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Channel Posts
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We stand by our pledge
The weapons will not be laid down
The resistance remains
And this road we will continue
Until we reach the sanctuary of honour and glory
And victory from Allah Almighty
| 2 | 40 days since the martyrdom of the advisor to the Leader of the Islamic Revolution, Ali Larijani.
Upon his martyrdom, we are reassured that martyrdom is victory, and the enemy will never succeed through its treacherous assassinations.
Just days before his departure, Ali Larijani went out into the streets of Tehran on Al-Quds Day to stand among his people in a protest in support of the Islamic Republic of Iran, despite being targeted by American-“israeli” forces. A familiar scene that we have seen before in Gaza, when Yahya Sinwar defied the enemy and showed no fear of martyrdom as he walked through and toured his city, Gaza, greeting his people after the battle of Saif Al-Quds in May 2021.
Upon Yahya Sinwar’s martyrdom, Ali Larijani preached steadfastness in the face of the enemy as he spoke in honor of the martyr leader of Hamas.
The martyr Ali Larijani said: “Losing martyrs like Sinwar, Nasrallah, and Haniyeh is a great loss to the region that cannot be ignored.” And indeed, he did not ignore them; he marched on their path.
In the interview, he emphasized: “The evil intentions of the ‘israeli’ entity will not be achieved by these actions,” and added: “It seems that the zionists and Americans are seeking early and irrational happiness, hinting in their media that Hamas has ended.”
He continued: “When Iraq was occupied, Ayatollah Al-Hakim was martyred, but did the resistance movement in Iraq retreat? After that, you saw a leap forward in the Iraqi resistance.”
He added: “And you also saw in Lebanon that Hajj Radwan, Imad Mughniyeh, who was an important figure, was assassinated, but did the resistance movement in Lebanon spread or disappear?”
Larijani said: “Do not doubt that with the behavior of the zionists in the region, and the massacres they started in Gaza, many like Sinwar will arise in the region.”
He added: “The ‘israeli’ entity is increasing the resistance with its own hands. Although it may think it is delivering temporary blows, the direction of events in the region shows that the resistance movement will rise through the assassinations.”
Pointing to the heroic images of Yahya Sinwar’s martyrdom, the advisor to the Leader said: “The images of the martyrdom of this great leader of the resistance exposed the constant lies of the ‘israeli’ entity, as the entity claimed that Sinwar was hiding underground and using hostages as human shields.”
And today, the images of Ali Larijani have exposed the defeated American and “israeli” forces, who failed to achieve their goals and will continue to fail in Iran, Gaza, and South Lebanon.
Glory to the martyrs. | 1 |
| 3 | His Eminence, the martyr Sayyed Hassan Nasrallah, warns of the fate of those who choose to believe in the false promises of a deceitful enemy. | 241 |
| 4 | We continue the struggle regardless of the noise surrounding negotiations.
A seed needs no permission to sprout and bloom. And we, the seeds of Sayyed Hassan Nasrallah, Sayyed Abbas Al-Musawi, and Imam Musa Al-Sadr—we, the seeds planted by Imam Husayn (AS) at Karbala and watered by Sayyida Zainab (AS), refuse to let those who accept humiliation stunt our growth.
From the soil of the south, we draw our strength, rising through hardship, nourished by sacrifice that is rooted in faith.
The fiercer the storm, the deeper we root ourselves in truth. | 303 |
| 5 | A state that allowed the annexation of its southern villages in 1948, a state that allowed the occupation of the south in 1982 until the liberation by its resistance in 2000, a state that massacred those who protested against the normalization of Oslo in 1993...
A state with such a legacy will never fulfill its responsibility to defend its land, nor will it succeed in confronting the aggressor who kills its inhabitants. Such a state, begging for direct negotiations with the enemy while preaching "sovereignty," is no state worthy of being a state.
