أحاديث الرسول وأهل البيت

📚Imam Ja'far al-Sādiq (عَلَيْهِ السَّلام) has said, "When you want to go to the Ziyārah of the grave of Husayn (عَلَيْهِ السَّلام), go to his Ziyārah while you are saddened, grief-stricken, disheveled, and covered with dust, for verily Husayn (عَلَيْهِ السَّلام) was killed while he was saddened, grief-stricken, disheveled, covered with dust, thirsty, and hungry." وَ بِهَذَا الْإِسْنَادِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُوسَى بْنِ عُمَرَ عَنْ صَالِحِ بْنِ السِّنْدِيِّ الْجَمَّالِ عَمَّنْ ذَكَرَهُ عَنْ كَرَّامِ بْنِ عَمْرٍو قَالَ قَالَ أَبُو عَبْدِ اللَّهِ عَلَيْهِ السَّلام لِكَرَّامٍ إِذَا أَرَدْتَ أَنْتَ قَبْرَ الْحُسَيْنِ عَلَيْهِ السَّلام فَزُرْهُ وَ أَنْتَ كَئِيبٌ حَزِينٌ شَعِثٌ مُغْبَرٌّ فَإِنَّ الْحُسَيْنَ عَلَيْهِ السَّلام قُتِلَ وَ هُوَ كَئِيبٌ حَزِينٌ شَعِثٌ مُغْبَرٌّ جَائِعٌ عَطْشَانُ 🔹Kāmil al-Ziyārāt – Shaykh ibn Qūlawayh al-Qummī, Page 252 🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀 @Ahlulbait786

📚Imām Ja'far al-Sādiq (عَلَيْهِ الْسَّلام) has said in a lengthy hadith, “Verily al-Husayn bin Ali (عَلَيْهِ الْسَّلام) looks at the pilgrims who have come to his grave with their names and the names of their fathers, and he knows what they have brought in their luggage more better than they know their sons.” “….وانه لينظر إلى زواره وانه أعرف بهم وبأسمائهم وأسماء ابائهم وما في رحالهم من أحدهم بولده” 🔹Nafas al-Mahmūm – Shaykh ʿAbbās al-Qummī, Page 39 🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀 @Ahlulbait786

📚Imām Ja'far al-Sādiq (عَلَيْهِ الْسَّلام) has said in a lengthy hadith, “Verily al-Husayn bin Ali (عَلَيْهِ الْسَّلام) looks at the pilgrims who have come to his grave with their names and the names of their fathers, and he knows what they have brought in their luggage more better than they know their sons.” “….وانه لينظر إلى زواره وانه أعرف بهم وبأسمائهم وأسماء ابائهم وما في رحالهم من أحدهم بولده” 🔹Nafas al-Mahmūm – Shaykh ʿAbbās al-Qummī, Page 39 🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀 @Ahlulbait786

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📚Amir al-Mu'minin Ali ibn Abi Talib (عَلَيْهِ الْسَّلام) has said, "It is as if I am at the Palaces (big houses) that are constructed around the grave of al-Husayn (عَلَيْهِ الْسَّلام) and as if I am with the carriages that have set out from Kufa towards the grave of al-Husayn (عَلَيْهِ الْسَّلام). And the days and nights don't pass but that they come towards it from the distant lands. And that will happen at the end of the rule of Bani Marwan." عَنْ عَلِىِّ بْنِ أَبِي طالِب‏ عَلَيْهِ لسَّلامُ أَنَّهُ قالَ: كَأنِّي بِالقُصُور قَدْ شُيِّدَت حَولَ قَبرِ الحُسَيْن عَلَيْهِ الْسَّلام، وَوَكَأنِّي بِالَمحامِل تَخْرُجُ مِنَ الكُوفَةِ إِلى قَبْرِ الحُسَيْن عَلَيْهِ الْسَّلام، وَلا تَذْهَبُ اللَّيالِي وَالأَيَّام حَتّى‏ يُسارَ إِلَيْهِ وَذلِكَ عِنْدَ اِنقِطاعِ مُلكِ بَنِي مَرْوانَ. 🔹ʿUyūn akhbār al-Riḍā – Shaykh al-Ṣaduq, Vol. 2, 31-190 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Umm Salamah (عَلَيْهِا الْسَّلام) – the wife of the Prophet (ﷺ), said: "I did not hear the lamentation of Jinn since the night Allāh took the life of His Prophet (ﷺ) until tonight, and I believe that I have been afflicted by the killing of my son, al-Husayn . I heard a Jinni recite (the following poem): ‘Oh, my eyes, pour yourselves out with effort, For who will weep for the martyrs after me? Over a group led by fate to a tyrant from the lineage of a slave!’” حدثني محمد بن جعفر القرشي الرزاز، عن محمد بن الحسين بن أبي الخطاب، عن نصر بن مزاحم، عن عمر بن سعد، عن عمرو ابن ثابت، عن حبيب بن أبي