Yuri Bezmenov (Redpill)

GOTRAS : Vishwabrahmins are divided into five gotras or exogamous clans, each corresponding to a Rishi named in the Yajur Veda (4.3.3) 1. Sanaga Rishi, 2. Sanaathana Rishi, 3. Abhuvanasa Rishi, 4. Prathnasa Rishi and 5. Suparnasa Rishi. Each of the five gotras are also identified with a traditional occupation: 1. Manu (blacksmith), 2. Maya (carpenter), 3. Thwastha (metalcraftsman), 4. Silpi (stone-carver) and 5. Vishvajnya(goldsmith). The five gotras are further divided into a total of 25 sub-clans (upa-gotras). Because of their fivefold division, they are also known as Panchals. They are said to follow five Vedas (instead of the standard four), the fifth being the "Pranava Veda", The Pranava Veda is a text that elucidates the process of energy (Brahmam) turning itself into matter (the material world). In this text, pure energy or consciousness goes through a process that can be observed as a mathematical order. That process can be emulated by humans through applying that mathematical order to dance, music, poetry, architecture and sculpture thus creating arts that vibrate in a way that causes the viewer, listener, inhabitant to vibrate with the Divine qualities that the art form does. This Pranava Veda was cognized by Brahmarishi Mayan about 10,000 years ago. One known copy exists today and it is in the hands of Dr. V. Ganapati Sthapati of Chennai, TN, India, which is being translated to Tamil and English. A translation project is being sponsored by The America University of Mayonic Science and Technology under the guidance of Dr. V. Ganapati Sthapati. Many people believe that Pranava refers to the sound AUM. In fact, pranava comes from the roots Pirazh + Nava = Pranava. Turn/Flip or turn into Nine; Pranava means the transformation of 8 into 9. Brahmarishi Mayan says in the Pranava Veda that consciousness multiplies itself into 8 units or pulses (units of Time) of OM light and OM sound. One unit of TIME has 2 aspects, OM LIGHT and OM SOUND. OM LIGHT divides itself into 8 light atoms that become the raw material for all visual forms. OM SOUND divides itself into 8 sound atoms that become the raw material for all aural forms. Yettin pirazhve navamenavagi - Maamuni Mayan The flipping or turning of 8 is nine. This combination of 8 units of Light and Sound form the 'Three Gunas' which then form the five elements or 'Pancha Bhutas'. The entire process unfolds a mathematical order which can be emulated for the upliftment of humanity. The individuals in the various Gotras of Vishwabrahmins use this mathematical order in their work to create objects, forms - art that has a definite frequency or vibration that emulates positive qualities of Brahmam.

Through ayadi calculations (the mathematical basis of Vaastu Architecture) we cause this phenomenon to occur – that is, we establish certain manifest qualities of light and sound in the building but beyond that, we establish qualities of luminous Brahmam in an aroused form that expels or exudes spiritual bliss and well being. These qualities of the aroused luminous Brahmam are expelled by Brahmam or shoot forth from the field of Brahmam as the qualities found in Ayadi. They are then experienced by the inhabitant of the house and that experience arouses those qualities of light and sound within the individual. This experience of these qualities purifies the individuals – they remove and cleanse impurities from the individual. This is the significance of the multiple uses of the word Oli in Mayan’s writing. In other words, Mayan demonstrates the fundamental quality of Brahmam as being light. That light form is aroused and takes on multitudes of form and sound qualities. In building architecture we arouse specific qualities of Oli (light and sound) and those qualities are aroused in the inmate bringing a more luminous life. This is the true hidden meaning of the various phrases referring to “light” used in modern time by spiritual groups. And Mayonic Science is the true way of obtaining the benefit of this spiritual light. Mayan calls this the Luminous Path of Vaastu Dharma.