The men of Sayyed Hassan Nasrallah remain in the field, writing epics with their blood, refusing to bow to humiliation. These are the children of Lebanon, the children of the south, Al-Bekaa, and Dahiyeh; these are the Mighty Ones, the ones who will determine the fate of Lebanon. | 272 |
| 6 | After Saar-5 in 2006, a new warship is hit today 20 years later by the resistance.
Once again, the men of God prove to us that martyrs never die.
Sayyed Hassan Nasrallah from Heaven announces:
“Now, in the middle of the sea, opposite to Beirut. The “israeli” military warship that attacked our infrastructure and people’s homes and civilians: Look at it burn.” | 278 |
| 7 | لكل إطار شهيده
استشهاديون. وعمليات استشهادية.
من أزقة الشجاعية إلى وديان الجنوب.
تحية للإعلام العسكري. تحية لمن يكسرون الصمت.
كانوا يطلبون من الشهيد محمد عفيف، مسؤول العلاقات الإعلامية العسكرية في حزب الله، التخلص من هاتفه أثناء الحرب. لكنه رفض قائلاً: "كل عملي يمر عبره. بدونه، ليس لدي عمل".
وبينما كان ممسكاً بهاتفه، استُشهد.
هذا هو التناقض في صميم الإعلام العسكري للمقاومة: التكنولوجيا ذاتها التي تنقل بطولاتهم إلى العالم هي التكنولوجيا التي تقتلهم. ومع ذلك، فهم لا يتوقفون أبداً، لأن صوت المقاومة أعلى من أي شيء آخر.
فكر فيما يحدث قبل أن يصل مقطع واحد إلى شاشتك. هناك من يقوم بتصويره. داخل منطقة القتل. أثناء كمين. يرفعون عدسة في عالم تُطارد فيه العدسات. لا يوجد جهاز فوق مستوى الشبهات. بعد هجمات البيجر الإرهابي، حتى الكاميرا نفسها قد تكون مخترقة.
ثم يجب على شخص ما نقل اللقطات. سواء جسدياً، كشخص يمشي أو يقود سيارته عبر تضاريس خاضعة للمراقبة، حيث تحلق الطائرات بدون طيار في السماء، وتُتتبع الإشارات. أو رقمياً، عبر قنوات يحاول العدو جاهداً اعتراضها.
يجب على شخص ما تحريرها على الكمبيوتر. متصل بالكهرباء. متصل بالإنترنت. كل اتصال هو أثر، وكل أثر هو خطر.
المقاتل على الخطوط الأمامية، بطريقة غريبة، محمي بانقطاع اتصاله. إنه يحمل سلاحاً، لا إشارة واي فاي. لكن رجال الإعلام العسكري يحملون كليهما.
فادي. كانت هناك راجمة صواريخ قصفها العدو وظن أنه دمرها. أخرجها المقاتلون من تحت الأنقاض، وأصلحوها، وأطلقوا النار منها مرة أخرى. فضرب العدو الموقع الجديد. فقاموا بسحبها مرة أخرى. أصلحوها. جهزوها. وأطلقوا النار منها مجدداً. أربع مرات متتالية - تحت نيران مباشرة، وتحت أعين الطائرات بدون طيار. الرجل الذي شغّل الراجمة هو نفسه من قام بتصويرها. العسكري والإعلامي هما الشخص ذاته. خليل سويدان. شهيد على طريق القدس.
حمل الحرب على كتفيه، الحرب العسكرية والحرب الإعلامية.
في تقليدٍ يكتب فيه الدم التاريخ وتحفظه الشهادة، فإن دورهم ليس ثانوياً. يندمج السيف والصوت ليصبحا شيئاً واحداً.
"إن لم تكن حسينياً في طريق الشهادة، فكن زينبياً في طريق الإعلام". — الشهيد خضر عدنان.
في الأيام الأخيرة، نشر الإعلام العسكري لحزب الله لقطات ذات طابع مختلف عما اعتدنا عليه. لقد ذكرتنا بشيء رأيناه من قبل: المشاهد الخام والشخصية من داخل غزة، حيث يصور المصورون بيدٍ ويحملون الجرحى باليد الأخرى. مقاتلون يجهزون ويطلقون الصواريخ من منصات متحركة مخبأة داخل المباني، تُنقل على شاحنات. رجال يكسرون الجدران لإنشاء فتحات لإطلاق النار.