ثابت، عن أم سلمة زوجة النبي صلى الله عليه وآله قالت: ما سمعت نوح الجن منذ قبض الله نبيه الا الليلة، ولا أراني الا وقد أصبت بابني الحسين، قالت: وجاءت الجنية منهم وهي تقول: أيا عيناي فانهملا بجهد فمن يبكي على الشهداء بعدي على رهط تقودهم المنايا إلى متجبر من نسل عبد 🔹Kāmil al-Ziyārāt – Shaykh ibn Qūlawayh, Page 189, Hadith 268 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Ali ibn Sā’id Al-Barbari said: I went to Imām al-Ridhā (عَلَيْهِ السَّلاَم) and he asked me, "What do people say about owls?" I replied, "May I sacrifice myself for you! We have come here to ask you (about this)." Imām said: "At the time of my grandfather, the Messenger of Allāh (ﷺ), owls used to live in palaces, houses, and developed structures. When people used to eat, owls would fly and sit next to them and people would throw (their) food to them and give them water, after which they would return to their abodes. However, when al-Husayn (عَلَيْهِ السَّلاَم) was killed, the owls abandoned the developed structures for wreckages, mountains, and deserts and they said, 'What an evil nation you are! You have killed the son of your Prophet’s daughter. We will never feel safe with you again.'" حَدَّثَنِي حَكِيمُ بْنُ دَاوُدَ بْنِ حَكِيمٍ عَنْ سَلَمَةَ بْنِ أَبِي الْخَطَّابِ عَنِ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ صَاعِدٍ الْبَرْبَرِيِّ قَيِّماً لِقَبْرِ الرِّضَا عَلَيْهِ السَّلاَم قَالَ حَدَّثَنِي أَبِي قَالَ دَخَلْتُ عَلَى الرِّضَا عَلَيْهِ السَّلاَم فَقَالَ لِي تَرَى هَذِهِ الْبُومَ مَا يَقُولُ النَّاسُ قَالَ قُلْتُ جُعِلْتُ فِدَاكَ جِئْنَا نَسْأَلُكَ فَقَالَ هَذِهِ الْبُومَةُ كَانَتْ عَلَى عَهْدِ جَدِّي رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وآلِه تَأْوِي الْمَنَازِلَ وَ الْقُصُورَ وَ الدُّورَ وَ كَانَتْ إِذَا أَكَلَ النَّاسُ الطَّعَامَ تَطِيرُ وَ تَقَعُ أَمَامَهُمْ فَيُرْمَى إِلَيْهَا بِالطَّعَامِ وَ تُسْقَى وَ تَرْجِعُ إِلَى مَكَانِهَا فَلَمَّا قُتِلَ الْحُسَيْنُ عَلَيْهِ السَّلاَم خَرَجَتْ مِنَ الْعُمْرَانِ إِلَى الْخَرَابِ وَ الْجِبَالِ وَ الْبَرَارِي وَ قَالَتْ بِئْسَ الْأُمَّةُ أَنْتُمْ قَتَلْتُمْ ابْنَ بِنْتِ نَبِيِّكُمْ وَ لَا آمَنُكُمْ عَلَى نَفْسِي. 🔹Kāmil al-Ziyārāt – Shaykh ibn Qūlawayh, Page 199, Hadith 282 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Abū ‘Abdillāh Imām al-Sādiq (عَلَيْهِ السَّلاَم) once asked, “Have you ever seen an owl during the day?” People replied, “No, it never appears during the day. It only appears at night.” The Imam said: “The owls used to take only developed structures as abodes but when al-Husayn (عَلَيْهِ السَّلاَم) was killed, they refused to stay in developed structures and refused to take anything but wreckages as abodes. Verily the owls always fast during the day and they are grieved until nightfall. At night they chant in grief over al-Husayn (عَلَيْهِ السَّلاَم) until morning.” حَدَّثَنِي مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ وَ جَمَاعَةُ مَشَايِخِي عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ الْحُسَيْنِ بْنِ أَبِي غُنْدَرٍ عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلاَم قَالَ سَمِعْتُهُ يَقُولُ فِي الْبُومَةِ قَالَ هَلْ أَحَدٌ مِنْكُمْ رَآهَا بِالنَّهَارِ قِيلَ لَهُ لَا تَكَادُ تَظْهَرُ بِالنَّهَارِ وَ لَا تَظْهَرُ إِلَّا لَيْلًا قَالَ أَمَا إِنَّهَا لَمْ تَزَلْ تَأْوِي الْعُمْرَانَ أَبَداً فَلَمَّا أَنْ قُتِلَ الْحُسَيْنُ عَلَيْهِ السَّلاَم آلَتْ عَلَى نَفْسِهَا أَنْ لَا تَأْوِيَ الْعُمْرَانَ أَبَداً وَ لَا تَأْوِيَ إِلَّا الْخَرَابَ فَلَا تَزَالُ نَهَارَهَا صَائِمَةً حَزِينَةً حَتَّى يَجُنَّهَا اللَّيْلُ فَإِذَا جَنَّهَا اللَّيْلُ فَلَا تَزَالُ تَرِنُّ [تَرِثُ] عَلَى الْحُسَيْنِ عَلَيْهِ السَّلاَم حَتَّى تُصْبِحَ 🔹Kāmil al-Ziyārāt – Shaykh ibn Qūlawayh, Page 199, Hadith 281 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

