Hunafa Translations

Vast amounts of wealth do not necessitate having a comfortable life, for whoever lacks Īmān (faith) his life will become constrained even if he has a vast amount of wealth: { وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكاً } “And whoever turns away from My remembrance, he will surely have a depressed life.” [Ṭā Hā 20:124] سعة الرزق لا يلزم منها طيب العيش، فمن فقد الإيمان ضاق عيشه ولو اتسع رزقه (ومن أعرض عن ذكري فإن له معيشة ضنكاً).

🔹It is proven that Abu Bakr alSiddiq said : The supplication of a brother for a brother in the sake of Allah is accepted •• صح عن أبي بكر الصديق أنه قال: (دعوة الأخ للأخ في الله مستجابة). رواه البخاري في الأدب وابن المبارك والبيهقي. ••┈┈┈┈┈┈┈┈┈┈┈•• Source : @alalwand @Islamchannel0

🎥 👆360p CHINA COMMITTING "HUNGER GENOCIDE" ON UYGHUR MUSLIMS After the concentration camps, China has now reportedly started locking down Uyghur Muslims in their residences and preventing them of food and medicine as seen in the new footages in social media! https://youtube.com/shorts/g4jyTEXEuBw?feature=share Share and Spread awareness if thats the least you can do @Cfeed11

🎥 #New Can you be the reason for Victory ? What happened in the battle of Gallipoli leaves a question for us..Can you do it too? https://youtu.be/tpx8DE9Hr-Y @Cfeed11

*Copied* 🔹Ibn Al-Qayyim رحمه الله said If you are studying the deen and not realising your own ignorance then your ilm is not benefittng you. If it is only increasing you in arrogance then your intention is not sincere. Re-evaluate and start again “I have discovered from my own experience that whenever someone increases in knowledge, they discover how much greater their ignorance is” [Reportedly - The souls journey after death Ibnul-Qayyim Rahimahullah page 37] @islamchannel0

🎥 #New What do you wish for ? | Emotional Moments ... Compare yourself with some of these youth, do you have the same passion for what they have? Do you feel the same happiness in the same acts? https://youtu.be/T-uFzRsAs6s @Cfeed11

📝 Dr. Eyad Qunaibi: It's very strange to talk about Ramadan as if it is a month of laziness and unproductivity! In the following, we will go with you over the biggest battles and conquests which took place in the month of Ramadan, and after that, you will know why the devils of mankind seek to turn Ramadan into a month of TV shows and staying up late into the night being busy with nonsense. For indeed, this month has tired the enemies of Islam a lot. 1. The Battle of Badr [Ramadan, 2 AH (after hijrah]: The great battle of criterion [i.e., decisive encounter], the 1st battle for Islam. 2. The Conquest of Mecca [Ramadan, 8 AH]. 3. The Battle of Buwaib [Ramadan, 13 AH]: The Muslims under the leadership of Al-Muthanna ibn Haritha defeated the Persians (Sassanid Empire). 4. The Battle of al-Qadisiyyah [Ramadan, 15 AH]: The Muslims under the leadership of Sa`d ibn Abī Waqqās became victorious over the Persians. (Sassanid Empire). 5. The Battle of Al-Nuba [Ramadan, 31 AH]: The Muslims under the leadership of Abdullah ibn Abi Sarh defeated the Copts after besieging 'Dongola', the capital of the Nubians in Southern Egypt. 6. The conquest of Rhodes [Ramadan, 53 AH]: Conquered by the Muslims under the leadership of Junada ibn Abi Umayya. Rhodes is an island in the Mediterranean Sea from which the Romans used to attack the Muslim ships and coastal cities. 7. The Conquest of Al-Andalus (The Iberian peninsula) [Ramadan, 92 AH]: The Muslim Berber leader Tariq ibn Ziyad defeated the Visigothic armies in the Iberian peninsula (present-day Spain and Portugal). 8. The Conquest of the region that is now India and Pakistan region [Ramadan 94, AH]: Conquered by the leader Muhammad bin Qasim al-Thaqafi. _________ 1/2