Then Mayan proceeds with his discussion of that energy / light by using combinations of the word Oli. Olinilai (state of Light); Urusudarey (flame) Velinilai (state of Light in Space); Veliyurum (form of Light in Space) Viyanurum (magnificent); Virisudarey (luminousLight) Murukoli arusudar (beautiful Light form with six faces) Mayan discusses the form of the luminous six faced cube (murukoli) and its significance as the form of Brahmam or Consciousness. So, we see the significance of what we are doing with our Mayonic Science. We are providing OM light in the form of a visual form called building. Within that building is the concealed luminous form of Brahmam. We don’t see Brahmam but Brahmam is there to be experienced as various qualities in built space. We build these buildings so that the individual home dweller may find their awareness in that concealed form of Brahmam or Pure Consciousness and thus experience the joy of Spiritual Bliss - luxuriant light. Through ayadi calculations (the mathematical basis of Vaastu Architecture) we cause this phenomenon to occur – that is, we establish certain manifest qualities of light and sound in the building but beyond that, we establish qualities of luminous Brahmam in an aroused form that expels or exudes spiritual bliss and well being. These qualities of the aroused luminous Brahmam are expelled by Brahmam or shoot forth from the field of Brahmam as the qualities found in Ayadi. They are then experienced by the inhabitant of the house and that experience arouses those qualities of light and sound within the individual. This experience of these qualities purifies the individuals – they remove and cleanse impurities from the individual. This is the significance of the multiple uses of the word Oli in Mayan’s writing. In other words, Mayan demonstrates the fundamental quality of Brahmam as being light. That light form is aroused and takes on multitudes of form and sound qualities. In building architecture we arouse specific qualities of Oli (light and sound) and those qualities are aroused in the inmate bringing a more luminous life. This is the true hidden meaning of the various phrases referring to “light” used in modern time by spiritual groups. And Mayonic Science is the true way of obtaining the benefit of this spiritual light. Mayan calls this the Luminous Path of Vaastu Dharma. Then Mayan proceeds with his discussion of that energy / light by using combinations of the word Oli. Olinilai (state of Light); Urusudarey (flame) Velinilai (state of Light in Space); Veliyurum (form of Light in Space) Viyanurum (magnificent); Virisudarey (luminousLight) Murukoli arusudar (beautiful Light form with six faces) Mayan discusses the form of the luminous six faced cube (murukoli) and its significance as the form of Brahmam or Consciousness. So, we see the significance of what we are doing with our Mayonic Science. We are providing OM light in the form of a visual form called building. Within that building is the concealed luminous form of Brahmam. We don’t see Brahmam but Brahmam is there to be experienced as various qualities in built space. We build these buildings so that the individual home dweller may find their awareness in that concealed form of Brahmam or Pure Consciousness and thus experience the joy of Spiritual Bliss - luxuriant light.

The Pranava Veda begins with the following verses: Om Om Omiyal Omurum Olikalai Olinilai Urusudarey Om Om Velinilai Veliyurum Olikalai Viyanurum Virisudarey Om Om Murukoli Arusudar Ainilai Aimarai Muthalmarayey Om Om Kalaiyoli Nilaiyurum Aivakai neriyurum Kuripporuley The word for word translation is this: Om Om (Om Light and Om Sound); Omiyal (Energy generated from Om); Omurum (form generated from Energy) Olikalai (Light aroused in a disorderly manner); Olinilai (state of Light); Urusudarey (flame) Velinilai (state of Light in Space); Veliyurum (form of Light in Space) Viyanurum (magnificent); Virisudarey (luminous Light) Murukoli arusudar (beautiful Light form with six faces) Ainilai (five stages); Aimarai mudalmarayey (of the five Vedas, this is the first) Kalaiyoli (creative Light); nilaiyurum (transformation to orderly state) Aivakai (five types); Neriyurum Kuripporuley (order found in all material forms) (Translation by S. Krishnan and K. Karuppiah, approved by Dr. V. Ganapati Sthapati) There are numerous meanings that can be applied to the whole of the first sukta and to the parts. One important feature regarding the Pranava Veda is that this is the only Vedic text that begins with two OMs. Mayan was well aware of both OM light and OM Sound thus he pointed that out by using two OMs to begin each phrase. Traditionally only one OM is used and that traditionally refers OM sound. Many ancient and modern writers and commentators were not aware of OM light as a causal or primary guna or quality of consciousness. Some sages like Thirumular had that knowledge however by and large it was not known.

