- تفسير القرآن الكريم

Al-Baqarah They said, "Call upon your Lord to make clear to us what it is. Indeed, the cows seem alike to us, and indeed, God willing, we will be guided." (Surat Al-Baqarah: 70) Then they persisted in their stubbornness, saying, "Call upon your Lord to make clear to us what it is. Indeed, the cows seem alike to us, and indeed, God willing, we will be guided."

البقرة Al-Baqara قالوا ادع لنا ربك يبين لنا ما هي ان البقر تشابه علينا وانا ان شاء الله لمهتدون ايه رقم 70 { قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا إِنْ شَاءَ اللَّهُ لَمُهْتَدُونَ } [سُورَةُ البَقَرَةِ: ٧٠] - تفسير المختصر: ثم تمادوا في تعنُّتهم قائلين: ادعُ لنا ربك حتى يبين لنا مزيدًا من صفاتها؛ لأن البقر المتصف بالصفات المذكورة كثير لا نستطيع تعيينها من بينها. مؤكِّدين أنهم - إن شاء الله - مهتدون إلى البقرة المطلوب ذبحها.

Al-Baqarah They said, "Call upon your Lord to make clear to us what its color is." He said, "He says, 'It is a yellow cow, bright in color, pleasing to the observers.'" (Surat Al-Baqarah: 69) They said, "Call upon your Lord to make clear to us what its color is." He said, "He says, 'It is a yellow cow, bright in color, pleasing to the observers.'" (Surat Al-Baqarah: 69) Then they continued their argument and stubbornness, saying to Moses, peace be upon him, "Call upon your Lord to make clear to us what its color is." Moses said to them, "God says, 'It is a yellow cow, intense in color, pleasing to all who look at it.'"

البقرة Al-Baqara قالوا ادع لنا ربك يبين لنا ما لونها قال انه يقول انها بقرة صفراء فاقع لونها تسر الناظرين ايه رقم 69 { قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا لَوْنُهَا قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَوْنُهَا تَسُرُّ النَّاظِرِينَ } [سُورَةُ البَقَرَةِ: ٦٩] - تفسير المختصر: فاستمروا في جدالهم وتعنُّتهم قائلين لموسى عليه السلام: ادعُ ربك حتى يبين لنا ما لونها، فقال لهم موسى: إن الله يقول: إنها بقرة صفراء شديدة الصُّفرة، تُعجب كل من ينظر إليها.

Al-Baqarah They said, "Call upon your Lord to make clear to us what it is." He said, "He says it is a cow, neither old nor young, but between those two conditions. So do as you are commanded." (Surat Al-Baqarah: 68) They said, "Call upon your Lord to make clear to us what it is." He said, "He says it is a cow, neither old nor young, but between those two conditions. So do as you are commanded."

البقرة Al-Baqara قالوا ادع لنا ربك يبين لنا ما هي قال انه يقول انها بقوة لا فارض ولا بكر عوان بين ذلك فافعلوا ما تومرون ايه رقم 68 { قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَلِكَ فَافْعَلُوا مَا تُؤْمَرُونَ } [سُورَةُ البَقَرَةِ: ٦٨] - تفسير المختصر: قالوا لموسى: ادعُ لنا ربك حتى يبين لنا صفة البقرة التي أَمَرَنا بذبحها، فقال لهم: إن الله يقول: إنها بقرة ليست كبيرة السن ولا صغيرة، ولكن وسط بين ذلك، فبادِروا بامتثال أمر ربكم.

Al-Baqarah And when Moses said to his people, "God commands you to slaughter a cow," they said, "Do you take us in mockery?" He said, "I seek refuge in God from being among the ignorant." Verse 67 {And when Moses said to his people, "God commands you to slaughter a cow," they said, "Do you take us in mockery?" He said, "I seek refuge in God from being among the ignorant."} [Surat Al-Baqarah: 67] - Brief Explanation: And remember from the story of your ancestors what happened between them and Moses, when he informed them of God's command to slaughter a cow from among the cows. Instead of rushing to do so, they said, stubbornly, "Do you make us an object of mockery?!" Moses said: I seek refuge in God from being among those who lie about God and mock people.

البقرة Al-Baqara واذ قال موسى لقومه ان الله يامركم ان تذبحوا بقرة قالوا اتتخذنا هزوا قال اعوذ بالله ان اكون من الجاهليين ايه رقم 67 { وَإِذْ قَالَ مُوسَى لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تَذْبَحُوا بَقَرَةً قَالُوا أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ } [سُورَةُ البَقَرَةِ: ٦٧] - تفسير المختصر: واذكروا من خبر أسلافكم ما جرى بينهم وبين موسى ، حيث أخبرهم بأمر الله لهم أن يذبحوا بقرة من البقر، فبدلًا من المسارعة قالوا مُتَعنِّتِين: أتجعلنا موضعًا للاستهزاء؟! فقال موسى: أعوذ بالله أن أكون من الذين يَكْذِبُون على الله، ويستهزئون بالناس.

