Quantus tremor est futurus - Actaeon Journal
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Channel Posts
Carl Schmitt for wignats:
https://youtu.be/aV3ncKB8a4s?si=1PBCt7QmXLGCEbFk
| 2 | "Man is good inasmuch as he is man, the angel as angel, and the tree as tree."
Highly recommend Cortes. | 184 |
| 3 | "The abyss is sovereignly good in itself, because it is ordained to an end sovereignly good."
~ Cortes
Is the eternal return a question of sovereignty and the abyss? The man who escapes the abyss is no longer in the realm of tragedy and catastrophe. | 160 |
| 4 |  Man's blind reason, his weak will, and the ridiculous vitality of his carnal longings appeared to him so pitiable that all words in every human language do not suffice to express the complete lowness of this creature. Had God not become man, the reptile that my foot tramples would have been less contemptuous than a human being: "El reptil que piso con mis piés, seria á mis ojos menos despreciable que el hombre." The stupidity of the masses was just as apparent to him as was the silly vanity of their leaders. His awareness of sin was universal; he was even more horrified than a Puritan. No Russian anarchist in asserting that "man is good" expressed a greater degree of elementary conviction than the Spanish Catholic who said: Since God has not said it to him, whence does he know that he is good? "De donde sabe que es noble si Dios se lo ha dicho?" The despair of this man, as can be gathered from his letters to his friend Count Raczyński, often bordered on insanity; according to his philosophy of history, the victory of evil is self-evident and natural, and only a miracle by God can avert it. The pictures in which his impressions of human history were objectified were full of dread and horror: Humanity reels blindly through a labyrinth that we call history, whose entrance, exit, and shape nobody knows; humanity is a boat aimlessly tossed about on the sea and manned by a mutinous, vulgar, forcibly recruited crew that howls and dances until God's rage pushes the rebellious rabble into the sea so that quiet can prevail once more. But the typical picture is a different one: the bloody decisive battle that has flared up today between Catholicism and atheist socialism.
According to Donoso Cortés, it was characteristic of bourgeois liberalism not to decide in this battle but instead to begin a discussion. He straightforwardly defined the bourgeoisie as a "discussing class," 𝘶𝘯𝘢 𝘤𝘭𝘢𝘴𝘢 𝘥𝘪𝘴𝘤𝘶𝘵𝘪𝘥𝘰𝘳𝘢. It has thus been sentenced. This definition contains the class characteristic of wanting to evade the decision. A class that shifts all political activity onto the plane of conversation in the press and in parliament is no match for social conflict. The insecurity and immaturity of the liberal bourgeoisie of the July Monarchy can be recognized everywhere. Its liberal constitutionalism attempted to paralyze the king through parliament but permitted him to remain on the throne, an inconsistency committed by deism when it excluded God from the world but held onto his existence...
Dictatorship is the opposite of discussion. It belongs to the decisionism of one like Donoso Cortés to assume the extreme case, to anticipate the Last Judgment. That extremist cast of mind explains why he was contemptuous of the liberals while he respected atheist-anarchist socialism as his deadly foe and endowed it with a diabolical stature. In Proudhon he claimed to see a demon. Proudhon laughed about it, and alluding to the Inquisition as if he were already on the funeral pyre, he called out to Donoso Cortés: Ignite it! The satanism of that period was not an incidental paradox but a powerful intellectual principle.
— Carl Schmitt, Political Theology | 99 |
| 5 |  The encapsulation of the feeling of the conservative man would be a picture in the style of "Wanderer above the Sea of Fog" by C. D. Friedrich.
However, instead of the soft sublimity of a bourgeois adventurer on his daily walk into the mountains, it depicts a wounded shepherd turned soldier, fleeing with his lord, Prince Charles E. Stuart, from the battle of Culloden. He is looking over his shoulder as he rides off, looking one last time towards the distant battlefield where red-coated ants are now piling the slaugthered mass of highland warriors on mass funeral pyres. The scene is painted by the very same C. D. Friedrich, but in that instant possessed by the ghost of H. Bosch. | 129 |
| 6 |  Two centuries, and man has not grasped the Worker. What makes you think he could say anything of our time? | 549 |
| 7 | "It is the dead, not the living, who make the longest demands."
The will to power as the longest demands of reason. | 393 |
| 8 |  Jung's definition of conservative revolution also provides us with a rough outline of the concept of the nation after the French Revolution. Security from elemental laws and values; equality, not only in specific domains but as human tendency; socialist convictions; mechanical selection; bureaucratic compulsion; and mass happiness. | 600 |
| 9 | Foreigners can only be considered in the sense of service, and one must not forget that they constitute a danger much like that of mercenaries in protracted wars. | 245 |
| 10 | Xenophon also says that "resident aliens" should be relieved of certain duties, which can be disabling and without benefit to the state. This includes military service, the removal of foreigners from the military can only strengthen men.
Of course, it is significant that these foreigners were also metics, citizens from another polis. A similar rule for our time would consider foreign citizens only if they were a part of European public law, or recognised by a governing order, a beyond the line exception. Thus the disaster of the loss and reversal of these rules. | 220 |
| 11 | Schmitt says that certain assimilated groups constitute an enemy. The process is essentially a reversal of state thinking, anyone given citizenship should have already proven their worth whereas assimilation implies a strong speculative aspect.
This could only end in disaster. A purely economic space cannot nationalize a people, it can only legislate further economic spaces – whether through extension or mediation. (Perhaps where the "beyond the line" reappears.) | 190 |
| 12 | "As far as the "West" is concerned, I don't really think there's much to be gained from "assimilation," as the post-war culture is basically degenerative/distortive. One should be acculturated, but make efforts towards deassimilation and deconstruction. Western life is a prison."
https://x.com/uranianexile/status/1803464420292698207 | 186 |
| 13 | With the death of philosophy one prepares for the impossibility of last words. | 210 |
| 14 | "What is man? The circulation of blood."
What is an ethnicity? The sacrifice of blood. In other words, resistance to becoming a minority will not be enough, we must struggle for order, not just survival. One will have to side with Romulus or Remus. | 189 |
| 15 | "How does the fact that Europeans will be an ethnic minority in their own home continent at the end of the century help us to "learn how to defeat"?" | 180 |
| 16 | One must be defeated in order to learn how to defeat, as De Maistre says of Peter the Great. | 171 |
| 17 | "One of the pitfalls of making immigration the sole crux of your political platform is that it can be easily co opted by the establishment"
https://x.com/DrainerYockey/status/1800592728797134917 | 173 |
| 18 | "If pacifist hostility toward war were so strong as to drive pacifists into a war against nonpacifists, in a war against war, that would prove that pacifism truly possesses political energy because it is sufficiently strong to group men according to friend and enemy."
~ Schmitt
In the same way total immigration is the result of fear in the face of the final war of humanity, just as it is part of the spatial disorder which follows world mechanisation and aggressive declarations of rights. | 147 |
| 19 |  "Feminism is a product of the modern world which it is incapable of understanding. Here we find the role of the old anti-fascism at the level of everyday life and its modern politicisation. The enemy is overt, brutal constraint."
~ The Poverty of Feminism
Here we see that the Right shares an existential enemy with feminism, only the identification differs. Constraint and liberty surpass property and monarchy as political form. | 589 |
| 20 | The great mistake is wanting to overcome Nietzsche, one must meet him as Diomedes met Glaucus. | 196 |
