Ummu Hayaa's Majlis || مجلس أم حياء

❌Your day must never be devoid of the Qur'aan📌 The Messenger of Allaah ﷺ said: «خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ» "The best of you are those who learn the Qur'aan and teach it." [Sahih al-Bukhari, Hadith No. 5027] Thus: Memorize 🧠 And if you do not memorize, then revise 🔁 And if you do not revise, then read 📖 And if you do not read, then listen 🎧 The important thing is that your day must never be devoid of the Qur'aan. 🤲🏻 May Allaah, make the Qur'aan the spring of our hearts. t.me/ListenToTheQuraan whatsapp.com/channel/0029Vb60LMg7dmeeu0zHUM1o #Listen_To_The_Quraan

Jaabir Ibnu Abdullaah narrated: The Messenger of Allaah ﷺ said: “Whoever introduces a good practice that is followed will receive its reward and a reward equivalent to that of those who follow it, without that detracting from their rewards in the slightest. And whoever introduces a bad practice that is followed will receive its sin and a burden of sin equivalent to that of those who follow it, without that detracting from their burden in the slightest.” To my sisters, then: may Allaah grant us all success in what He loves and is pleased with, Know that a wealthy brother holds no true advantage over a poor one — except in taqwa. Experience teaches, again and again, that not everything that glitters is gold. And the Prophet ﷺ informed us that the wealthy will enter Paradise five hundred years after the poor. عن أبي هريرة، قال قال رسول الله ﷺ يَدخُلُ فُقَراءُ المُؤمِنين الجنَّةَ قبْلَ أَغنِيائِهم بِخَمسِمِئةِ عامٍ. أخرجه الترمذي (٢٣٥٣)، والنسائي في ((السنن الكبرى)) (١١٣٤٨)، وابن ماجه (٤١٢٢)، وأحمد (٧٩٤٦) واللفظ له. "The poor believers will enter Paradise half a day - five hundred years - before the rich." Let this temper how readily wealth or its appearance is allowed to outweigh sincere counsel. To dismiss someone's advice merely because he is not affluent is simply not sound judgment. عن سهل بن سعد الساعدي: مَرَّ رَجُلٌ على رَسولِ اللَّهِ ﷺ، فَقالَ: ما تَقُولونَ في هذا؟ قالوا: حَرِيٌّ إنْ خَطَبَ أنْ يُنْكَحَ، وإنْ شَفَعَ أنْ يُشَفَّعَ، وإنْ قالَ أنْ يُسْتَمَعَ، قالَ: ثُمَّ سَكَتَ، فَمَرَّ رَجُلٌ مِن فُقَراءِ المُسْلِمِينَ، فَقالَ: ما تَقُولونَ في هذا؟ قالوا: حَرِيٌّ إنْ خَطَبَ أنْ لا يُنْكَحَ، وإنْ شَفَعَ أنْ لا يُشَفَّعَ، وإنْ قالَ أنْ لا يُسْتَمَعَ، فَقالَ رَسولُ اللَّهِ ﷺ: هذا خَيْرٌ مِن مِلْءِ الأرْضِ مِثْلَ هذا. البخاري، صحيح البخاري (٥٠٩١). Sahl bin Sa'd As-Sa'idi narrated: "A man passed by the Messenger of Allah ﷺ and he said: 'What do you say about this man?' They said: 'We agree with your opinion concerning him. We say: He is one of the noblest of people. If he proposes marriage, his proposal deserves to be accepted...' Then another man passed by, and the Prophet ﷺ said: 'What do you think about this man?' We said: 'By Allah, O Messenger of Allah, this is one of the poor Muslims. If he proposes marriage, he does not deserve to get married...' The Prophet ﷺ said: 'This one is better than an earthful of (men like) the other man.'" The principle I would offer is this: weight should be given to those who know a person's reality — who have transacted with him, traveled beside him, lived in close quarters with him — not to those who know only his curated digital trace. So, sisters: ask. Seek clarification about a prospective spouse without hesitation or shyness; this is your right, not an imposition. And as for those criminals who deceive and persist and do not repent — know that: { إِنَّا مِنَ ٱلۡمُجۡرِمِینَ مُنتَقِمُونَ } Verily, We shall exact retribution from the Mujrimûn (criminals, disbelievers, polytheists, sinners). [Surah As-Sajdah: 22]. { وَكَذَ ٰ⁠لِكَ نُفَصِّلُ ٱلۡـَٔایَـٰتِ وَلِتَسۡتَبِینَ سَبِیلُ ٱلۡمُجۡرِمِینَ } [Surah Al-Anʿām: 55] And thus do We explain the Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) in detail, that the way of the Mujrimûn (criminals, polytheists, sinners) may become manifest. عَنْ أبي هريرة قال قال رسول الله ﷺ مَن حَمَلَ عليْنا السِّلاحَ فليسَ مِنّا، ومَن غَشَّنا فليسَ مِنّا. مسلم، تهذيب السنن (١٠١). Abu Hurairah reported that the Prophet ﷺ said: "Whoever deceives us is not of us." Abu Juwayriyah Nūruddīn ibn Sulaymān ibn Hārūn Al Idi An-Nījīrīyy The Night of Arbi'aa 16/1/1448 Eq. to Wed 30/June/2026 t.me/Insightful_Couples whatsapp.com/channel/0029VbB7MBUDp2Q4elmF2U3t

