Halls of the Hyperboreads
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In this Atlantean Academy you will find the gymnasium of the heroes, the library of the philosophers, and the temple of the druids
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Channel Posts
| 2 |  Across cultures and traditions, numerous paths exist that promise liberation somewhere ahead of us. Salvation is projected into a future fulfillment: a heaven to be reached, an awakening to be achieved, a perfected self to be realized. Christians pray toward a final redemption, Buddhists often strive toward enlightenment as an eventual culmination, and secular seekers pursue self-actualization through achievement, mastery, or recognition.
The forms differ, yet the structure is strikingly similar. What often goes unnoticed is the shared assumption beneath these paths: that something essential is missing *now*, and that wholeness belongs to a later moment that has not yet arrived. Theists, atheists, and non-theists alike, they all worship the God of the "not-now".
From the perspective of the Great Completeness, whether as expressed by Dzogchen's patriarch Garab Dorje or the patriarch of the Hellenic wisdom traditions, Plato, this assumption itself is a disastrous distortion.
Enlightenment is not an attainment added to an incomplete being. It is the remembrance of that which never entered the sphere of delusion in the first place.
Nothing needs to be imported causally from the future, and nothing essential was ever lost in the past. What is recognized is not a new state, but the ever-present ground that was temporarily overlooked. The sense of an innate lack, endlessly seeking completion in the “never-now,” prevents the natural fullness of the present moment from revealing itself.
The Here and Now is already completely enlightened in the simplicity of its ever-immanent immediacy—yet the conditioned mind, trained to measure progress and distance, overlays this immediacy with narratives of deficiency and postponement.
When striving relaxes, even slightly, something quiet becomes evident: completeness does not arrive. It reveals itself. And it reveals itself precisely where striving believed nothing sufficient could be found; here, now, prior to improvement, prior to becoming, prior to the causal chains of relative spacetime.
This is not a rejection of practice, devotion, or discipline. Rather, it is a reorientation of their meaning. Practice no longer aims at reaching anything. Instead, it manifest as the spontaneity of enlightened action.
In this sense, the Great Perfection does not promise liberation in the future. It points repeatedly, and deeply, intimately, to the freedom beyond any fabrications that was never elsewhere.
And it is in the ever-deepening ground of the soul’s own gestalt that the God of the “not-now” quietly dissolves, while the completely enlightened God of the Here and Now is born as Light from Light, without delay, without remainder. | 336 |
| 3 | Doctrine of the Two Natures
The Great Work is the purification and unification of the Solar and Lunar energies. This begins with an ascent out of the dark, telluric primordial waters ruled by the Lunar force—first and foremost, the domain of the physical body. The objective to attain is union with the heavenly Solar fire, or what is properly spiritual and supranatural. As the Moon reflects the light of the Sun, the incarnated soul (animus) shining with its divine spark must reflect off the Lunar to achieve unity with the Solar nature of the spirit (spiritus). Practically speaking, this can be applied to life by seeing how these principles unify in specific domains.
Mythos and intution belong to the Lunar domain while logos and rationality are aspects of the Solar. The mytho-poetic provides a fertile foundation for the blooming of decisive reasoning, insofar as the myth is actually reflecting Solar light. Dwelling purely in myth and poetry is begging to be lost in the dark, while focusing purely on the discursive and dialectic is akin to being blinded by light. It is only by context and intuitive feeling that the man, blind from the new Sun upon stumbling out of the cave, is able to see, but upon learning to move thusly, he grows accustomed to the light of the higher realm. This is to say, myth and art provide for the creation of thought as much as abstract reasoning provides for the creation of symbolic art. If one is impure, the other suffers, and with it goes the overall spirituality.
Likewise on a broad scale, belonging to the Lunar is the pagus while the Solar corresponds to the polis. The pagus is symbolically the hinterland, wilderness, or even "the people" (stripped of its modern democratic connotations) with blood and brotherhood essential to it; the polis is symbolically the city, the state, the law, and the seat of power and authority. They are more simply the clan and the crown. The nation by reflecting Solar light sows the seeds of a virile monarchy, or in more individual terms, fertile circumstances when properly oriented beget a royal nature. The wild, superstitious, autochthonic pagus needs the centralizing, directing authority of the polis while the latter relies on the fertile materiality of the former in order to produce the fruits of its virile principle. Again more simply and individually, a family and home need a principled framework to produce the best circumstances for the development of youth, while any organization (be it business or state) requires the active participation of its members who, being rightfully oriented, can provide it with a deep pool of resources from manpower to mythos. A fixation on the pagus produces chaos and vulgar chauvinism without merit, whereas an overactive polis is tyrannical and destructive even to itself.
