عبد الله الكردي

Change, always in history depends on the youth.

These leaders are not fit to lead sheep..

Return to Allah..

وَجُعِلَتْ قُرَّةُ عَيْنِي فِي الصَّلَاةِ “And the coolness of my eyes was made in the prayer.” — Reported by al-Nasa’i

The difference between a believer and a hypocrite

أَلَا أُخْبِرُكُمْ بِمَنْ تَحْرُمُ عَلَيْهِ النَّارُ؟ قالوا: بلى يا رسولَ اللهِ. قال: عَلَى كُلِّ قَرِيبٍ هَيِّنٍ سَهْلٍ “Shall I not tell you who is forbidden from the Fire?” They said, “Yes, O Messenger of Allah.” He said: “It is every person who is close (to people), easy-going, and gentle.” — Jami‘ at-Tirmidhi, 2488 – Hasan

A true man is the one who obeys Allah

You ask him; "what's the meaning of tawheed?"

Anas ibn Mālik (may Allah be pleased with him) reported: "A man came to the Prophet (peace be upon him) with his son. The Prophet took the boy and kissed him. Al-Aqra‘ ibn Hābis said, 'I have ten children, and I have never kissed any of them.' The Prophet (peace be upon him) said, 'What can I do for you if Allah has removed mercy from your heart?'" — [Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim] This hadith shows how deeply the Prophet Muhammad (peace be upon him) valued showing love and affection to children, and how he corrected those who saw such affection as unnecessary. It’s a powerful reminder of the emotional bond and mercy that should exist between a father and his child.

The Quiet Strength of Humility In an age of constant self-promotion, we often forget the beauty of being unseen. The Prophet Muhammad (peace be upon him) said: “Whoever humbles himself for the sake of Allah, Allah will raise him.” «من تواضع لله رفعه الله» — Narrated by Muslim (2588) And he also warned: “Whoever seeks fame, Allah will expose him. And whoever remains humble, Allah will raise him.” «من سَمَّع، سَمَّعَ الله به، ومن يُرائي، يُرائي الله به» — Narrated by Ahmad (16455), al-Bazzar, and al-Tabarani in al-Kabir

1. Honest and sincere – Deals with you truthfully and with pure intentions. 2. Wants the best for you – Guides you toward what benefits you in both your religion and worldly life. 3. Makes excuses and defends you – Excuses your mistakes, defends you, and stands up for you. 4. Supports you in hardship – Stays by your side in both ease and difficulty, without changing his behavior. 5. Doesn’t remind you of favors – Doesn’t boast about what he does for you but values what you do for him. 6. Covers your faults – Hides your flaws and highlights your good qualities. 7. Forgiving and kind – Does good to you, overlooks your wrongs, and finds excuses for you. 8. Encourages good – Helps you do good, enjoins what is right, and forbids what is wrong. 9. Loyal behind your back – Maintains the rights of friendship even in your absence. 10. Acts for Allah’s sake – Everything he does is purely for Allah and seeking His reward. “A man is upon the religion of his close friend, so let one of you look at whom he befriends.” [Abu Dawood, no. 4833; At-Tirmidhi, no. 2378 – Hasan]

The religion of Allah and the religion of the Madkhalis are not the same. Allah says in the Qur’an: “And whoever does not judge by what Allah has revealed — they are the disbelievers (kāfirūn), the wrongdoers (ẓālimūn), and the sinners (fāsiqūn).” — (See Surah al-Mā’idah, verses 44, 45, and 47) The religion of the Madkhalis, on the other hand, teaches that even if a ruler openly commits zina on television every day, kills a third of the population, and does not govern by the Book of Allah — we must still obey and follow him, without question or criticism. Their religion is based on absolute obedience to the ruler, regardless of his disbelief, tyranny, or corruption. They discourage enjoining the good and forbidding the evil when it comes to the authorities, and they label sincere Muslims who speak out as "Khawarij" or "rebels". They mock and discredit scholars who call for tawheed, justice, and Shari’ah, while praising and defending scholars who remain silent in the face of blatant kufr and oppression. They often reduce Islam to mere personal acts of worship, detaching it from governance, justice, and public accountability. While the Qur’an and Sunnah emphasize loyalty to Allah, His Messenger, and the believers, the Madkhalis promote loyalty to tyrants and spies. They are quick to accuse sincere Muslims of extremism, while justifying every crime of the rulers under the guise of “stability” and “unity”. This is not the religion of Islam. It is the religion of humiliation, blind obedience, and betrayal of the ummah.