On the Quiet Harm of Careless Matchmaking بســـم اللــه الرحــمــن الـرحـــيــم A reflection occasioned by an online Salafi marriage platform's refusal to entertain clarification about a prospective suitor. It is worth noting, at the outset, that the majority of scholars have not looked favorably upon these online marriage platforms — only a few have offered them qualified endorsement. Perhaps this caution itself deserves more attention than it receives. There is a difference, after all, between vouching for someone whose reality you know and vouching for someone whose digital persona you have merely observed. A polished online presence — fluency in translation, proximity to a shaykh's channel, an appearance of affluence — tells you almost nothing about a man's character. In an age of AI-generated personas and internet fraud, such markers are easier than ever to fabricate, and harder than ever to verify. Matchmaking, by contrast, was always meant to rest on testimony from those who actually know a person to exist as he presents himself — not merely to perform himself. When a platform dismisses a sincere, firsthand testimony — from someone who has truly dealt with the man, traveled with him, shared close company with him — in favor of an internet impression, something quietly serious may be happening. سَأَلَ عُمَرُ بْنُ الْخَطَّابِ عَنْ رَجُلٍ، فَقَالَ: "لَعَلَّكَ جَارُهُ، فَالْجَارُ أَعْلَمُ النَّاسِ بِأَخْلَاقِ جِيرَانِهِ؟" قَالَ: لاَ. قَالَ: "لَعَلَّكَ صَاحَبْتَهُ فِي سَفَرٍ، فَالْأَسْفَارُ مُكَشِّفَةٌ لِلطِّبَاعِ؟" قَالَ: لاَ. قَالَ: "لَعَلَّكَ تَاجَرْتَ مَعَهُ، فَعَامَلْتَهُ بِالدِّرْهَمِ وَالدِّينَارِ، فَالدِّرْهَمُ وَالدِّينَارُ يَكْشِفَانِ مَعَادِنَ الرِّجَالِ؟" قَالَ: لاَ. قَالَ: "لَعَلَّكَ رَأَيْتَهُ فِي الْمَسْجِدِ يَهُزُّ رَأْسَهُ قَائِمًا وَقَاعِدًا؟" قَالَ: أَجَلْ. فَقَالَ عُمَرُ: "اجْلِسْ، فَإِنَّكَ لاَ تَعْرِفُهُ". (رواه الحكيم الترمذي وابن قتيبة) ʿUmar ibn al-Khaṭṭāb asked about a man (when someone praised him). He asked: 'Are you his neighbor? For the neighbor knows best the character of his neighbors.' The man said: 'No.' He asked: 'Have you accompanied him on a journey? For journeys reveal the true nature of people.' The man said: 'No.' He asked: 'Have you had business dealings with him? For the dirham and the dinar reveal the true metal of men.' The man said: 'No.' He asked: 'Have you only seen him in the masjid, moving his head while standing and sitting (i.e., in prayer)?' The man said: 'Yes.' ʿUmar said: 'Then sit down, for you do not truly know him.'" end quote. I say: What if you did not see his head moving in the masjid? Thus, an innocent soul's life may be placed at risk. And beyond that individual, the broader reputation of Salafiyyah itself is put in harm's way, as outsiders begin to associate the name with negligence and deception, or even worse, with fraud. If a marriage is built upon such deception, then — Allaah ta'aalaa knows best — those who enabled it through silence or dismissal may bear a portion of that burden. لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ ۙ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ ۗ أَلَا سَاءَ مَا يَزِرُونَ “They will bear their own burdens in full on the Day of Resurrection, and also of the burdens of those whom they misled without knowledge. Evil indeed is that which they shall bear!” Surah An-Nahl (16:25) وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ ۖ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَ “They will certainly bear their own burdens and other burdens along with their own, and they will surely be questioned on the Day of Resurrection about what they used to fabricate.” Surah Al-‘Ankabut (29:13). عن جرير بن عبدالله:قال قال رسول الله ﷺ : مَن سَنَّ سُنَّةً حَسنةً فعمِلَ بِها، كانَ لَهُ أجرُها وَمِثْلُ أجرِ مَن عملَ بِها، لا يَنقُصُ مِن أجورِهِم شيئًا ومن سنَّ سنَّةً سيِّئةً فعملَ بِها، كانَ عليهِ وزرُها وَوِزْرُ مَن عملَ بِها من بعده لا ينقصُ من أوزارِهِم شيئًا. صحيح ابن ماجه (١٦٩) و أخرجه ابن ماجة (٢٠٣) واللفظ له، ومسلم (١٠١٧) بنحوه وفيه قصة، والترمذي (٢٦٧٥) بنحوه.