"إلى روح القائد الشهيد."
يعترف المصور بأنها المرة الأولى التي يصور فيها. استشهاديون. يراقبهم وهم يطلقون النار ثم يختفون، ويتحركون قبل أن تتمكن السماء أو الدبابات من الرد.
الجنوب، مثل غزة - كقلب واحد.
تُضرب الراجمة مراراً وتكراراً. تُصلح. تُؤمّن. يُعاد بناؤها. يُعاد تلقيمها. يُعاد تحديد موقعها. مراراً وتكراراً. السلاح ليس ما في أيديهم. بل هو في عقولهم، وفي إصرارهم، ورفضهم للاستسلام أو الإذلال.
هذا ليس إنتاجاً إعلامياً عادياً. لا يوجد فريق للسلامة. لا توجد إعادة للمشهد. من يمسك بالكاميرا هو نفسه من يمسك بالبندقية.
ومع ذلك، نستهلك نحن هذه اللقطات بسلبية، متوقعين أن تكون وفيرة ومصقولة وفورية، وكأنها لا تكلف شيئاً.
استشهاديون.
كل إطار هو مقاومة. كل عملية رفع لمقطع هي مخاطرة مقبولة. المحررون، والمقاتلون، والقائمون على الرفع، يعيشون داخل أخطر بيئة معلوماتية للعدو... فقط لكي نتمكن جميعاً من الرؤية.
والتغطية مستمرة. | 774 |
| 8 | لكل إطار شهيده
استشهاديون. وعمليات استشهادية.
من أزقة الشجاعية إلى وديان الجنوب.
تحية للإعلام العسكري. تحية لمن يكسرون الصمت.
كانوا يطلبون من الشهيد محمد عفيف، مسؤول العلاقات الإعلامية العسكرية في حزب الله، التخلص من هاتفه أثناء الحرب. لكنه رفض قائلاً: "كل عملي يمر عبره. بدونه، ليس لدي عمل".
وبينما كان ممسكاً بهاتفه، استُشهد.
هذا هو التناقض في صميم الإعلام العسكري للمقاومة: التكنولوجيا ذاتها التي تنقل بطولاتهم إلى العالم هي التكنولوجيا التي تقتلهم. ومع ذلك، فهم لا يتوقفون أبداً، لأن صوت المقاومة أعلى من أي شيء آخر.
فكر فيما يحدث قبل أن يصل مقطع واحد إلى شاشتك. هناك من يقوم بتصويره. داخل منطقة القتل. أثناء كمين. يرفعون عدسة في عالم تُطارد فيه العدسات. لا يوجد جهاز فوق مستوى الشبهات. بعد هجمات البيجر الإرهابي، حتى الكاميرا نفسها قد تكون مخترقة.
ثم يجب على شخص ما نقل اللقطات. سواء جسدياً، كشخص يمشي أو يقود سيارته عبر تضاريس خاضعة للمراقبة، حيث تحلق الطائرات بدون طيار في السماء، وتُتتبع الإشارات. أو رقمياً، عبر قنوات يحاول العدو جاهداً اعتراضها.
يجب على شخص ما تحريرها على الكمبيوتر. متصل بالكهرباء. متصل بالإنترنت. كل اتصال هو أثر، وكل أثر هو خطر.
المقاتل على الخطوط الأمامية، بطريقة غريبة، محمي بانقطاع اتصاله. إنه يحمل سلاحاً، لا إشارة واي فاي. لكن رجال الإعلام العسكري يحملون كليهما.
