, and their mention perhaps remains echoing in the heavens. Here I sit in the dark, praying just as they prayed, living similarly to how they lived perhaps, sharing the beliefs that they shared, yet someday, I will also just be a name in the family tree. Someday, my name will be forgotten too. Someday my mention will cease entirely. I can’t recall much past my great grandfather, and I would be lucky if my future grandchildren or great grandchildren were to retain any memories of me. I wonder, if from my own descendants, there will be a slave of Allāh who will sit and beseech for my forgiveness, despite never having known me. I wonder at what point I will become totally forgotten. I wonder if I will leave a name or a story behind that inspires my descendants. Will they inherit my books as I have inherited from my forefathers? Will they remain firm upon Tawhīd? Will they finally fulfill the ambitions that roam my heart and Du’ās? Will they be the ones to live under the shade of the Sharī’ah — or better yet, be the ones who establish it?
How beautiful and heart wrenching is the passing of time. How finite is the worldly life, and how insignificant we are in its passing. We have in our possession, some of my grandfathers books. Looking through them while organizing our library, I came across an English translation of the Qur’ān. | 247 |
| 13 | No text... | 363 |
| 14 | No text... | 6 604 |
| 15 | h.jpg | 1 |
| 16 | "The term Fitnah was a term used to describe the refining of gold. It was then borrowed and used to describe the trials of life. Why? For gold to become pure, it's refined by fire. We're the raw material, and Allāh سبحانه وتعالى refines us through the trials of life."
— Ash-Shaykh Al-Imām Ahmad Mūsā Jibrīl حفظه الله تعالى | 1 819 |
| 17 | "Some face trials after trials, trials that break on their backs one after another, but never break their backs. It gets to the point where one will have a numb back by Yaqīn in Allāh وتعاىل سبحانه. The back becomes numb to trials through Yaqīn in Allāh وتعاىل سبحانه."
— Ash-Shaykh Al-Imām Ahmad Mūsā Jibrīl حفظه الله تعالى | 667 |
| 18 | Our noble sisters and children in [Al Hol camp] and [Gaza] are like two eyes, when one eye tears the other follows suit. When either eye is sore the whole body aches. We are one Ummah, one body.
Don't be selective in what cause you stand for or raise awareness for when it's Muslims being massacred or oppressed.
Recently the PKK terrorists have intensified their campaign against our sisters and their children in the camps, opening fire on them and assaulting them.
During some difficult times they heard about a month ago, in spite of what they themselves are enduring in the camps, I received a long, heart-melting letter of support that I will never forget inshā’Allāh.
Yā Allāh defeat the PKK and those behind them, and anyone who harms our pearls and their cubs.
Yā Allāh keep our noble sisters and their children united, grant them patience and strength, and hasten their release in honor with firmness upon Tawheed.
_____________
Ahmad Musa Jibril
Rajab 19, 1445 | 428 |
| 19 | 🚫 Kuffār have New Year’s Resolutions
✅ Muslims have Ramadān Resolutions
“They, the others, have worthless New Year’s resolutions that they never keep – and we have honourable Ramadān resolutions to Allāh.”
— Shaykh Ahmad Jibril (حفظه الله)
Ramadān is in around 2 months. Start preparing now! | 312 |
| 20 | "Lives of children, women & men may be lost. Towns may be leveled, but we are an Ummah that quickly recovers. We gather the pieces. We quickly catch our breath. We wipe away our sorrows. We heal the wounds. And we set out from where we stopped from. Raising the pure banner of Tawheed, moving forward, regaining our lands and our dignity and our pride."
— Ash-Shaykh Al-Imām Ahmad Mūsā Jibrīl حفظه الله تعالى | 402 |
