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Channel Posts
Ernst JĂŒnger: "One should now also read again in Flavius Josephus, the tenacity of the Jews in the siege of Jerusalem is extraordinary. One of the experiences of this time is that there is no return to paganism, to the ancestral bond. There is only a choice between the Old and the New Testament â any attack on the New benefits the Old.
This is one reason for the tremendous spread of Jewish morality, apart from the fact that this morality has now become free and virulent through the extermination of the Jews to whom it was bound. There is something ghostly about the way the blinded will leads itself ad absurdum."
Carl Schmitt.: "What you say about the relationship between the Old and New Testaments is obviously true and is the key to what is happening to us today. At the end of one of Bruno Bauer's anti-Jewish writings from 1853, "Das Judentum in der Fremde" ("Judaism in foreign lands"), it literally says: "After all, God also created the Jews, and if we kill them all, we will all take their place.""
| 2 |  "Progress toward world political unity cannot avoid the enormous possibilities of state legislation. Even so, a professional revolutionary will always have to deal with the bottleneck of constitutional state legality so long as he cannot change it. The trend to supra-state spheres of industrial development has thus far not led to world political unity, but rather to the establishment of three GrossrÀume: the USA, the USSR, and China. Nevertheless, only the two nudear superpowers are industrially-developed GrossrÀume which, being politically established and respected as such, do not allow political intervention by other powers. World politics has become thereby a world balance of power. The political bottleneck that progress confronts within such GrossrÀume is overcome in the same way as in a federal state or confederation of states."
â Carl Schmitt, The Legal World Revolution (1978) | 70 |
| 3 | "Does truth consist of a monadic experience, ending up as almost sensible, corporal on its own? Or is it always tied to a degree of adicity, of building blocks? Is it conceivable to value the relation of others with truth, without minding equivalent importance to the inverse, that is, the relation of truth with others? Neither one nor the other is conceivable.
Just as it is inconceivable to value oneâs own relationship with truth without the same attitude towards the relationship of the whole with truth. Furthermore, by believing that a) the collective, society, must engage with truth in an ascending manner, the inversion of the sequence does not alter the result, i.e., that b) society emerges from inherent truths.
The referent is spirit. One could say: humanism."
https://nukesinspace.substack.com/p/dont-forget-you-are-here-forever | 90 |
| 4 |  Marx (1873): "In its mystified form, the dialectic became the fashion in Germany, because it seemed to transfigure and glorify what exists. In its rational form it is a scandal and an abomination to the bourgeoisie and its doctrinaire spokesmen, because it includes in its positive understanding of what exists a simultaneous recognition of its negation, its inevitable destruction; because it regards every historically developed form as being in a fluid state, in motion, and therefore grasps its transient aspect as well; and because it does not let itself be impressed by anything, being in its very essence critical and revolutionary." | 81 |
| 5 | !["[...] the intellectual capacity of which I speak has reference not only to universal forms or species, but, by a sort of ext](data:image/jpeg;base64,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){kind=small} "[...] the intellectual capacity of which I speak has reference not only to universal forms or species, but, by a sort of extension, to particular ones. Wherefore it is a common saying that the speculative intellect becomes by extension the practical, whose end is to do and to make. I speak of things to be done, which are controlled by political sagacity, and things to be made, which are controlled by art, because they are all handmaids of speculation, that supreme end for which the Primal Good brought into being the human race. From this now grows clear the saying in the Politics that âthe vigorous in intellect naturally govern other men.â
â Dante Alighieri, De Monarchia (1313) | 84 |
| 6 | "There is nothing predestined about technological progress and scientific discovery. [...]
Stagnation was a choice. We have weighed down our builders and innovators. The well-intentioned regulatory regime of the 1970s became an ever-tightening ratchet, first hampering Americaâs ability to become a net-energy exporter and then making it harder and harder to build [...]
But we are capable of so much more." | 92 |
| 7 | Image: https://en.wikipedia.org/wiki/MILNET | 87 |
| 8 |  "It is not only possible, but probable, that advances towards Techonomic Singularity will be obscured by intermediate synthetic mega-agencies, in part functioning as historical masks, but also adjusting eventual outcomes. The most prominent candidates for such teleoplexic channeling are large digital networks, business corporations, research institutions, cities, and states (or highly-autonomous state components, especially intelligence agencies). Insofar as these entities are responsive to non-market signals, they are characterized by arbitrary institutional personalities, with reduced teleoplexic intensity, and residual anthro political signature. It is quite conceivable that on some of these paths, Techonomic Singularity would be aborted, perhaps in the name of a 'friendly AI' or (anthropolitical) 'singleton.' There can scarcely be any doubt that a route to intelligence explosion mainlined through the NSA would exhibit some very distinctive features, of opaque irnplication."
â Nick Land, Teleoplexy (2014) | 87 |
| 9 |  "chuvak Europe + Russia = holy countryđđ" | 110 |
| 10 |  "As policy evolves towards several continental systems, and technology accentuates the strategic importance of large, contiguous areas. Thus the era of overseas empires and free world trade closes. If this reasoning is pushed to its absolute conclusion, the national state is also a thing of the past, and the future belongs to the giant state. Many nations will be locked in a few vast compartments. But in each of these one people, controlling a strategic area, will be master of the others."