فادي. كانت هناك راجمة صواريخ قصفها العدو وظن أنه دمرها. أخرجها المقاتلون من تحت الأنقاض، وأصلحوها، وأطلقوا النار منها مرة أخرى. فضرب العدو الموقع الجديد. فقاموا بسحبها مرة أخرى. أصلحوها. جهزوها. وأطلقوا النار منها مجدداً. أربع مرات متتالية - تحت نيران مباشرة، وتحت أعين الطائرات بدون طيار. الرجل الذي شغّل الراجمة هو نفسه من قام بتصويرها. العسكري والإعلامي هما الشخص ذاته. خليل سويدان. شهيد على طريق القدس.
حمل الحرب على كتفيه، الحرب العسكرية والحرب الإعلامية.
في تقليدٍ يكتب فيه الدم التاريخ وتحفظه الشهادة، فإن دورهم ليس ثانوياً. يندمج السيف والصوت ليصبحا شيئاً واحداً.
"إن لم تكن حسينياً في طريق الشهادة، فكن زينبياً في طريق الإعلام". — الشهيد خضر عدنان.
في الأيام الأخيرة، نشر الإعلام العسكري لحزب الله لقطات ذات طابع مختلف عما اعتدنا عليه. لقد ذكرتنا بشيء رأيناه من قبل: المشاهد الخام والشخصية من داخل غزة، حيث يصور المصورون بيدٍ ويحملون الجرحى باليد الأخرى. مقاتلون يجهزون ويطلقون الصواريخ من منصات متحركة مخبأة داخل المباني، تُنقل على شاحنات. رجال يكسرون الجدران لإنشاء فتحات لإطلاق النار.
"إلى روح القائد الشهيد."
يعترف المصور بأنها المرة الأولى التي يصور فيها. استشهاديون. يراقبهم وهم يطلقون النار ثم يختفون، ويتحركون قبل أن تتمكن السماء أو الدبابات من الرد.
الجنوب، مثل غزة - واحد.
تُضرب الراجمة مراراً وتكراراً. تُصلح. تُؤمّن. يُعاد بناؤها. يُعاد تلقيمها. يُعاد تحديد موقعها. مراراً وتكراراً. السلاح ليس ما في أيديهم. بل هو في عقولهم، وفي إصرارهم، ورفضهم للاستسلام أو الإذلال.
هذا ليس إنتاجاً إعلامياً عادياً. لا يوجد فريق للسلامة. لا توجد إعادة للمشهد. من يمسك بالكاميرا هو نفسه من يمسك بالبندقية.
ومع ذلك، نستهلك نحن هذه اللقطات بسلبية، متوقعين أن تكون وفيرة ومصقولة وفورية، وكأنها لا تكلف شيئاً.
استشهاديون.
كل إطار هو مقاومة. كل عملية رفع لمقطع هي مخاطرة مقبولة. المحررون، والمقاتلون، والقائمون على الرفع، يعيشون داخل أخطر بيئة معلوماتية للعدو... فقط لكي نتمكن جميعاً من الرؤية.
والتغطية مستمرة. | 1 |
| 9 | Every Frame Has Its Martyr
Martyrdom seekers. Martyrdom operations.
From the alleys of Shuja'iyya to the valleys of the South.
A salute to the military media. A salute to those who break through the silence.
They would tell the martyr Mohammed Afif, the head of Hezbollah's military media relations, to get rid of his phone during the war. He refused. "All my work runs through it. Without it, I have no work."
And while holding his phone, he was killed.
This is the contradiction at the heart of the resistance military media: the same technology that brings their heroism to the world is the technology that kills them. Yet they never stop, because the voice of the resistance is louder than anything.
Think about what happens before a single clip reaches your screen. Somebody films it. Inside the kill zone. During an ambush. They raise a lens in a world where lenses are hunted. No device is above suspicion. After the pager attacks, even the camera itself might be compromised.
Somebody has to then move the footage. Physically, a person walking or driving through surveilled terrain, drones hovering above, the signals tracked. Or digitally, through channels the enemy is actively trying to intercept.
Somebody has to edit it on a computer. Connected to power. Connected to the internet. Every single connection is a trace, and every trace is a risk.
A fighter on the front lines, in a strange way, is protected by his disconnection. He carries a weapon, not a Wi-Fi signal. But the men of the military media, they carry both.
