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Haqq Hurts Hypocrites

Haqq Hurts Hypocrites

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Speak the Haqq, even if the world abandons you. • YouTube Channel: www.youtube.com/c/HaqqHurtsHypocrites • Instagram: www.instagram.com/HaqqHurtsHypocrites • Twitter: Twitter.com/FollowTheHaqq_

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#NEW | Judging by other than what Allah Sent Down | 2 | LEGISLATING MAN-MADE LAWS | Fawzan et al. https://youtu.be/9jyUiM2jqaQ

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📺 NEW VIDEO | قريبا ان شاء الله | COMING SOON, Insha’Allah Judging by Other than What Allah Sent Down | Part II #Eid @Projec
📺 NEW VIDEO | قريبا ان شاء الله | COMING SOON, Insha’Allah Judging by Other than What Allah Sent Down | Part II #Eid @Project_Guiding_Light
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🎥NEW VIDEO | HUMILITY TO ALLAH | Shaykh Ahmad Musa Jibril حفظه الله تعالى https://youtu.be/NB4lccS4WFo
🎥NEW VIDEO | HUMILITY TO ALLAH | Shaykh Ahmad Musa Jibril حفظه الله تعالى https://youtu.be/NB4lccS4WFo
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Transcript of the lecture: justpaste.it/AllahuAkbarByAMJ We hope this transcript will make it easy to translate the lecture into other languages, bi idhnillāh.
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The ignorant believers are worshipping the graves and the knowledgeable “scholars” are worshipping palaces! The state and reality of the Ummah is very sad. The Christians wear a cross around their neck - deluded - thinking it will protect them, save them and take them to paradise too! If you know the Aqeedah well and you look at the Muslim status today, you will find it worse than that! The “Muslims” today have a sibha in their hand, wear a thobe, have a name like Muhammad or Ali, offer prayer hollowly, thinking it alone is sufficient to save them. Worst of all they blindly follow their oppressive tyrant rulers who replaced the laws of Allah with their oppression and heresy, not only do they not rule by the laws of Allah but they fight the Islam of Abu Bakr and Umar! They follow the heretic scholars who sold their religion, their devotional act and their knowledge for a cheap price of worldly benefit. The same riff-raff scholars who make for the people unlawful what’s lawful and lawful what’s unlawful. Blindly following and worshipping them. The same scholars who left and forsook the Muslim Ummah, abandoning them and leaving them to their wild intoxication, wondering blindly in distraction and in confusion whereby they cannot distinguish what is right and what is wrong. They have caused a disintegration and corruption of the members of the family and congenital degeneration in the youth. They think all this will save them from the hell fire. They could not be further from the truth, humiliation in this life and worse awaits them in the next! ‎- Shaykh Musa Jibril حفظه الله ‎⁦https://t.me/LightOfTheTruth
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Allāh is certainly the Enemy of the disbelievers. من كان عدوا لله وملائكته ورسله وجبريل وميكال فإن الله عدو للكافرين Is the verse saying: Allāh سبحانه وتعالى is an Enemy of the kufr or the kāfirīn? Does this verse say: Allāh is an Enemy of disbelief or disbelievers? In the verse, is Allāh سبحانه وتعالى Saying He is an Enemy of the concept, the belief, the kufr itself? Did Allāh say He is the Enemy of atheism? Trinity? Disbelief? No doubt, Allāh سبحانه وتعالى is the Enemy of all that but the verse like others in the Qur'ān says: عدو للكافرين For the disbelievers themselves. What love, what loyalty, what Īmān, what Islām is in your heart if you be loyal or love someone Allāh Refer to Him as an enemy? If your wife had an enemy that you loved, she'll file for khula' the next morning because she considers you disloyal. If a woman was slandering you, but your wife loved her and sat with her and mingled with her, you would divorce her on the spot because part of loyalty is your enemy is supposed to be her enemy as well. But according to some, when it comes to Allāh سبحانه وتعالى those He Declared enemies are supposed to be our friends. - Shaykh Ahmad Mūsā Jibrīl حفظه الله @AhmadJibrilArchives
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A transcription performed by a sister, Allahumma Baarek! May Allah reward her for efforts. Please share to spread her work and Ajr Insha’Allah https://youtu.be/6op5K-4sccQ
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#NewRelease Allahu Akbar (الله أكبر) | Shaykh Ahmad Jibril (حفظه الله) https://youtu.be/6op5K-4sccQ
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‼️ Class #16 is Out ‼️ 16 | Furū' Al-Fiqh | Shaykh Ahmad Musa Jibril (حفظه الله) https://youtu.be/AYVEUQuolYc
