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Reformed Memes

We're predestined to make memes. Our memes are: Totally Droll Unconditionally Entertaining Limited Acumen in Scope Irresistibly Gut-busting Persevering for your Sanity DM: @RBVakarian Check out the chat @calvinismmeme Part of @rose_and_tulip group

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Heidelberg Catechism Question 72 Q. Does this outward washing with water itself wash away sins? A. No, only Jesus Christ’s blood and the Holy Spirit cleanse us from all sins.1 1 Matt. 3:11; 1 Pet. 3:21; 1 John 1:7 @calvinismmemes
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More like my mind @calvinismmemes
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“The Lord gives us His flesh to eat, and yet to understand it according to the flesh is death; while yet He says of His flesh, that therein is eternal life. Therefore we ought not to understand the flesh carnally.” “For they supposed that He was going to deal out His body to them; but He said that He was to ascend into heaven, of course, whole: “When you shall see the Son of man ascending where He was before;” certainly then, at least, you will see that not in the manner you suppose does He dispense His body; certainly then, at least, you will understand that His grace is not consumed by tooth-biting.” - Augustine: Tractate 27 (John 6:60-72) Rome, as we know, believes that Christ’s body and blood are literally masticated by the mouth and teeth after His carnal body and blood are dispensed. Yet another Church divine cannot be clutched by them for support.
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“The Lord gives us His flesh to eat, and yet to understand it according to the flesh is death; while yet He says of His flesh, that therein is eternal life. Therefore we ought not to understand the flesh carnally.” “For they supposed that He was going to deal out His body to them; but He said that He was to ascend into heaven, of course, whole: “When you shall see the Son of man ascending where He was before;” certainly then, at least, you will see that not in the manner you suppose does He dispense His body; certainly then, at least, you will understand that His grace is not consumed by tooth-biting.” - Augustine Tractate 27 (John 6:60-72) Rome, as we know, believes that Christ’s body and blood are literally masticated by the mouth and teeth after His carnal body and blood are dispensed. Yet another Church divine cannot be clutched by them for support.
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Uncle John Gresham has something to say…. @calvinismmemes
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Heidelberg Catechism Qution 71 Q. Where does Christ promise that we are washed with his blood and Spirit as surely as we are washed with the water of baptism? A. In the institution of baptism, where he says: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”1 “The one who believes and is baptized will be saved; but the one who does not believe will be condemned.”2 This promise is repeated when Scripture calls baptism “the water of rebirth”3 and the washing away of sins.4 1 Matt. 28:19 2 Mark 16:16 3 Titus 3:5 4 Acts 22:16 @calvinismmemes
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Psalm 144:15 — How blessed are the people who are so situated; How blessed are the people whose God is the LORD! @calvinismmemes
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Heidelberg Catechism Question 70 Q. What does it mean to be washed with Christ’s blood and Spirit? A. To be washed with Christ’s blood means that God, by grace, has forgiven our sins because of Christ’s blood poured out for us in his sacrifice on the cross.1 To be washed with Christ’s Spirit means that the Holy Spirit has renewed and sanctified us to be members of Christ, so that more and more we become dead to sin and live holy and blameless lives.2 1 Zech. 13:1; Eph. 1:7-8; Heb. 12:24; 1 Pet. 1:2; Rev. 1:5 2 Ezek. 36:25-27; John 3:5-8; Rom. 6:4; 1 Cor. 6:11; Col. 2:11-12 @calvinismmemes
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Accurate at this very moment. @calvinismmemes
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Heidelberg Catchecism Question 69 Q. How does holy baptism remind and assure you that Christ’s one sacrifice on the cross benefits you personally? A. In this way: Christ instituted this outward washing1 and with it promised that, as surely as water washes away the dirt from the body, so certainly his blood and his Spirit wash away my soul’s impurity, that is, all my sins.2 1 Acts 2:38 2 Matt. 3:11; Rom. 6:3-10; 1 Pet. 3:21 @calvinismmemes