Fadi. There was a launcher the enemy hit and thought they had finished. The fighters pulled it out from under the rubble, repaired it, and fired it again. The enemy struck the new position. They dragged it out again. Fixed it. Loaded it. Fired it again. Four times—under direct fire, under drones. The man who operated the launcher is the same man who filmed it. The military man and the media man are the same person. Khalil Sweidan. Martyr, on the road to Al-Quds.
On both shoulders, he carried the war, the kinetic war and the informational war.
In a tradition where blood writes history and testimony preserves it, their role is not secondary. The sword and the voice fuse as one.
"If you are not Husseini on the path of martyrdom, then follow the path of Zainab, on the path of information." — Martyr Khader Adnan.
In recent days, Hezbollah's military media released footage of a different nature we are used to. It reminded us of something we have seen before: the raw, personal scenes from inside Gaza, where cameramen film with one hand and carry the wounded with the other. Fighters preparing and launching rockets from mobile platforms hidden inside structures, transported on trucks. Men breaking walls to create firing apertures.
"To the soul of the martyred leader."
The cameraman admits it's his first time filming. Martyrdom seekers. He watches them fire and then disappear, moving before the sky or the tanks can respond.
The South, like Gaza—as one.
The launcher is hit repeatedly. Repaired. Secured. Rebuilt. Reloaded. Repositioned. Again and again. The weapon is not what is in their hands. It is in their minds, their determination, and their refusal to surrender or be humiliated.
This is not normal media production. There is no safety team. There is no second take. The one holding the camera is the same one holding the rifle.
And yet we consume the footage passively, with the expectation that it should be abundant, polished, and immediate, as though it costs nothing.
Martyrdom seekers.
Every frame is resistance. Every upload is an accepted risk. The editors, the fighters, the uploaders, they live inside the enemy's most dangerous information environment... just so that we can all see.
And the coverage continues. | 221 |
| 10 | 🔥 Even if we are killed, burned, scattered, and revived a thousand times… we will not abandon this path! | 407 |
| 11 | Join our new, official mirror: @PalestineResist_Mirror
Join our official Arabic channel: @RNN_Arabic
انضموا إلى قناتنا الرسمية باللغة العربية: @RNN_Arabic
Our other official channels: https://t.me/RNN_Alerts/17672
قناتنا الرسمية: https://t.me/RNN_Alerts_AR/17670 | 1 128 |
| 12 | We bow to none but God
Not to power
Not to fear
Not to empire | 462 |
| 13 | Two weeks of True Promise 4.
Over 25,000 rocket and drone alerts rang across occupied Palestine.
Between us and them is the battlefield. | 601 |
| 14 | If all of you gather and also invite your ancestors from hell, you will still not be able to stop the Great Iranian nation.
- Mahmoud Ahmadinejad to the Security Council permanent nations (2007) | 724 |
| 15 | "You, the sons of Palestine, and you, the sacrificing youth in the West Bank and in the lands of 1948, you, the strugglers in Jenin camp, and you, the residents of the Palestinian camps in the diaspora—you constitute the most important, most sensitive, and pioneering part of the body of resistance. Know that: {Indeed, Allah defends those who have believed}."
- The Martyr Sayyed Ali Khamenei on the occasion of Al-Quds Day on April 29th, 2022. | 625 |
| 16 | In the name of Allah, the Most Gracious, the Most Merciful.
“And they resented them not except because they believed in Allah, the Mighty, the Praiseworthy.”
Day after day, since the start of the Battle of Al-Aqsa Flood, the blood of the martyrs has watered the honorable earth of the South, Al-Bekaa and Dahiya. The enemies have not ceased in their barbarism, foolishly believing that Hezbollah is a party vulnerable to collapse under the pressure of treacherous plots and continuous bombardment, but this is far from the truth.
Hezbollah remains. The caravan of martyrs implants its roots deep within the land, solidifying its very foundation. Hezbollah continues onward, as it has, not simply as a party, but as a reality; it is the people, it is the land, it is every stone, every olive tree, every thorn bush stationed in the soil.