Are you an Honorable Man? t.me/Insightful_Couples whatsapp.com/channel/0029VbB7MBUDp2Q4elmF2U3t

Expressing Love to the Wife بســـم اللــه الرحــمــن الـرحـــيــم Part of good companionship is openly expressing love to the wife. The Prophet ﷺ found no embarrassment in explicitly declaring that. On the authority of 'Amr ibn al-'Aas - may Allaah be pleased with them both, he asked the Prophet ﷺ: "Who among the people is most beloved to you?" He ﷺ replied: "'Aai'shah." (Agreed upon) . It is of paramount importance that a husband explicitly expresses his love and feelings of affection to his wife. Many women have fallen into evil deeds because they found someone else talking to them and speaking sweet words to them that they never received from their husbands. Part of good companionship between spouses is for the husband to kiss his wife before leaving the house. On the authority of 'Aai'shah - may Allaah be pleased with him: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَ بَعْضَ نِسَائِهِ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ That the Prophet ﷺ kissed one of his wives and then went out to the prayer without performing wudoo’* (ablution). Recorded by Abu Dawud and At-Tirmidhi and graded by Shaykh Al-Albani as Sahih. Kindness and Affection Toward a Menstruating Wife On the authority of 'Aai'shah - may Allaah be pleased with her - she said: كُنْتُ أَشْرَبُ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ فَيَشْرَبُ ، وَأَتَعَرَّقُ الْعَرْقَ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ "I would drink while I was menstruating, then I would hand it to the Prophet ﷺ, and he would put his mouth on the place where my mouth had been and drink. And I would eat meat from a bone while I was menstruating, then I would hand it to the Prophet ﷺ, and he would put his mouth on the place where my mouth had been." [Muslim]. The word Al-'Arq (العرق) refers to a bone from which most of the meat has been removed. Translated by: t.me/Insightful_Couples whatsapp.com/channel/0029VbB7MBUDp2Q4elmF2U3t Source: t.me/AbuKhlid3320/23143

True Happiness Over The Years t.me/AwfIbnMaalikIsaamicLibrary whatsapp.com/channel/0029VaAjKSJ4dTnLj4gaxv3V #Awf_Ibn_Maalik_Pictures Index

Ibn Mas’ud رضي الله عنه reported that Messenger of Allaah صلى الله عليه وسلم said: «مَنْ قَرَأَ حَرْفًا مِنْ كِتَابِ اللهِ فَلَهُ بِهِ حَسَنَةٌ، وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا، لَا أَقُولُ «الٓمٓ» حَرْفٌ، وَلَكِنْ أَلِفٌ حَرْفٌ، وَلَامٌ حَرْفٌ، وَمِيمٌ حَرْفٌ» “Whoever recites a letter from the Book of Allaah, for him is a good deed by it, and the good deed is by ten times its like. I do not say ‘Alif-Laam-Meem’ is a letter, but rather Alif is a letter, and Laam is a letter, and Meem is a letter.” -Sunan at-Tirmidhi _ t.me/ummuhayaa whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W