The second point of significance and deeper meaning of Light can be found by examining the Tamil lexicon for the various associated meanings of Oli. A. Light, brightness; splendour; brilliancy; sun, moon, stars B. Sound, noise, roar; articulate sound;) 2. Thunder, thunderbolt 3. air; 4. Word, speech; C. To hide, conceal, keep out of sight; To conceal one's self, lurk unseen; Hiding; withdrawing from view; to disguise; D. To expel, To shoot forth; to be luxuriant; to prosper, thrive E. To remove, as dirt; to clean; (Digital Dictionaries of South Asia) These are the various meanings of Oli put forth in the Tamil lexicon. If we absorb the totality of these meanings with internal reference to what we know, we can arrive at the deep significance of Oli. Oli, while referring to light itself, refers to that which has concealed itself in a splendorous light (OM light) which can be compared to but is greater than the sun, moon and stars. It contains within itself sound (OM sound) that can be compared to a thunderbolt. From this sound comes wind and speech. That which has concealed itself in light and sound does so by shooting forth from within itself. Even while it shoots forth, its' presence remains in a concealed form - it thrives in that form of Light and Sound. That concealed substance is Consciousness, Brahmam, or pure energy. The artifacts of light and sound (visual and aural forms - the material world) contain that concealed luminous form called Brahmam. Thus that concealed luminous form called Brahmam - consciousness itself - is the source of OM light and OM sound and the elements that follow beginning with what we call Air element. In finding our awareness in that concealed form, we become purified and thrive in the luxuriant light. Dr. V. Ganapati Sthapati, has said that within the first few verses of Pranava Veda all of the Veda is located. Within the first few words of Pranava Veda all of the Veda is located. The first words in Pranava Veda are OM OM. We have said that the first OM is OM light and the second OM refers to OM sound. But, concealed within OM light and OM sound is OM itself – Brahmam. So OM is Brahmam or pure energy. In fact, luminous energy. Thus, the whole of Pranava Veda is concerned with Brahmam or luminous energy. And, the unfolding mechanism of the Energy transforming itself into matter. The first few words in Pranava Veda are Omiyal (Energy generated from Om); Omurum (form generated from Energy).

Mayan used a specific word to indicate light - Oli. This is a fascinating word if it is examined for its direct and various associated meanings. We can use exact meanings as well as associated meanings with the same spelling. Mayan indicates in his Aintiram that Tamil letters have both light and sound qualities. The light qualities are shown by the form of the letter (shape) and the sound qualities are heard by the pronunciation. While the pronunciation may vary slightly depending upon linguistic notations, the light quality remains essentially the same. So, we can use associated meanings for words spelled Oli in our analysis because light is a more fundamental frequency than sound according to Mayan. That is, OM light precedes OM sound in the manifestation process. At first glance, the word Oli refers simply to light. But, what kind of light and what is the nature of that light? In the West, there is a great deal of reference to light in the New Age and New Thought movements, however, in spite of the continuous reference to light, there is limited knowledge regarding the actual meaning and character of the light. Hidden within the general concept of light are various qualities of the light that, through linguistic examination referencing technical meaning according to Mayonic Science and Technology, a deeper understanding of its real meaning and significance can be revealed. The first point of significance is that Mayan uses Oli in conjunction with other words. For example he uses the combined words Olikalai and Oliniali. Using Oli in combination with other words gives a specific direction to the meanings as described above. For example, Olikalai refers to light that is aroused in a disorderly fashion. That is, Oli refers to light and kalai refers to disorder. What is the deeper nature of this disorderly light? We will see here.

The Pranava Veda begins with the following verses: Om Om Omiyal Omurum Olikalai Olinilai Urusudarey Om Om Velinilai Veliyurum Olikalai Viyanurum Virisudarey Om Om Murukoli Arusudar Ainilai Aimarai Muthalmarayey Om Om Kalaiyoli Nilaiyurum Aivakai neriyurum Kuripporuley The word for word translation is this: Om Om (Om Light and Om Sound); Omiyal (Energy generated from Om); Omurum (form generated from Energy) Olikalai (Light aroused in a disorderly manner); Olinilai (state of Light); Urusudarey (flame) Velinilai (state of Light in Space); Veliyurum (form of Light in Space) Viyanurum (magnificent); Virisudarey (luminous Light) Murukoli arusudar (beautiful Light form with six faces) Ainilai (five stages); Aimarai mudalmarayey (of the five Vedas, this is the first) Kalaiyoli (creative Light); nilaiyurum (transformation to orderly state) Aivakai (five types); Neriyurum Kuripporuley (order found in all material forms) (Translation by S. Krishnan and K. Karuppiah, approved by Dr. V. Ganapati Sthapati) There are numerous meanings that can be applied to the whole of the first sukta and to the parts. One important feature regarding the Pranava Veda is that this is the only Vedic text that begins with two OMs. Mayan was well aware of both OM light and OM Sound thus he pointed that out by using two OMs to begin each phrase. Traditionally only one OM is used and that traditionally refers OM sound. Many ancient and modern writers and commentators were not aware of OM light as a causal or primary guna or quality of consciousness. Some sages like Thirumular had that knowledge however by and large it was not known.