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These days are the most beloved days to Allah, they are even more beloved to Allah than the DAYS of Ramadan. In these ten days of Dhu'l Hijjah, all the pillars of Islam come together, complete devotion to Allah. Do whatever you can, big or small, but don't let these days slip by your hands and make them equivalent to any other day of the year. Every minute is precious, take advantage, only Allah knows if you'll live to see these blessed days again. Hold yourself to account before you're taken into account! The believer is required to ask his Lord for even the salt for his food and the shoelaces for his shoes, how many blessings we have that we take for granted, even if we were to worship Allah all our lives in complete obedience, we are incapable of thanking him as He deserves to be thanked and glorified for one blessing, such as the blessing of sight! So whatever you need and want, ask Allah, nothing is too much or too great for Allah to give or grant, and do it with self determination and good expectation of the outcome. In addition, thank Allah for everything you have, His countless blessings upon you, for those who are grateful, Allah will increase them in blessings and provision. - Shaykh Musa Jibril حفظه الله https://t.me/LightOfTheTruth
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Taking Advantage of the First 10 Days of Dhul Hijjah “It is narrated from some of the sahabah and tabi'een, Saeed ibn Jubair (among others), that when the first 10 days arrived they used to take advantage and worship in them as much as they could to the point that he could not do any more.” — Shaykh Ahmad Jibril [حفظه الله]⁩
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Seek the Reward of Your Trials Through Patience "Most of those whose invocations were answered used to be patient with misfor
Seek the Reward of Your Trials Through Patience "Most of those whose invocations were answered used to be patient with misfortunes, choosing their reward and would not ask Allah for relief from themselves. It was recorded that Sa'd ibn Abi Waqqas used to make invocations for others who knew that his invocation was answered. It was once suggested to him to ask Allah about his eyes, which were blind. He said, "Allah's fate is more beloved to me than my eyes." One of those righteous people was inflicted with leprosy. It was said to him, "We have heard that you know Allah's greatest name, so why do you not ask Allah to relieve you of what you have?" The man said, "O nephew, it is Allah who has inflicted me, and I hate to reject his test." It was said to Ibrahim at-Taymi, who was imprisoned by al-Hajjaj, "Why don't you ask Allah to set you free?" He said, "I hate to ask Him to relieve me from the reward of my imprisonment." [Jaami al-'Ulum wal-Hikam]
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Harm in the Dunya Entails Honor in the Hereafter The Believers of Allāh must endure harm from the enemies of their Lord in this Life, in order to attain the greatest Honor and Reward in the Next. Even the noble Messengers of Allāh were not an exception from this rule, so how could His average servants be excluded from such tests? So to the disbelievers, the Believers say: “So, decree whatever you desire to decree, for you can only decree (regarding) this life of the world.” [20:72] "And you take vengeance on us only because we believed in the Āyāt of our Lord when they reached us! Our Lord! pour out on us patience, and cause us to die as Muslims.” [7:126] And at the same time, they believe in their Lord’s promise, that He will punish their oppressors in this Life (through His servants), and in the Next. So they console each other as Musa (عليه السلام) consoled his people: "Seek help in Allāh and be patient. Verily, the earth is Allāh's. He gives it as a heritage to whom He wills of His servants; and the (blessed) end is for the pious and righteous persons. ... It may be that your Lord will destroy your enemy and make you successors on the earth...” [7:128-129] And Allāh reminds His slaves: فَاصْبِرْ ۖ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ “So be patient. Surely, the (good) end is for those who have Taqwa.” [11:49] إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ آمَنُوا “Verily, We will indeed make victorious Our Messengers and those who believe.” [40:51]
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"A phrase Mama repeats often is “You think I fear anyone? I only fear Allah”, and although I know many people parrot this, I’ve never seen anyone prove it in their actions the way my beloved mother does. She didn’t teach us to speak the truth by her prodding and encouragement only, but rather by her example before anything else. I’ve seen her speak in gatherings that consisted of numerous women, many of whom were older, above her in authority, greatly respected by their peers. So respected, that other women dared not to oppose even a word they uttered or even raise their voices in their presence, but none of that stopped Mama from immediately interjecting and refuting them when they sought to spread their liberal Kufri agendas in gatherings. Mama would speak so harshly that you could see the fear in their eyes, and she wouldn’t give a chance for anyone to try and defend their falsehood. I’ve