The muzzles of the enemies of Allah have remained pointed at His Party since its inception. With every act of savagery, Allah fixes its position firmly in the ground. Through faith in Allah and devotion to the teachings of His Messenger and Imam’s, peace and blessings be upon them, Hezbollah will shatter every arrogant tyrant, scattering their ashes in the wind.
“The time anyone could think of removing Hezbollah is over, we have become generations, we have become a society, we are an Islamic presence with roots.”
- Hajj Imad Mughniyeh | 550 |
| 17 | What is the issue between the United States and Iran?
The issue can be summed up in two words:
The United States wants to devour Iran; the Iranian nation and the Islamic Republic prevent this.
Iran possesses numerous attractions: Its oil, gas, rich minerals, and geographic location are attractive. The US wants to seize control of this country just as they controlled it before.
For more than 30 years, the Americans were present in Iran. Iran's resources, oil, politics, and security were in their hands. Everything was in their hands. Now that their grip has been broken, they’re trying to find a way back.
Iran stands firm and will continue to stand firm, and, God willing, will put an end to the United States’ mischief and harassment.
— Leader of the Islamic Revolution, Imam Sayyed Ali Khamenei | 369 |
| 18 | And they planned, but Allah planned. And Allah is the best of planners.
“Allah Almighty has repeatedly promised in the Quran that the ultimate victors will be the righteous, those who support the truth. They may give sacrifices, but they will not be defeated. People will be killed, but they will not be defeated.”
-Sayyed Ali Khamenei | 1 |
| 19 | And they planned, but Allah planned. And Allah is the best of planners.
“Allah Almighty has repeatedly promised in the Quran that the ultimate victors will be the righteous, those who support the truth. They may give sacrifices, but they will not be defeated. People will be killed, but they will not be defeated.”
-Sayyed Ali Khamenei | 253 |
| 20 | Reem Al-Riyashi - Daughter of Al-Zaytoun
On 14 January 2004, Reem Saleh Al-Riyashi, 22 years old, became the first female martyr of the Izz El-Din Al-Qassam Brigades.
Reem grew up in the Al-Zaytoun neighborhood of Gaza City, one of ten children, six boys and four girls, the eighth in the family. She excelled in her studies, achieving 96% in high school, and chose to study engineering, though she postponed her academic projects to get married and raise her children.
Her path to the resistance began in high school, influenced by resistant thought. She made her intention for martyrdom known to leaders, including the martyred Sheikh Ahmed Yassin, who advised her to focus on raising the next generation of youth to love the cause and embrace sacrifice.
When men’s movements were heavily restricted during the Second Intifada, Reem was called upon to act.
The Operation
At 9:37 a.m., 14 January 2004, Reem carried out her martyrdom operation at Beit Hanoun crossing "Erez". She had inspected the site days earlier, studying the mechanisms carefully to know how to move through it.
Reem detonated the explosive belt, killing four zionist soldiers and injuring ten, four critically. Zionist forces quickly surrounded the area. Reports confirmed indescribable damage. A zionist commander stated:
The perpetrator of the "Erez" operation deceived the soldiers during the security checks. She exploited their preoccupation and suddenly advanced toward them before detonating herself.
A Historic First
Reem was the seventh Palestinian female resistance martyr, the first within Al-Qassam Brigades, and the first from Gaza. She was 22 years old, a mother of two.
This operation carried deep messages: the first female martyrdom mission prepared by Al-Qassam Brigades after previously rejecting the option. It demonstrated the determination of Palestinian women to rise for the cause, even as mothers and students.
From Reem’s Will
"I turn to you without men, because I no longer see men among us, only remnants of them in Palestine and Iraq. You are the remaining hope for this Ummah after it has been emptied of men. You are responsible for leading this nation toward victory, dignity, and honor after men resembling men dragged it into humiliation and disgrace that spread from its east to its west."
Reem Saleh Al-Riyashi – daughter, mother, student, hero, martyr. | 279 |