Al-Baqarah So We made it a deterrent to those before it and those after it, and an instruction for the righteous. Verse 66 {So We made it a deterrent to those before it and those after it, and an instruction for the righteous.} [Surat Al-Baqarah: 66] - Brief Explanation: So We made this transgressing town an example for the towns that were next to it, and an example for those who come after it, so that they would not follow its example and deserve its punishment. And We made it a reminder for the righteous who fear Allah's punishment and vengeance against those who transgress His limits.

البقرة Al-Baqara فجعلناها نكالا لما بين يديها وما خلفها وموعظة للمتقين ايه رقم 66 { فَجَعَلْنَاهَا نَكَالًا لِمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِلْمُتَّقِينَ } [سُورَةُ البَقَرَةِ: ٦٦] - تفسير المختصر: فجعلنا هذه القرية المعتدية عبرة لما جاورها من القرى، وعبرة لمن يأتي بعدها؛ حتى لا يعمل بعملها فيستحق عقوبتها، وجعلناها تذكرة للمتقين الذين يخافون عقاب الله وانتقامه مِمَّن يتعدى حدوده.

Al-Baqarah And you certainly knew those among you who transgressed on the Sabbath, so We said to them, "Be apes, despised." (Surat Al-Baqarah: 65) And you certainly knew those among you who transgressed on the Sabbath, so We said to them, "Be apes, despised." [Surat Al-Baqarah: 65] - Explanation of the Brief: And you certainly knew the story of your ancestors, with unmistakable knowledge; they transgressed by hunting on the Sabbath, on which hunting was forbidden. They resorted to a trick by setting nets before the Sabbath and pulling them out on Sunday. So God made these treacherous people into outcast apes as a punishment for their trickery.

البقرة Al-Baqara ولقد علمتم الذين اعتدوا منكم في السبت فقلنا لهم كونوا قردة خاسئين ايه رقم 65 { وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ } [سُورَةُ البَقَرَةِ: ٦٥] - تفسير المختصر: ولقد علمتم خبر أسلافكم علمًا لا لبس فيه؛ حيث اعتدوا بالصيد يوم السبت الذي حُرِّم عليهم الصيد فيه، فاحتالوا على ذلك بنصب الشباك قبل يوم السبت، واستخراجها يوم الأحد؛ فجعل الله هؤلاء المتحايلين قردة منبوذين عقوبة لهم على تحايلهم.

Al-Baqarah Then you turned away after that. Had it not been for the grace of Allah upon you and His mercy, you would have been among the losers. Verse 64 {Then you turned away after that. Had it not been for the grace of Allah upon you and His mercy, you would have been among the losers.} [Surat Al-Baqarah: 64] - Brief Explanation: So you had no choice but to turn away and disobey after the firm covenant had been taken from you. And had it not been for the grace of Allah upon you by overlooking your transgressions and His mercy by accepting your repentance, you would have been among the losers because of that turning away and disobedience.

البقرة Al-Baqara ثم توليتم من بعد ذلك فلولا فضل الله عليكم ورحمته لكنتم من الخاسرين ايه رقم 64 { ثُمَّ تَوَلَّيْتُمْ مِنْ بَعْدِ ذَلِكَ فَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنْتُمْ مِنَ الْخَاسِرِينَ } [سُورَةُ البَقَرَةِ: ٦٤] - تفسير المختصر: فما كان منكم إلا أن أعرضتم وعصيتم بعد أخذ العهد المؤكد عليكم، ولولا فضل الله عليكم بالتجاوز عنكم، ورحمته بقبول توبتكم؛ لكنتم من الخاسرين بسبب ذلك الإعراض والعصيان.

Al-Baqarah And [mention] when We took your covenant and raised the mountain above you, [saying], "Take what We have given you with strength and remember what is in it that you may become righteous." [Surat Al-Baqarah: 63] And remember what We took from you of the firm covenant of belief in God and His Messengers. We raised the mountain above you to frighten you and warn you against abandoning the covenant. We said to you, "Take what We have revealed to you of the Torah with diligence and effort, without laziness or laziness, and memorize what is in it and reflect upon it." Perhaps by doing so you will avoid the punishment of God Almighty.

البقرة Al-Baqara واذ اخذنا ميثاقكم ورفعنا فوقكم الطور خذوا ما اتيناكم بقوة واذكروا ما فيه لعلكم تتقون ايه رقم 63 { وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ } [سُورَةُ البَقَرَةِ: ٦٣] - تفسير المختصر: واذكروا ما أخذنا عليكم من العهد المؤكد، من الإيمان بالله ورسله، ورفعنا الجبل فوقكم تخويفًا لكم وتحذيرًا من ترك العمل بالعهد، وقلنا لكم خذوا ما أنزلنا عليكم من التوراة بجد واجتهاد، دون تهاون وكسل، واحفظوا ما فيه وتدبروه؛ لعلكم بفعل ذلك تتقون عذاب الله تعالى.

