Ilm un Nikah

Importance of Hijab Shaykh ibn uthaymeen rahimahullaah

Being Alone During a "Sit Down"

Is it from the Sunnah for a MSN not to sleep with his wife in the same bed? Shaykh Salih al-Usaymi

Warning against the Fitnah of Spouses and Offspring Allah states that some wives and children are enemies to their husbands and fathers, in that they might be busied with them rather than with performing the good deeds. Allah said in another Ayah, يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تُلْهِكُمْ أَمْوَلُكُمْ وَلاَ أَوْلَـدُكُمْ عَن ذِكْرِ اللَّهِ وَمَن يَفْعَلْ ذَلِكَ فَأُوْلَـئِكَ هُمُ الْخَـسِرُونَ (O you who believe! Let not your properties or you children divert you from the remembrance of Allah. And whosoever does that then they are the losers.) (63:9) Allah the Exalted said here, فَاحْذَرُوهُمْ (therefore, beware of them!) for your religion, according to Ibn Zayd. Mujahid explained the Ayah , إِنَّ مِنْ أَزْوَجِكُمْ وَأَوْلـدِكُمْ عَدُوّاً لَّكُمْ (Verily, among your wives and your children there are enemies for you;) by saying, "They might direct the man to sever his relation or disobey his Lord. The man, who loves his wives and children, might obey them in this case." Ibn Abi Hatim recorded that Ibn Abbas said to a man who asked him about this Ayah, يأَيُّهَا الَّذِينَ ءَامَنُواْ إِنَّ مِنْ أَزْوَجِكُمْ وَأَوْلـدِكُمْ عَدُوّاً لَّكُمْ فَاحْذَرُوهُمْ (O you who believe! Verily, among your wives and your children there are enemies for you; therefore beware of them!) "There were men who embraced Islam in Makkah and wanted to migrate to Allah's Messenger. However, their wives and children refused to allow them. Later when they joined Allah's Messenger ﷺ, they found that those who were with him (the Companions) have gained knowledge in the religion, so they were about to punish their wives and children. Allah the Exalted sent down this Ayah, وَإِن تَعْفُواْ وَتَصْفَحُواْ وَتَغْفِرُواْ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ (But if you pardon (them) and overlook, and forgive, then verily, Allah is Oft-Forgiving, Most Merciful.)" At-Tirmidhi collected this Hadith and said that it is Hasan Sahih. Allah's statement, إِنَّمَآ أَمْوَلُكُمْ وَأَوْلَـدُكُمْ فِتْنَةٌ وَاللَّهُ عِنْدَهُ أَجْرٌ عَظِيمٌ (Your wealth and your children are only a Fintah, whereas Allah! With Him is a great reward.) Allah said that the wealth and children are a test and trial from Allah the Exalted for His creatures, so that He knows those who obey Him and those who disobey Him. Allah's statement, وَاللَّهُ عِنْدَهُ (whereas Allah! With Him) meaning, on the Day of Resurrection, أَجْرٌ عَظِيمٌ (is a great reward.) As Allah said; زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَتِ مِنَ النِّسَآءِ وَالْبَنِينَ وَالْقَنَـطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالأَنْعَـمِ وَالْحَرْثِ ذَلِكَ مَتَـعُ الْحَيَوةِ الدُّنْيَا وَاللَّهُ عِندَهُ حُسْنُ الْمَأَبِ (Beautified for men is the love of things they covet; women children, Qanatir Al-Muqantarah of gold and silver, branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world's life; but Allah has the excellent return with him.) (3:14), and the Ayah after it. Imam Ahmad recorded that Buraydah said, "The Messenger of Allah ﷺ was giving a speech and Al-Hasan and Husayn came in wearing red shirts, walking and tripping. The Messenger descended from the Minbar, held them and placed them in front of them and said, «صَدَقَ اللهُ وَرَسُولُهُ إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ، نَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ، فَلَمْ أَصْبِرْ حَتْى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا» (Allah and His Messenger said the truth,Verily, your wealth and your children are a Fitnah.' I saw these two boys walking and tripping and could not be patient until I stopped my speech and picked them up.)" This was recorded by the Sunan compilers, and At-Tirmidhi said, "Hasan Gharib." At-Taghabun 64:14 Tafsir Ibn Kathir (Abridged)

The Messenger of Allah ﷺ: "خَيْرُ صُفُوفِ الرِّجَالِ أَوَّلُهَا وَشَرُّهَا آخِرُهَا..." “𝗧𝗵𝗲 𝗯𝗲𝘀𝘁 𝗿𝗼𝘄𝘀 𝗳𝗼𝗿 𝘁𝗵𝗲 𝗺𝗲𝗻 𝗮𝗿𝗲 𝘁𝗵𝗲 𝗳𝗶𝗿𝘀𝘁 𝗼𝗻𝗲𝘀 𝗮𝗻𝗱 𝘁𝗵𝗲 𝘄𝗼𝗿𝘀𝘁 𝗮𝗿𝗲 𝘁𝗵𝗲 𝗹𝗮𝘀𝘁 𝗼𝗻𝗲𝘀….” [Muslim: 440] 𝘚𝘰 𝘸𝘩𝘢𝘵 𝘢𝘣𝘰𝘶𝘵 𝘵𝘩𝘰𝘴𝘦 𝘮𝘦𝘯 𝘸𝘩𝘰 𝘥𝘦𝘤𝘪𝘥𝘦 𝘯𝘰𝘵 𝘵𝘰 𝘱𝘳𝘢𝘺 𝘪𝘯 𝘤𝘰𝘯𝘨𝘳𝘦𝘨𝘢𝘵𝘪𝘰𝘯, 𝘤𝘩𝘰𝘰𝘴𝘪𝘯𝘨 𝘪𝘯𝘴𝘵𝘦𝘢𝘥 𝘵𝘰 𝘴𝘵𝘢𝘺 𝘢𝘵 𝘩𝘰𝘮𝘦, 𝘧𝘢𝘳 𝘣𝘦𝘺𝘰𝘯𝘥 𝘦𝘷𝘦𝘯 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 𝘸𝘰𝘳𝘴𝘵 𝘰𝘧 𝘳𝘰𝘸𝘴?!