🏴🥀Heartfelt condolences on the martyrdom anniversary of Ruqayyah bint al-Husayn (عَلَيْهِا الْسَّلام) to all the believers🥀🏴 📚It is related in Kamil al-Bahai from Kitab al-Hawiyah that the family of Prophethood had concealed from the children regarding the martyrdom of their fathers. They told them that their fathers had been on a journey, until Yazid called them to his house. A four year old daughter of Imam al-Husayn (عَلَيْهِ الْسَّلام) one day awoke from her dream saying, "Where has my father been? Just now I saw him in a dream that he was uneasy and distressed." Hearing this, the women as well as the other children started weeping, while the voices of their lamenting arose. Yazid arose from his sleep and asked, "What has happened?" They found out the matter and informed him and the accursed ordered that the head of her father (Imam al-Husayn) be sent for her. The head was brought and kept in her lap. The girl asked, "What is this?" and they answered, "It is the head of your father". Hearing this, the child was alarmed and started yelling, she took to ill and died in Damascus. 🔹Nafas al-Mahmūm – Shaykh ʿAbbās al-Qummī, Page 415-416 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

🏴𝗧𝗵𝗲 𝗠𝗮𝗿𝘁𝘆𝗿𝗱𝗼𝗺 𝗼𝗳 𝗥𝘂𝗾𝗮𝘆𝘆𝗮𝗵 𝗯𝗶𝗻𝘁 𝗮𝗹-𝗛𝘂𝘀𝗮𝘆𝗻 (عَلَيْهِا الْسَّلام)🏴 📚From 'Al-‘Awālim' and other sources, it is summarized that Imām al-Husayn (عَلَيْهِ الْسَّلام) had a young daughter whom he loved dearly, and she loved him in return. It was said that her name was Ruqayyah, and she was only three years old. She was among the captives taken to Sham (Damascus) after the tragedy. She wept for her father day and night, and though they tried to comfort her by saying he was simply on a journey, her grief was overwhelming. One night, she saw him in her sleep, and upon waking, she was deeply distressed, crying out, "Bring me my father!" Her eyes were filled with tears. Every attempt by the family to soothe her only intensified her sadness and weeping. Her inconsolable grief resonated with the family, who also wept, beat their chests, struck their faces, scattered dust on their heads, and let their hair fall loose in sorrow. The sounds of their cries reached Yazid, who callously said, "Bring her the head of her father and place it before her so she can be comforted." They brought the head in a dish covered with a kerchief and placed it before Ruqayyah. She said, "I asked for my father, not for food." They said, "Your father is here." She lifted the kerchief and saw the head, asking, "What is this head?" They replied, "It is the head of your father." She took the head and placed it against her chest, her voice filled with anguish as she cried: "My father, who stained you with your blood? My father, who severed your vein? My father, who orphaned me at such a young age? My father, who is left to be hoped for after you? My father, who will care for the orphan until she grows up? My father, who will care for the grieving women? My father, who will care for the widowed captives? My father, who will care for the weeping eyes? My father, who will care for the lost and the strangers? My father, who will care for the scattered hair? My father, after you, what is our disappointment? My father, after you, what is our exile? My father, I wish I was the ransom, I wish I was blind before this day, I wish I had been buried in the earth and not seen your gray hair drenched in blood." Then, she placed her lips upon the mouth of the martyred, wronged one and wept until she fainted. When they tried to revive her, they found that her soul had departed from this world. The cries of the family rose in mourning, and their grief and sorrow were renewed. Those who heard the weeping of the people of Sham [Damascus] that day saw nothing but weeping men and women. Yazid ordered that she be washed, shrouded, and buried. 