Aristotle's clarification of Plato is key: while a principle or form is eternal and superior, in order to actualize in the world, it requires certain conditions. This is the nature of the two-way relationship between the higher and lower. As we've explored, recognizing the interplay between the virile Solar and fertile Lunar energies is essential to ascending the chain. The earthly, the mythical, the intuitive, the pagan own its own is not enough, but neither is the firey spirit, the logical, the rational, the political alone sufficient to master the world. | 509 |
| 4 | You must be strong enough for this truth: you are not the life in you. You do not exist. No claim of “mine” holds. You do not possess Life—it possesses you, a burden you bear. It’s a lunar phantasm to think this “Self” endures beyond the body’s decay. Can’t you see this flesh binds your being, its every faculty—however solar or exalted—swayed by illness, trauma, or chance? Now, detach from this false self and cross the threshold, sensing the rhythmic analogy deepen into the telluric shadows of the force sustaining your form. Here it sheds name and individuation. This sensation stretches, merging “me” and “not-me,” pervading nature, upholding time, sweeping myriad beings—drunk, mesmerized—in its relentless, wild, limitless flow, ablaze with an eternal void and lack. Say to yourself: “This is.” If this truth turns back upon you, a kali-yuga frost chilling your core, an abyss yawning beneath—“I exist in this”—then you’ve seized the waters’ knowledge.
Julius Evola | 334 |
| 5 |  "This unparalleled Phoenix with its golden braid,
That Phoebus sends to us from the race of Gods,
Combining three into one, who descends from high places,
To be seen here below as victorious over the world."
Les dovze clefs de philosophie de frere Basile Valentin, c. 1616 | 331 |
| 6 |  +3"The universes which are amenable to the intellect can never satisfy the instincts of the heart."
—The Cloud of Unknowing
No map is ever a true depiction of the territory. That is to say, no metaphysical system can truly describe the reality of what actually is. It simply must be experienced in order to be understood. What makes one framework more true than another is then not its ability to describe phenomena in the greatest detail nor its "objective" accuracy, but what matters more than anything is its moral quality or its ability to transmute the "reality" of the believer in such a way that he himself embodies more of the Divine. There are not relative realities and an absolute reality, but only relative or absolute perspectives, and so it is too with will and mind and soul. To achieve anything in this art one must actively engage with the Absolute by any and all means necessary.
"If you focus too narrowly on a single path to God, all you will ever find is the path."
—Meister Eckhart | 594 |
| 7 | "The Indo-European concept of order, that is, as consciousness—this consciousness is naturally connected with Divinity as much as the [divine] Order is affirmed in the universe itself. ...
Consciousness is marked by a broad vision, which is literally the concept of Providence—molding the universe in your own image. Providere meaning being able to predict, to foresee; simply because through your own spiritual eye you project that same image onto the world, literally forming it through your consciousness. You can understand such consciousness as the 'broad vision' of individuals destined for spiritual freedom, because only God has no boundaries."
🦅⚡️
https://youtu.be/dlxRcDOGElo | 371 |
| 8 |  "The supreme nobility of a Roman emperor does not consist in being a master of slaves, but in being a lord of free men, who loves freedom even in those who serve him."
— Julius Evola, Revolt Against the Modern World (1934) | 396 |
| 9 | Peter Mark Adams conducts a thorough dissection of the symbolism of the deck, finding Platonic, Mithraic, and other esoteric symbolism. He also connects the contents of the deck to the conduct of the Venetian families who essentially invented modern banking and mercantilism. | 848 |
| 10 |  +8The Saturnian Grimiore of the Sola-Busca Tarot
The oldest complete Tarot deck known, the Sola-Busca deck is proof that card decks were used for more than mere games since at least the 15th Century. However, the terrible enigmatic art of this deck betrays the dark spirituality of the Venetian élite who commissioned it. It stands in stark contrast to the contemporary Milanese Visconti-Sforza deck and the later French Tarot de Marseilles that found heavy use in Christian society.