Al-Baqarah Indeed, those who have believed and those who were Jews or Christians or Sabeans - those who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve. Verse 62 {Indeed, those who have believed and those who were Jews or Christians or Sabeans - those who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.} [Surat Al-Baqarah: 62] - Explanation of the Brief: Those who believed from this nation, as well as those who believed from previous nations before the mission of Muhammad, peace and blessings be upon him, including Jews and Christians The Sabians - a group of followers of some of the prophets - are those who have true faith in God and the Last Day. They will have their reward from their Lord, and they will have no fear of what awaits them in the Hereafter, nor will they grieve over what they have missed of this world.

البقرة Al-Baqara ان الذين امنوا والذين هادوا والنصارى والصابئين من امن بالله واليوم الاخر وعمل صالحا فلهم اجرهم عند ربهم ولا خوف عليهم ولا هم يحزنون ايه رقم 62 { إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَى وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ } [سُورَةُ البَقَرَةِ: ٦٢] - تفسير المختصر: إن مَن آمن مِن هذه الأمة، وكذلك من آمن من الأمم الماضية قبل بعثة محمد صلى الله عليه وسلم من يهود ونصارى وصابئة - وهم طائفة من أتباع بعض الأنبياء - من تحقق فيهم الإيمان بالله وباليوم الآخر؛ فلهم ثوابهم عند ربهم، ولا خوف عليهم مما يستقبلونه في الآخرة، ولا يحزنون على ما فاتهم من الدنيا.

Al-Baqarah And when you said, "O Moses, we will never be patient with one kind of food, so call upon your Lord to bring forth for us from what the earth grows of its herbs, its cucumbers, its garlic, its lentils, and its onions." He said, "Would you exchange that which is better for that which is lesser? Go down to Mudar, for you shall have what you asked for." And humiliation and poverty were imposed upon them, and they incurred wrath from Allah. That was because they disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were transgressors. Verse 61 {And when you said, "O Moses, we will never be patient with one kind of food, so call upon your Lord to bring forth for us from what the earth grows of its herbs, its cucumbers, its garlic, its lentils, And its onion. He said, "Would you exchange that which is better for that which is lesser? Go down to Egypt, for indeed, you shall have what you asked for." And humiliation and poverty were stamped upon them, and they incurred the wrath of Allah. That was because they disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were transgressors. [Surat Al-Baqarah: 61] - Tafsir Summary: And remember when you were ungrateful for the favor of your Lord and grew tired of eating the manna and quails that God had sent down to you, and you said, "We cannot endure one unchanging food." So you asked Moses, peace be upon him, to call upon God to bring forth for you food from the vegetation of the earth—its herbs, its vegetables, its cucumbers (similar to cucumbers but larger), its grains, its lentils, and its onions. Moses, peace be upon him, said, denouncing your request, "Would you exchange that which is lesser and inferior for manna and quails, which are better and more generous, and which used to come to you without effort or fatigue? Descend from this land to any town, and you will find what you asked for in its fields and markets." Following their whims and repeatedly turning away from what God had chosen for them, they were afflicted with humiliation, poverty, and misery. They returned in wrath from God for turning away from His religion, disbelieving in His signs, and unjustly and aggressively killing His prophets. All this was because they disobeyed God and transgressed His limits.

البقرة Al-Baqara واذ قلتم ياموسى لن نصبر على طعام واحد فادع لنا ربك يخرج لنا مما تنبت الارض من بقلها وقثائها وفومها وعدسها وبصلها قال اتستبدلون الذي هو ادنى بالذي هو خير اهبطوا مضرا فان لكم ما سالتم وضربت عليهم الذلة والمسكنية وباءوا بغضب من الله ذلك بانهم كانوا يكفرون بايات الله ويقتلون النبيين بغير الحق ذلك بما عصوا وكانوا يعتدون ايه رقم 61 { وَإِذْ قُلْتُمْ يَامُوسَى لَنْ نَصْبِرَ عَلَى طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الْأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُمْ مَا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ } [سُورَةُ البَقَرَةِ: ٦١] - تفسير المختصر: واذكروا حين كفرتم نعمة ربكم فمَلِلْتُم من أكل ما أنزل الله عليكم من المَنِّ والسَّلْوى، وقلتم: لن نصبر على طعام واحد لا يتغير، فطلبتم من موسى عليه السلام أن يدعو الله أن يخرج لكم من نبات الأرض من بقولها وخُضَرها وقِثَّائها (يشبه الخيار لكنه أكبر) وحبوبها وعدسها وبصلها؛ طعامًا؛ فقال موسى عليه السلام مستنكرًا طلبكم: أتستبدلون الذي هو أقل وأدنى بالمن والسلوى، وهو خير وأكرم، وقد كان يأتيكم دون عناء وتعب، انزلوا من هذه الأرض إلى أي قرية، فستجدون ما سألتم في حقولها وأسواقها. وباتباعهم لأهوائهم وإعراضهم المتكرر عما اختاره الله لهم؛ لازمهم الهوان والفقر والبؤس، ورجعوا بغضب من الله؛ لإعراضهم عن دينه، وكفرهم بآياته، وقتلهم أنبياءه ظلمًا وعدوانًا؛ كل ذلك بسبب أنهم عصوا الله وكانوا يتجاوزون حدوده.