*✨ Lines to Light ✨* بسم الله الرحمن الرحيم How many of us have carried the dream of memorizing the Qur’ān for years? For some, it’s been 2 years… for others, 5 or even 10 years and yet, we may not have grown even by a single page. The sad truth is that without a plan, we keep pushing the dream forward, and one day we wake up realizing: it’s still just a dream in our heads. But what if there was a simple way to start? 🌿 A Steady Path: 3 Lines a Day Memorize 3 lines daily That’s 1 page weekly Which means the entire Qur’ān in 12.5 years It sounds slow but it’s steady. And steady always beats “someday.” 🕰 The Formula 3 lines take about 30 seconds to read If repeated 50 times a day thats about 25 minutes total Split into 3 sessions: Fajr: 25 repetitions ʿAsr: 15 repetitions Maghrib/Ishāʾ: 10 repetitions ✨ Why This Works No overwhelm, just 3 lines Strong memorization through repetition Qur’ān stays with you throughout the day Slowly but surely, you’ll complete the journey 🌸 Start Now! Memorization is not about speed, it’s about consistency. Imagine yourself, 12 years from now standing with the Qur’ān in your heart, while others are still saying “one day I’ll start.” So let’s begin. Not tomorrow. Not “someday.” Today. With just 3 lines. Compiled by Ummu Hayaa's Majlis t.me/ummuhayaa whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W _ #Quraan #LinestoLight.

Shaykh Muqbil ibn Hadi al-Wadi'i رحمه الله said: “Whoever marries a woman who wears the niqaab and gloves, does not go out merely for sightseeing and amusement, inclines toward the people of truth, does not go to the public bathhouses, and does not frequently engage in blame and quarrelling, then he has indeed attained a woman of noble character.” Al-Imaam al-Almaʿī, p. 248. _ t.me/ummuhayaa whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W

Allaah clearly explains His rulings and the wisdom behind them. So that people may remember what they have forgotten. Learn what they were ignorant of. And act upon what they had neglected. -Tafsīr as-Saʿdī _ t.me/ummuhayaa whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W

And do not marry polytheistic women until they believe. Meaning: Do not marry women who associate partners with Allaah as long as they remain upon their polytheism, until they believe. A believing woman, even if she possesses little beauty or attractiveness, is better than a polytheist woman, even if the latter is extremely beautiful and appealing. This ruling is general for all polytheistic women. However, Sūrah al-Mā'idah specifically permits marriage to chaste women from the People of the Book, as Allaah says: “And chaste women from those who were given the Scripture.” “And do not marry polytheistic men [to your women] until they believe.” This ruling is general and has no exception. Then Allaah mentions the wisdom behind prohibiting a Muslim man or woman from marrying someone who differs from them in religion: “Those invite to the Fire.” Meaning: Through their statements, Their actions, And their way of life. Mixing closely with them carries danger. The danger here is not merely worldly harm, but everlasting misery in the Hereafter. From this reasoning in the verse, it is understood that close companionship with every polytheist and every person of religious innovation is discouraged, because: If marriage is prohibited despite its many benefits, Then ordinary companionship is even more deserving of caution. This is especially true when the non-Muslim or innovator holds authority or influence over the Muslim, such as through service, dependence, or similar situations. In the statement: “And do not marry polytheistic men [to your women]” there is evidence that a guardian (walī) has a role and authority in marriage. “But Allaah invites to Paradise and forgiveness.” Meaning: Allaah calls His servants to attain Paradise. He calls them to attain forgiveness, through which punishment is removed. He does this by calling them to the means that lead to Paradise and forgiveness, such as: Righteous deeds, Sincere repentance, Beneficial knowledge, And righteous actions. “And He makes His verses clear to the people so that they may remember.” Meaning: Allaah clearly explains His rulings and the wisdom behind them. So that people may remember what they have forgotten. Learn what they were ignorant of. And act upon what they had neglected. -Tafsīr as-Saʿdī _ t.me/ummuhayaa whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W