Cards of the Sola-Busca deck feature references to historical figures famous and obscure, dieties, and Venetian family lines. The grotesque art and references point to something quite different than the standard Arcana; they depict a Saturnian religiosity, an ideology that puts Machiavelli to shame, and a secret ancestor cult going back to Rome and Troy. It's thought that the deck was not used for divination but was a grimiore used by a powerful family to cement their continued reincarnation into positions of utmost Earthly power. | 941 |
| 11 | "The Major Arcana of the Tarot are authentic symbols. They conceal and reveal their sense at one and the same time according to the depth of meditation. That which they reveal are not secrets, i.e. things hidden by human will, but are arcana, which is something quite different. An arcanum is that which it is necessary to 'know' in order to be fruitful in a given domain of spiritual life. It is that which must be actively present in our consciousness—or even in our subconscious—in order to render us capable of making discoveries, engendering new ideas, conceiving of new artistic subjects. In a word, it makes us fertile in our creative pursuits, in whatever domain of spiritual life. An arcanum is a 'ferment' or an 'enzyme' whose presence stimulates the spiritual and the psychic life of man. And it is symbols which are the bearers of these 'ferments' or 'enzymes' and which communicate them—if the mentality and morality of the recipient is ready, i.e. if he is 'poor in spirit' and does not, suffer from the most serious spiritual malady: self-complacency.
Just as the arcanum is superior to the secret, so is the mystery superior to the arcanum. The mystery is more than a stimulating 'ferment.' It is a spiritual event comparable to physical birth or death. It is a change of the entire spiritual and psychic motivation, or a complete change of the plane of consciousness. The seven sacraments of the Church are the prismatic colours of the white light of one sole Mystery or Sacrament, known as that of the Second Birth, which the Master pointed out to Nicodemus in the nocturnal initiation conversation which He had with him. It is this which Christian Hermeticism understands by the Great Initiation.
It goes without saying that nobody initiates anyone else, it we understand by 'initiation' the Mystery of the Second Birth or the Great Sacrament. This Initiation is operative from above and has the value and the duration of eternity. The Initiator is above, and here below one meets only the fellow pupils; and they recognise each other by the fact that they 'love one another' (John 8:34-35)."
— Mediations on the Tarot | 374 |
| 12 |  The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit.
— John 3:8
Into this happy night
In secret, seen of none.
Nor saw I aught,
Without other light or guide.
Save that which in my heart did burn.
— St. John of the Cross
"Dear Unknown Friend,
The words of the Master cited above have served me the key for opening the door to comprehension of the first Major Arcanum of the Tarot, 'The Magician,' which is, in turn, the key to all the other Major Arcana. [...] For the Major Arcana of the Tarot are authentic symbols, i.e. they are 'magic, menial, psychic and moral operations' awakening new notions, ideas, sentiments and aspirations, which means to say that they require an activity more profound than that of study and intellectual explanation. [...] It is a work to be accomplished in solitude, and is all the more suitable for recluses."
— Meditations on the Tarot | 322 |
| 13 |  “The ground of being has three aspects: its essence is empty, its nature is radiant clarity, and its compassionate energy (thugs rje) is unceasing.”
“Compassion is not contrived or fabricated but radiates naturally, as rays from the sun.”
—Longchenpa, from The Precious Treasury of the Basic Space of Phenomena and The Treasury of the Way of Abiding.
“From within the state of rigpa, the compassionate energy of spontaneous presence accomplishes benefit for beings without effort.”
—Garab Dorje, the first known Patriarch of the mundane lineage of Dzogchen, from the Three Statements that Strike the Vital Point.
“When you rest in the state of awareness, the energy of compassion is spontaneously present, benefiting beings without bias.”
—Dudjom Lingpa, from Buddhahood Without Meditation.
“Being has come into existence by the outflow from the One; and all things are preserved by the care (epimeleia) of Being.”
“The Soul administers the All with care, not by deliberate choice, but because of what it is.”
—Plotinus, Ennead V.9.8 and Ennead IV.8.1.
“When a man is found worthy of the divine light, he becomes wholly love, wholly compassion, wholly goodness.”
—St. Symeon the New Theologian, from the Hymns of Divine Love
“The divine and deifying grace of the Spirit is called love, peace, joy … for it is the uncreated energy of God.”
—St. Gregory Palamas, Triads, I.iii.23
“What is a merciful heart? It is a heart burning for the sake of the entire creation, for men, for birds, for animals, for demons, and for every created thing.”
—St. Isaac the Syrian, from Philokalia | 375 |
| 14 |  To Know 'Collapse'
"Everything can collapse. Houses, bodies, and enemies collapse when their rhythm becomes deranged. In large-scale strategy, when the enemy starts to collapse, you must pursue him without letting the chance go. If you fail to take advantage of your enemies' collapse, they may recover. In single combat, the enemy sometimes loses timing and collapses. If you let this opportunity pass, he may recover and not be so negligent thereafter. Fix your eye on the enemy's collapse, and chase him, attacking so that you do not let him recover. You must do this. The chasing attack is with a strong spirit. You must utterly cut the enemy down so that he does not recover his position. You must understand how to utterly cut down the enemy."