always known her to be an introvert, but not when it came to Da’wah. Not when it came to Haqq. and she expected that attitude from all her children as well. When it came to speaking the truth, there were no excuses that permitted us to stay silent. Mama didn't care if you were shy or not, because shyness in speaking the truth, is really just weakness. In fact, those of us who were shy, she would make an extra effort to make sure we spoke in the face of falsehood and we spoke loudly, and I recall this quite well because I was the shyest of all her children. She always pushed me out of my comfort zone generally, but even more extremely when it was to refute falsehood or to speak and spread the truth. Sometimes, at the weekly sisters' Qur’an classes, some women would attempt to interrupt the sister speaking and interject their own false interpretations or misconceptions to undermine the Tafseer being taught. The fact that it was a large group of women and all of them were older than myself usually made me hesitate before speaking up to counter anything said, as I would feel intimidated and shy, and they would get angry and argumentative. But any fear I had of people was always ousted the moment my eyes met with my mothers from across the room, and with the jerk of her head, it was as if she would say to me, أَتَخْشَوْنَهُمْ ۚ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ “Do you fear them? Allah has more right that you should fear him if you are indeed believers.” and with that reminder and my mothers piercing gaze, I would speak and I would attempt to silence them with a rebuttal. If they argued and got defensive, I would argue back, until they had nothing of substance left to say except whispering amongst themselves and scowls of disapproval. I could see the satisfaction on Mama’s face when I did that. However, if my speech was not to her liking, because perhaps I spoke too softly or spoke too less, she would not remain silent and would take up the task herself, and when she lacked for the English to express her points further, she would again turn her piercing gaze in my direction, and I would carry on her train of thought. The pride I would see in her eyes when my refutation was up to par with her standards was unlike any other pride. It was as if this was the only reason she had given birth to me, to see me speaking that which pleased Allah and removing ignorance from people. She always taught us that there's no age when it comes to speaking Haqq, and that if we see falsehood being uttered from those older than us, we still have a duty to correct them. Respect did not entail staying silent in response to wrongdoing. Respect did not entail tolerating Batil." — Shared [Memoirs of My Mother's Tarbiyyah]
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“There was a girl once, she was a 'vegtable'. The Doctors said that she will die and they gave her a time period in which they predicted she would die. On the contrary, she lived, and she went on to become one of the greatest psychologists! This is not an isolated incident, this is the way. There is no way for the Doctors or anyone else to fully know because the matter of the unseen is only by Allāh's hand! The decision of all matters of every time and every place is only in Allāh’s hand - that's a rule!” — Shaykh Musa Jibril [حفظه الله]
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Abortion in Islām | By Shaykh Musa Abdullah Jibril “The general ruling is that in Islām abortion is not permissible, but it goes beyond that. To have an abortion when pregnant falls under three categories: 1) If the fetus is less then 40 days and you need to have an aboriton for a legitimate reason like sickness, health complications, medication reaction etc. If it's before the fetus is 40 days, then it can be done. But you can never have an abortion without a legitimate reason and necessity for it! 2) If the fetus is over 40 days but the soul has not been blown in it yet by the angel and there is a problem like the problems we mentioned above, a legitimate necessity for abortion, then it can be done with the condition that the soul hasn't been blow into the fetus yet. The angel blows the soul into the fetus when the fetus is 4 months old. 3) If the soul has been blown into the fetus by the angel (i.e., 4 months or older), in this case there is no way you can have an abortion. Even if the Doctors say for example that it is dangerous, you have to pick one or the other etc., and everyone is saying it, the truth of the matter is that this is a matter of the unseen, it is unknown to all except Allāh. Allāh gives life and takes life. No one can harm you or benefit you except Him alone. Therefore you cannot have an abortion. This is a matter pertaining to the unseen, it's not for us, the doctors or anyone else to delve into, it's only for Allāh. The Doctors can only estimate and predict by what they have, but with Allāh is full knowledge and wisdom.” — Shaykh Musa Jibril [حفظه الله]
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