وَٱصۡبِرۡ فَإِنَّ ٱللَّهَ لَا یُضِیعُ أَجۡرَ ٱلۡمُحۡسِنِینَ And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good. [Surah Hūd: 115] “And be patient” — meaning: Restrain yourself upon obedience to Allaah. Restrain yourself from disobedience to Him. Make yourself adhere firmly to this path. Continue steadfastly and do not become weary, frustrated, or impatient. “For indeed, Allaah does not allow the reward of the doers of good to be lost.” Rather: Allaah accepts from them the best of what they have done. He rewards them according to the best of their deeds. He fully preserves their reward and never lets any of it go to waste. In this verse is a great encouragement to remain patient, by motivating the weak soul with the hope of Allaah's reward whenever it becomes tired, weak, or loses enthusiasm. _ Tafsīr as-Saʿdī t.me/ummuhayaa whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W

وَٱصۡبِرۡ فَإِنَّ ٱللَّهَ لَا یُضِیعُ أَجۡرَ ٱلۡمُحۡسِنِینَ And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good. [Surah Hūd: 115] “And be patient” — meaning: Restrain yourself upon obedience to Allaah. Restrain yourself from disobedience to Him. Make yourself adhere firmly to this path. Continue steadfastly and do not become weary, frustrated, or impatient. “For indeed, Allaah does not allow the reward of the doers of good to be lost.” Rather: Allaah accepts from them the best of what they have done. He rewards them according to the best of their deeds. He fully preserves their reward and never lets any of it go to waste. In this verse is a great encouragement to remain patient, by motivating the weak soul with the hope of Allaah's reward whenever it becomes tired, weak, or loses enthusiasm. _ Tafsīr as-Saʿdī t.me/ummuhayaa whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى “And remain in your homes, and do not display yourselves as [was] the display of the former times of ignorance.” — Surah al-Ahzāb (33:33) Shaykh as-Sa‘di رحمه الله: “Meaning: stay settled in your homes, for that is safer and more protective for you. Do not go out adorned and beautified as in the former Jahiliyyah. This is from the aspects of taqwa specific to women.” — Tafsīr as-Sa‘di _ t.me/ummuhayaa whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W

Eid Greetings✨🎊🎉 عيد مبارك!  تقبل الله منا ومنكم. Eid Mubarak. May Allah Accept From Us And You. t.me/ummuhayaa

How to make the most of this blessed day (of Arafah) Writen by Shaykh Abu AbdirRahmān Abdullaah Al-Iryaani - حفظه الله بســـم اللــه الرحــمــن الـرحـــيــم So, the successful one – among Muslim men and women – is he whom Allaah grants success to seize the opportunity of this great day and honors with liberation from the fire of Hell. Making the most of it involves several matters, from them: Summary 1. Fasting. https://t.me/AwfIbnMaalikIsaamicLibrary/3737 2. Du'a (Supplication) https://t.me/AwfIbnMaalikIsaamicLibrary/3738 3. Tahlil (saying Laa ilaaha Illa Llaah - there is no diety worthy of true worship except Allaah) https://t.me/AwfIbnMaalikIsaamicLibrary/3739 4. Takbeer (saying Allaahu Akbar - Allaah is Greater than all else). https://t.me/AwfIbnMaalikIsaamicLibrary/3740 5. Diligent Striving in Daily Duties https://t.me/AwfIbnMaalikIsaamicLibrary/3741