Miyamoto Musashi (1645). The Book of Five Rings. | 288 |
| 15 |  "The word "prehistory" is difficult to define as it is imbued with a spirit that has the formative power of history. Just as King Midas turned everything to gold, every era, when viewed through the lens of history, takes on a historical glow. The same was true of the myths: every tree, every spring, every constellation was filled with mythical life."
~ Ernst Jünger | 330 |
| 16 | “Every creature seeks to become like God. If there were no search for God, the heavens themselves would not be revolving. If God were not in everything, nature would not function nor would desire be in anything.”
— Meister Eckhart | 352 |
| 17 |  Mithras, God of the Morning, our trumpets waken the Wall! 'Rome is above the Nations, but Thou art over all!'
Now as the names are answered, and the guards are marched away,
Mithras, also a soldier, give us strength for the day!
Mithras, God of the Noontide, the heather swims in the heat,
Our helmets scorch our foreheads; our sandals burn our feet.
Now in the ungirt hour; now ere we blink and drowse, Mithras, also a soldier, keep us true to our vows!
Mithras, God of the Sunset, low on the Western main, Thou descending immortal, immortal to rise again!
Now when the watch is ended, now when the wine is drawn, Mithras, also a soldier, keep us pure till the dawn!
Mithras, God of the Midnight, here where the great bull dies,
Look on Thy children in darkness. Oh take our sacrifice!
Many roads Thou hast fashioned: all of them lead to the Light,
Mithras, also a soldier, teach us to die aright!
—Rudyard Kipling, "A Song to Mithras" | 1 871 |
| 18 | https://youtu.be/zmkvfZSw3VM | 451 |
| 19 | No text... | 0 |
| 20 | Flat Earth and related conspiracy cults (to use the lowest definition of that word) are a pseudo-spiritual reactionary splinter that remains comfortably lodged within the reigning scientistic-materialistic paradigm. Despite their staunch opposition to scientific institutions and academia, all their presuppositions are based on heaps of "evidence" woven into a dogmatic narrative that cannot tolerate questioning—exactly the modus operandi of the scientistic monolith. Despite this they act as if their belief is not just a contrarian view on the shape of the material world, but a spiritually superior Weltanshauung. Yet it remains unseen how such a fixation on a literal flat Earth can positively affect the spirit. Given the likelihood that these such alternative belief systems were intentionally seeded or at minimum fueled by certain institutions, and also taking it for granted that the purpose of a system is what it does, here we see a redirection of a spiritual impulse being nipped in the bud and even used to poison the well that originally watered it.
There are countless more instances of cases of people reaching out with a spiritual impulse and finding psuedo-spiritualized materialism in theories and worldviews that are far more reasonable but just as modern. Frequencies and their harmonics in electromagnetic fields gain magical qualities, timelines and time travel offer dramatic escapes from or saviors of our time, or suddenly quantum mechanics has all the answers to explain consciousness, reality itself, and God. These ideas really explain nothing meaningful about reality nor, again, do they actually offer any alternative to the paradigm they supposedly supplant. They invariably fixate on specific material phenomena and by sheer empty pretense sacralize physical forces. There is nothing spiritually significant in a mere belief, which is the ultimate attachment to hyper-rationalistic scientism that these theories never escape from—the final nail in the coffin of sola fide.
Even if Luther is right and works are only evidence of faith, lack of action then suggests a lack of faith. What does believing in the power of crystals and toroidal energy fields substantially change? If one still lives a modern life that is simply decorated with minerals and copper coils, it is all for naught. Only something properly supernatural and theological can truly be an alternative. Therefore beware all "magical" scientific theories and any beliefs that don't follow through to action. If some theory claims to have answers but asks nothing of you but a fleeting change in opinion, it is surely empty; if it promises radical change in your life and demands everything from you, it's a sign that it holds something powerful. On the other hand it cannot be understated how simple and subtle differences make the difference between a daemonic trap and a divine path. Saying "the universe" instead of "Creation" or "God" is the difference between a materialist cosmos and a theological one—a quick but significant change that meaningfully reorients one's entire perspective. Whereas a big change in belief can change nothing on its own, a small difference in vocabulary can reveal the subtle and the divine manifest in the world. | 414 |