🔹Al-Iqād – Shāh ʿAbd al-ʿAẓīmī, Page 239-240 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Sayyida Zaynab bint Ali (عَلَيْهِا الْسَّلام) said in her sermon in the court of Yazid, “To Allah is my complaint and upon Him I rely. Your plot is intense, and your effort is wide, but by Allah, you cannot erase our remembrance (Zikr), nor can you extinguish our life, nor can you reach our appointed term, nor can your disgrace be removed from you. Is your opinion anything but wishful thinking, and are your days anything but numbered, and your gatherings anything but scattered? On the day the Caller calls out, ‘Indeed, the curse of Allah is upon the wrongdoers.’” فإلى الله المشتكى، وعليه المعول، فكد كيدك واسع سعيك، وناصب جهدك، فوالله لا تمحو ذكرنا، ولا تميت وحينا، ولا تدرك أمدنا، ولا ترحض عنك عارها، وهل رأيك إلا فند، وأيامك إلا عدد، وجمعك إلا بدد، يوم يناد المناد ألا لعنة الله على الظالمين. 🔹Al-Luhūf ʿalā qatlā al-ṭufūf – Sayyid bin Tāwūs, Page 107 🔹Biḥār al-Anwār – ʿAllāma al-Majlisī, Vol. 45, Page 135 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Sayyida Zaynab (عَلَيْهِا الْسَّلام) has said in her sermon in the presence of Yazid, the accursed one: "By Allah! You have torn your own skin and have ripped your own flesh, and you shall go to the presence of Allah with the heavy burden of having shed the blood of the progeny of the Prophet (ﷺ) and violating the sanctity of his family and adherents, at a place where Allah will have united their dispersed ones and increased the quantity of their scattered ones, and present to them their rights. And reckon not those who are slain in the way of Allah, to be dead! Alive they are with their Lord being sustained. Allah is sufficient as a judge upon you and the Prophet (ﷺ) will be your enemy supported by Jibra'il. Very soon will your father (Muawiyah), who set forth the kingdom for you and sat you upon the neck of the Muslims, realise what an evil place awaits the oppressors." فو اللّه ما فريت إلا جلدك و لا حززت إلا لحمك و لتردن على رسول اللّه صلى الله عليه و آله بما تحملت من سفك دماء ذريته و انتكهت من حرمته في عترته و لحمته حيث يجمع اللّه شملهم ويلم شعثهم و يأخذ بحقهم‌ وَ لا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْواتاً بَلْ أَحْياءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ‌ و حسبك باللّه حاكما و بمحمد خصيما و بجبرئيل ظهيرا، و سيعلم من سول‌ لك و مكنك من رقاب المسلمين بئس للظالمين بدلا. 🔹Al-Luhūf ʿalā qatlā al-ṭufūf – Sayyid bin Tāwūs, Page 107 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚It is related from Imām Muhammad al-Bāqir (عَلَيْهِ الْسَّلام) that, “When the children, sisters and relatives of Imām al-Husayn (عَلَيْهِ الْسَّلام) were taken to the filthy Yazīd (لعَنَهُ اللَّهُ عَلَيْهِ), seated on camels without covering or veils, one of the accursed ones, from among the people of Shām, said, “We have not seen more beautiful captives than them.” Hearing this, Sakina bint al-Husayn (عَلَيْهِا الْسَّلام) said, “O wretched ones! We are the captives from the family of Muhammad (ﷺ)!”” 🔹Qurb al-isnād – Shaykh ʿAbd Allāh al-Ḥimyarī, Page 26 🔹Muntahā al-āmāl – Shaykh Abbās' al-Qummī, Vol. 1, P. 834 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786