How should we spend? { یَسۡـَٔلُونَكَ مَاذَا یُنفِقُونَۖ قُلۡ مَاۤ أَنفَقۡتُم مِّنۡ خَیۡرࣲ فَلِلۡوَ ٰ⁠لِدَیۡنِ وَٱلۡأَقۡرَبِینَ وَٱلۡیَتَـٰمَىٰ وَٱلۡمَسَـٰكِینِ وَٱبۡنِ ٱلسَّبِیلِۗ وَمَا تَفۡعَلُوا۟ مِنۡ خَیۡرࣲ فَإِنَّ ٱللَّهَ بِهِۦ عَلِیمࣱ } They ask you, [O Muḥammad], what they should spend. Say, Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it. [Surah Al-Baqarah: 215] They ask you about spending, and this includes asking about: what should be spent, and who it should be spent on. So Allaah answered both matters by saying: “Say: Whatever good you spend…” Meaning: whatever wealth you spend, whether little or much. The people most deserving and most entitled to it are those who have the greatest rights over you: Parents: Honoring them is obligatory, and being undutiful to them is forbidden. One of the greatest ways of honoring them is spending on them, and one of the greatest forms of disobedience is refusing to spend on them when they are in need. Therefore, spending on parents is obligatory for a financially able child. Relatives: After parents come the closest relatives, each according to closeness and need. Spending on them is both charity and maintaining family ties. Orphans: These are children who have no provider. They are likely to be in need because they cannot manage their own affairs and have lost the one who earned for them. So Allaah instructed His servants to care for them out of His mercy and kindness toward them. The needy: Those who are afflicted by poverty and hardship. They should be helped so their needs may be relieved and they may be sufficed. The traveler: A stranger stranded away from his homeland. He should be helped with enough provision to reach his destination. Then, after specifically mentioning these categories due to their great need, Allaah gave a general statement: “And whatever good you do…” Whether charity to these people or others, and even all acts of obedience and worship, since all of them enter under the meaning of “good.” “Indeed, Allaah is Knowing of it.” Meaning: He will reward you for it and preserve it for you, according to: your intention and sincerity, the amount spent, whether little or much, the severity of the need, and the greatness of its benefit and impact. _ Tafsīr as-Saʿdī t.me/ummuhayaa whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W

Words More Valuable Than Dinars Abu Ubaydah ibn Abdullah ibn Mas'ud رَحِمَهُ اللَّهُ said:r لَوْ أَنَّ رَجُلًا جَلَسَ عَلَى ظَهْرِ الطَّرِيقِ وَمَعَهُ خِرْقَةٌ فِيهَا دَنَانِيرُ، لَا يَمُرُّ إِنْسَانٌ إِلَّا أَعْطَاهُ دِينَارًا، وَآخَرُ إِلَى جَانِبِهِ يُكَبِّرُ اللَّهَ تَعَالَى، لَكَانَ صَاحِبُ التَّكْبِيرِ أَعْظَمَ أَجْرًا. If a man were to sit by the roadside with a cloth containing dinars, and no person passed by except that he gave him a dinar, while another man beside him was proclaiming the greatness of Allaah (saying: ‘Allaahu Akbar’), then the one engaged in takbeer would have the greater reward. _ Hilyat al-Awliyaa’ (4/204). t.me/ummuhayaa whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W

THE MARKET OF PARADISE, AND WHAT THEY WILL GET THERE OF DELIGHT AND BEAUTY Anas Ibn Malik reported that Allah's Messenger (ﷺ) said: إِنَّ فِي الْجَنَّةِ لَسُوقًا يَأْتُونَهَا كُلَّ جُمُعَةٍ، فَتَهُبُّ رِيحُ الشَّمَالِ فَتَحْثُو فِي وُجُوهِهِمْ وَثِيَابِهِمْ، فَيَزْدَادُونَ حُسْنًا وَجَمَالًا، فَيَرْجِعُونَ إِلَى أَهْلِيهِمْ وَقَدِ ازْدَادُوا حُسْنًا وَجَمَالًا، فَيَقُولُ لَهُمْ أَهْلُوهُمْ: وَاللَّهِ لَقَدِ ازْدَدْتُمْ بَعْدَنَا حُسْنًا وَجَمَالًا، فَيَقُولُونَ: وَأَنْتُمْ وَاللَّهِ لَقَدِ ازْدَدْتُمْ بَعْدَنَا حُسْنًا وَجَمَالًا In Paradise there is a street to which they would come every Friday. The north wind will blow and would scatter fragrance on their faces and on their clothes and would add to their beauty and loveliness, and then they would go back to their family after having an added lustre to their beauty and loveliness, and their family would say to them: By Allah, you have been increased in beauty and loveliness after leaving us, and they would say: By Allah, you have also increased in beauty and loveliness after us. _ Sahih Muslim 2833 t.me/ummuhayaa whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W