Wudu' instead of Ghusl in the state of Janabah: Is it allowed? The eighth question of Fatwa no. 8823 Q: Is it permissible for a person who has sexual intercourse with his wife during the night and gets up late, to perform Wudu' (ablution) and perform Salah (prayer) instead of taking a Ghusl (ritual bath)? In fact, this may well take place because he wants to be on time or wait till the cold hours pass. Or, is it absolutely prohibited to offer Salah while in a state of Janabah (major ritual impurity related to sexual discharge)? A: Such a person has to take a Ghusl in order to be purified from the state of Janabah and, consequently, to perform Salah. In such a case, performing Wudu' is not sufficient. Moreover, Tayammum (dry ablution) is not sufficient for him as long as there is the ability to use water even if he has to buy it. For such a person, the time he gets up is the prescribed time of Salah. In this regard, the Prophet (peace be upon him) said: He who falls asleep and fails to perform a Salah (prayer) or (Part No. 6; Page No. 157) forgets to perform a Salah (during its prescribed time), its expiation is only that he should observe it when he remembers it. (Recorded by both Al-Bukhari and Muslim.) May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. The Permanent Committee for Scholarly Research and Ifta' Member Abdullah ibn Qaud Member Abdullah ibn Ghudayyan Deputy Chairman Abdul-Razzaq Afify Chairman Abdul-Aziz ibn Abdullah ibn Baz

The Disbelieving father May not be a Guardian of his daughter in marriage Question: A young Muslim man wants to marry a Muslim girl, but her father, who is a habitual drinker, and an apostate always refuses. Is it permissible for this to contract the marriage of his daughter? Answer: If she is a Muslim, then there is no objection to the young Muslim man marrying her. But her father may not be her guardian if he is a disbeliever; instead, her brother may give her in marriage, if she has a good brother, or her paternal uncle, or her paternal cousin, or her brother's son -if she has paternal Muslim relatives- then the nearest of them may give her in marriage. And if there is no one beside the disbelieving father, the Judge may give her in marriage. 📚 Shaykh Abdul-Azeez Bin Baz Fatawa Islamiyah Darussalam Vol:5 no.246 https://t.me/Ilmunnikah

Am I sinful for refusing to marry a woman 10 years older than me? Shaykh ʿAbdullāh al-Quṣayyir

Allah may answer your du'a, yet it becomes your trial. He may withhold your du'a, yet it becomes your salvation

The Consequences of Living with a wife's Family Shaykh Abdur Razzaq al-Badr

Marriage and Observing that which is Apparent Shaikh Uthaymin While explaining the hadeeth of Fatimah bint Qaes (may Allah be pleased with her); in which she approached the Prophet صلى الله عليه و سلم and informed him that individuals have approached her for marriage, upon hearing the names of these individuals the Prophetصلى الله عليه و سلم replied: As for Abu Jahil, he does not remove the stick from his shoulder (he beats women), and as for Mu’awiyah, he is poor. Instead, marry Usamah. (Saheeh Muslim) Sheikh ‘Uthaymeen commented (in summary): If it were said: How can the Prophet صلى الله عليه و سلم say: “As for Mu’awiyah, he is poor”, while he (the Prophet) doesn’t know? It’s possible he (Mu’awiyah) will become wealthy (in the future). And actually, this did take place. Mu’awiyah became a ruler; in fact he became one of the wealthiest rulers. Thus, we say: From this hadeeth a vital benefit can be derived, which is: That which should be considered is what is apparent, not what will possibly occur in the future. Pay close attention to this principle. An individual is not commissioned to (consider) matters of the unseen, but rather, he is responsible for that which is in front of him. Consequently, we know the answer for a commonly mentioned question (issue). This occurs when a man who is not practicing seeks to marry a practicing female. The female would like to marry him and thus she says: It’s possible that Allah will guide this man by way of me. This action (him changing) may or may not occur in the future. She does not know, but that which is presently apparent is that this individual is not practicing. If the female was to say: It is possible that Allah will guide him by way of me, we will respond: It is (also) possible that Allah will lead you astray by way of him! Both of these outcomes are possible, and you (the female) being led astray by way of the man is more likely, due to the fact that the authority and influence of the man over the woman is much greater than her authority and influence over him. Likewise, how many men put pressure on their wives to perform something that the husband wants, and due to his pressure, the female falls into something she herself dislikes. This is something which is known and proven. The most important benefit in this issue is that a person is responsible for that which is apparent, not that which will may or may not occur in the future. 📚 Fathul Thee Jalalee wal Ikram bi Sharh Bulough al Maram vol. 11, pg. 201 https://t.me/Ilmunnikah

The Story of Ubayd bin Umayr and the Beautiful Woman