9. The Conquest of Amorium, one of the most fortified cities of the Byzantine Empire [Ramadan, 223 AH]: Conquered by the Caliph al-Mu'tasim after the Roman emperor attacked the Muslim lands, cut off the noses and ears of the Muslim captives, gouged their eyes out, and took many Muslim women as captives, so Al-Mu'tasim struck them in the very heart of their empire and defeated them. 10. The Conquest of Syracuse [Ramadan, 264 AH]: Conquered by Ja'far ibn Muhammad after a siege that lasted for 9 months. It's the biggest city in Sicily (in the Mediterranean Sea) and was under Roman rule. 11. The Battle of Harim [Ramadan, 559 AH]: The Muslims led by Nur al-Din Zangi defeated a combined army from the County of Tripoli, the Principality of Antioch, the Byzantine Empire, and Armenia, and he liberated the Harim region in rural Idlib currently. 12. The Battle of Ain Jalut [Ramadan, 658 AH]: The Muslims led by the sultan Saif ad-Din Qutuz became victorious over the Tatar (Mongols) who had killed millions in the Muslim lands. 13. The Conquest of Armenia [Ramadan, 673 AH]: Conquered by the Muslims under the leadership of al-Ẓāhir Rukn al-Dīn Baybars. 14. The Battle of Marj al-Saffar [Ramadn, 702 AH]: The Muslims led by an-Nasir Muhammad ibn Qalawun along with Sheikh Al-Islam Ibn-Taymiyyah defeated the Tatar (Mongols) in Ghabaghib near Damascus. 15. The Conquest of Bosnia and Herzegovina [Ramadan, 791 AH]: The Muslims led by the Ottoman Sultan Murad I defeated a crusader coalition of Serbs, Bulgars, Poles, Hungarians, and Albanians. 16. The Conquest of Cyprus [Ramadan, 829 AH]: Cyprus was previously conquered during the time of Mu'awiya (may Allah be pleased with him), however, it fell later on. The crusaders took Cyprus as a base from which they launched their campaigns against the Muslim world. So The Mamluk Sultan Al-Ashraf Bārsbay conquered it. As for the Ramadan 1973 AC (1392 AH) war; both the Egyptian and the Syrian army had the upper hand over the Zionist army at the beginning, but both armies were not established upon that which the Muslim armies throughout history were established on, and it was what it was. 16 Great battles... It's the month of victories O' Muslims, not the month of laziness, nor Music and obscenity. __________ 2/2 @Eyadqunaibi1

Picking and choosing what suits us: One of the major errors that the ummah of today falls into, is choosing weak opinions to suit ourselves. This is one of the reasons that 'ulamā' would advise to follow a madhhab: to prevent picking and choosing what suits one's nafs. Imām Ahmad bin Hanbal (rahimahullah) said: لو أن رجلا عمل بكل رخصة: بقول أهل الكوفة في النبيذ وأهل المدينة في السماع وأهل مكة في المتعة، كان فاسقا If a person practised on every concession: on the view of the Kufiyyin regarding nabīdh, and the view of the people of Madinah regarding singing, and the view of the people of Makkah regarding mut'ah, he would be a fāsiq (open transgressor). Sulaymān al-Taymiy (rahimahullah) says: لو أخذت برخصة كل عالم - او قال: زلة كل عالم - اجتمع فيك الشر كله If you take the concession - or the slip - of every scholar, all evil will be combined within you. 'Abdurrahman bin al-Mahdiy (rahimahullah) said: لا يكون إماما في العلم من أخذ بالشاذ، ولا إماما في العلم من روى عن كل أحد، ولا يكون إماما من حدّث بكل ما سمع. He who takes the isolated opinions cannot be a leading scholar, nor can one who narrates from everyone be a leading scholar nor can one who narrates everything he hears be a leading scholar. Many who claim to be salafis do not end up following the predecessors, but take weak opinions of those who came thereafter, even when it goes completely against what the majority had said. In essence, some end up following a fifth madhhab, often that of Ibn Taymiyyah (rahimahullah), or simply choosing from the transmissions of the mujtahidīn that which suits their situation. In the end, whether we follow a madhhab or not, we are responsible for what is between us and Allah, and we will each be answerable for our own actions and decisions. And when those decisions are based on searching for a suitable view to fit in with what would work best for us, we need to seriously reevaluate ourselves. May Allah guide us to what is pleasing to Him and keep us away from isolated and weak views. Āmīn.

Their deeds were few but their hearts were sound —————————————————— Sufyān b. Dinār at-Tammār said: I asked Māhān al-Hanafi: “What were the deeds of the people? (i.e. what were the deeds of the Sahāba and Tābi’īn like).” He said: ❝ Their deeds were few and their hearts were sound (i.e. free from ill feelings towards others).❞ [Hilyatul Awliyā’ by Abu Nu’aym al-Asbahāni, 4/365 & Sifat as-Safwah by Ibnul Jawzi, 2/42] Sh. ‘Abdullāh ‘Azzām said describing the shuhadā’ he knew: ❝ All of them, from what I saw, shared one common attribute: A sound heart towards the believers & a restrained tongue towards them.❞