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Heidelberg Catechism Question 68 Q. How many sacraments did Christ institute in the New Testament? A. Two: holy baptism and the holy supper.1 1 Matt. 28:19-20; 1 Cor. 11:23-26 @calvinismmemes
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Heidelberg Catechism Question 67 Q. Are both the word and the sacraments then intended to focus our faith on the sacrifice of Jesus Christ on the cross as the only ground of our salvation? A. Yes! In the gospel the Holy Spirit teaches us and by the holy sacraments confirms that our entire salvation rests on Christ’s one sacrifice for us on the cross.1 1 Rom. 6:3; 1 Cor. 11:26; Gal. 3:27 @calvinismmemes
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Heidelberg Catechism Question 66 Q. What are sacraments? A. Sacraments are visible, holy signs and seals. They were instituted by God so that by our use of them he might make us understand more clearly the promise of the gospel, and seal that promise.1 And this is God’s gospel promise: to grant us forgiveness of sins and eternal life by grace because of Christ’s one sacrifice accomplished on the cross.2 1 Gen. 17:11; Deut. 30:6; Rom. 4:11 2 Matt. 26:27-28; Acts 2:38; Heb. 10:10 @calvinismmemes
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“I don’t need a wife, I have Mary.” @calvinismmemes
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Heidelberg Catechism Qustion 65 Q. It is through faith alone that we share in Christ and all his benefits: where then does that faith come from? A. The Holy Spirit produces it in our hearts1 by the preaching of the holy gospel,2 and confirms it by the use of the holy sacraments.3 1 John 3:5; 1 Cor. 2:10-14; Eph. 2:8 2 Rom. 10:17; 1 Pet. 1:23-25 3 Matt. 28:19-20; 1 Cor. 10:16 @calvinismmemes
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Psalm 144:15 — How blessed are the people who are so situated; How blessed are the people whose God is the LORD! @calvinismmemes
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Thanks YourCalvinist @calvinismmemes
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My cup runneth over and maketh a mess at times… God is good. @calvinismmemes
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Heidelberg Catechism Question 72 Q. Does this outward washing with water itself wash away sins?
A. No, only Jesus Christ’s blood and the Holy Spirit cleanse us from all sins.1
1 Matt. 3:11; 1 Pet. 3:21; 1 John 1:7 @calvinismmemes
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“The Lord gives us His flesh to eat, and yet to understand it according to the flesh is death; while yet He says of His flesh, that therein is eternal life. Therefore we ought not to understand the flesh carnally.” “For they supposed that He was going to deal out His body to them; but He said that He was to ascend into heaven, of course, whole: “When you shall see the Son of man ascending where He was before;” certainly then, at least, you will see that not in the manner you suppose does He dispense His body; certainly then, at least, you will understand that His grace is not consumed by tooth-biting.” - Augustine: Tractate 27 (John 6:60-72) Rome, as we know, believes that Christ’s body and blood are literally masticated by the mouth and teeth after His carnal body and blood are dispensed. Yet another Church divine cannot be clutched by them for support.
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“The Lord gives us His flesh to eat, and yet to understand it according to the flesh is death; while yet He says of His flesh, that therein is eternal life. Therefore we ought not to understand the flesh carnally.” “For they supposed that He was going to deal out His body to them; but He said that He was to ascend into heaven, of course, whole: “When you shall see the Son of man ascending where He was before;” certainly then, at least, you will see that not in the manner you suppose does He dispense His body; certainly then, at least, you will understand that His grace is not consumed by tooth-biting.” - Augustine Tractate 27 (John 6:60-72) Rome, as we know, believes that Christ’s body and blood are literally masticated by the mouth and teeth after His carnal body and blood are dispensed. Yet another Church divine cannot be clutched by them for support.
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Uncle John Gresham has something to say…. @calvinismmemes
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