â Robert Strausz-HupĂ©, Geopolitics: The Struggle for Space and Power (1942) | 111 |
| 11 |  +1Zakhar Prilepin (05/2026): "I've known Dasha for a very long time, since my youth. I was a little older, she was younger. Then we worked together. I was amazed by the strength and conviction with which she began covering the Donbass issue. I believe this is one of the reasons she was killedâshe worked directly with foreign journalists.
Dasha would gather five to ten people from different countries in Donbas at once. Ukraine and the West fear this more than anything else. Therefore, all the sanctions imposed against me, including myself, are aimed at preventing us from publishing and entering the foreign market. Dasha, with her charm and deep knowledge of the political situation, has become one of the symbols of Russian truth in the West. That's why they targeted her." | 96 |
| 12 |  +1"Spirit is the infinite return into itself, infinite subjectivity, not represented but actual divinity, the presence of God, not the substantial in-itself of the Father or of the Son and of Christ, who is the truth in the shape of objectivity. The Spirit is rather what is subjectively present and actual; and it is only through this mediation [in the community] that it itself is subjectively present as the divestment into the objective intuition of love and its infinite anguish. This [is] the Spirit of God, or God as the present, actual Spirit, God dwelling in his community."
â Hegel, Lectures on the Philosophy of Religion, Volume III: The Consummate Religion | 106 |
| 13 | Meaning that freedom is the foundation, and at the standpoint of the particular â to be bound up with universality, equality, at the horizon where this isnât contradictory as in self-limited (individualism versus collectivism, civil society versus the state) but realized as self-contradiction. We are only free if each of us is free. | 105 |
| 14 |  "The free development of each is the condition for the free development of all." | 119 |
| 15 |  "In the Protean (anti-Promethean) universe in which everyone changes role randomly, all the anxieties and inhibitions which go with social and psychological identity are relaxed. This is why the Babylonians in Borges's fable had chosen to entrust their fate to the Lottery, preferring that uncertainty to the torments of individual responsibility and free will. [...] To project one's ego absolutely anywhere, to embark upon interactivity with simply anyone, is not to become other. It is, in fact, the very opposite. The Other and otherness come into play only in a dual relationship, never in a multiple or plural one. Only in duality are the sexes fatal to each other. In multiple relations they are merely mirrors of each other, and interlocking self-refractions. If chance means that the combinations are infinite in number, and everything is possible, that is quite the opposite of Destiny."
â Jean Baudrillard, The Impossible Exchange (1999) | 124 |
| 16 |  §5.2. The conditions for objectivity are outlined in Kantian criticism; in Hegelian dialectics, being all about effectivity, formal possibility is the internal self-reflection of said effectivity. Thus, the Logos is fully ontologized. At the time of Heideggerâs turn, the contradictions of modernity have already revealed dark directions it moves on. By the distinction between the ontological and the ontic, we now seek fundamental-ontology, for the historical matter of Spirit was resolved by Hegel.
§5.3. Not by chance, the most powerful fruit of bourgeois revolutionism, the nation-state, is disintegrating in real time, currently insisting on pivotal states by a neo-stalinist, simultaneously dog-eat-dog and interdependent model of politics. The transition is said to result, in the future, into a world-council composed by âcivilizationalâ great-spaces, but that is up to further juridical formal definitions.
https://nukesinspace.substack.com/p/being-and-capital-draft | 111 |
| 17 |  "The power of the status quo puts up the facades into which our consciousness crashes. It must seek to crash through them. This alone would free the postulate of depth from ideology. Surviving in such resistance is the speculative moment: what will not have its law prescribed for it by given facts transcends them even in the closest contact with the objects, and in repudiating a sacrosanct transcendence. Where the thought transcends the bonds it tied in resistance â there is its freedom."
â Theodor W. Adorno, Negative Dialectics (1966) | 100 |
| 18 |  +1Zbigniew Brzezinski and Aleksandr Dugin, 2005.
https://www.youtube.com/watch?v=BB33yagk-1M | 104 |
| 19 |  "It is possible to conceive of the political unity of humanity through the victory of one industrial superpower over the other or through the union of both with the goal of politically subjugating the total industrial power of the earth. That would be a planetary appropriation of industry. It would differ from the old methods of conquest â land and sea appropriation â only in being more intensively aggressive and of greater destructive potential in terms of die means of power utilized."
â Carl Schmitt, The Legal World Revolution (1978) | 586 |
| 20 |  + As pointed out elsewhere, the tendency toward unlimited expansion and conquest was much more inherent in the old system of competitive capitalism than it is in the geopolitical concepts of Haushoferism. Whatever will be the ultimate outcome of present struggle between ideals as well as realities, it is a sad fact for capitalist Democracy that today it is attacked by its friends and foes alike, not only for the permanent conflict between its ideals and its realities but also for the increasing obsoleteness of its very ideals."
â Karl Korsch, A Historical View of Geopolitics (1943) | 83 |
