DR. BASHIR ALIYU UMAR FANS

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_*HALATTACEN TSARIN TALAFIN BANKIN CBN DA HANYOYIN CIN MORIYARSA* _ _*GABATARWAR: _*1.DR. BASHIR ALIYU UMAR*_ _*2. PROF. AHMAD DOGARAWA*_ _*3. MALAM SALEH ADAMU KWARU*_ _*WANDA ZAKKAH & WAQF FOUNDATION, GOMBE DA DEMAL MULTI-PURPOSE COOPERATIVE SOCIETY SUKA SHIRYA*_ _*FASHIN KWAI AKAN SHUGABAN 'YAN TSAGERA*_ _*Telegram Channel*_ http://t.me/MinbarinMalamanSunnah _*1/12/1441*_ _*22/7/2020*_ _*» Zauren Minbarin Malamai +2347037477743*_

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s what is attributed to a companion of the Prophet sallal lahu alaihi wa sallam, and it does not mean a weak hadith. He further went on to say that the hadith found its way into books of hadith like Lisanul Arab. Lisanul Arab is not a book of hadith. It is a lexicon. How could somebody who does not know the meaning of technical terms of the sources of Islamic jurisprudence and cannot even identify what are the standard textbooks of the sources of the Shariah delve into a jurisprudential discussion on Ribâ? He further alluded that it is as though by subterfuge that the said hadith found inclusion in books of hadith. There is no subterfuge in the knowledge of hadith. It is all evidence based. It is the height of disrespect to the pride of the Ummah to allude to this. What scholars say regarding that hadith is that it is not authentic but what it connotes is a consensus of the scholars. This is what Al Baihaqi said as well as Ibn Abdul Barr. So the basis of using it stands, because ijma' is a source of the Shari'ah. Ibnul Mundhir says: ' the ulama have a consensus that if the lender stipulates on the borrower an increase or a gift and he lends based on that stipulation, then taking that increase is Ribâ.' 3. He then makes a serious and dangerous assertion: that the Prophet Sallal lahu alaihi Wa sallam paid 100% interest when he borrowed a camel and paid with two camels and also when he bought a camel from Jabir and he came to pay, he paid him double the amount. He failed to realise that there are commodities that are ribawî, subject-matter of Ribâ and those that are not. Camels are not. The Prophet Sallal lahu alaihi Wa sallam mentioned six types of wealth that are subject matter of ribà, and based on qiyàs the scholars extrapolated upon them. The six he mentioned are gold, silver, dates, raisins, wheat, barley and salt. And he should have mentioned the hadith as reported, because at the end of the hadith he, sallal lahu alaihi wa sallam said "repay him with the two camels because the best of people is the most excellent when making repayment". From this it is clear that when making repayment and one chooses to add a gift without precondition or custom, that is acceptable. This is the position of the ulama regarding this hadith. I can declare that no scholar not even an Orientalist has ever attributed to the Prophet sallal lahu alaihi wa sallam that he paid interest. 4. His worst and most dangerous assertion is when he said by way of inference that when the Prophet sallal lahu alaihi wa sallam borrowed barley from a Jew and gave his armour as collateral he borrowed at interest because Jews only dealt in interest transactions. Inna lillahi wa Inna ilaihi raji'un. I regard this as knocking the doors of blasphemy. Mentioning it is enough to seek a rebuttal for it. There other less serious issues that he has mentioned like the statement of Umar that the Prophet sallal lahu alaihi wa sallam died without explaining the issues of Ribâ. So is it left to people to delve into it without any foundational knowledge after what the ulama have done in over fourteen centuries? Besides, the narration of Bukhari regarding what Umar said is that" there are doors among the doors of Ribâ that the Prophet died without mentioning them. So beware of all types of Ribâ". Alhamdulillah the Ummah has something like a consensus regarding the prohibition of Ribâ and regarding bank interest as Ribâ. In fact no scholar worth his salt will declare a contrary view except if he wants to make a laughing stock of himself in the circles of fiqh and fuqaha, like some did unfortunately. This position and realisation has led the Ummah to evolve a whole financial services industry as a shariah compliant alternative to conventional interest-based finance. The assets though worth only a meager US $2.5 trillion are increasing at a fast rate. This was why I said the train has left the station and some people had missed it. http://t.me/MinbarinMalamanSunnah

*Clarifying the Misconceptions on Bank Interest* ✍️ Dr Bashir Aliyu Umar (Chief Imam, Alfurqan, Kano) Let me briefly address the main misconceptions in the write-up of Ali Siddeeq: 1. He claimed that from the circumstances behind the prohibition of Ribâ, the ribâ of Jahiliyya is '' where the lender doubled the principal when the debtor failed to meet up or defaulted". He also corroborated that by the verse in Aali 'Imrân: "O you who believe! Devour not usury, doubled and redoubled and fear Allah that you shall prosper". He claims that the doubling and multiplying of interest or principal is the standard definition of Ribâ according to the Almighty and the only one outlawed by Islam according to eminent personalities. This is very strange. No scholar has defined Ribâ with this definition, not even the Jews or Catholics have defined Ribâ as such. It is only some Calvinist Christian scholars that hold this view, and even them they regard excessive interest as usury that is prohibited, without necessarily pegging it at 100%. As far as the circumstances behind the revelation of a verse is concerned it is only established by reports from the Prophet Sallal lahu alaihi Wa sallam, the sahabah or the followers, tabi'ïn, not by assumption or hearsay. What was reported on the authority of Mujahid and Qatadah, both of whom are tabi'în regarding the ribâ of Jahiliyya is when the debtor defaulted on a loan, the lender will stipulate on him an increase in the amount to be repaid in lieu of extension of the time of repayment. Zaid Ibn Aslam added another scenario which is the primary stipulation of an increase in the amount to be repayed in a loan transaction over the principal amount. If interest is defined as the doubling and multiplying of interest and principal then what do you do with the saying of Allah: "O you who believe! Fear Allah and give up any outstanding dues from Ribâ if indeed you are true believers. If you do not, then be warned of war from Allah and His Messenger. But if you repent then you shall have your principal, neither do you do wrong nor are you dealt with wrongly". This clearly shows that anything above the principal is Ribâ which if you take you do wrong and if it is taken from you wrong is done unto you. But the writer attributed unto Allah that ribâ is doubling and multiplying Interest and principal, and he construed the meaning of the verse doubled and redoubled to have this meaning, which going by his claim will necessitate the occurrence of contradiction in the Quran, which is an impossibility. The attribution of doubled and redoubled in the verse is not a definition of specification of Ribâ it is rather an attribute that describes the normal consequence of Ribâ, which is what compound interest does. Interest is charged on the principal and upon default upon the principal and interest. When an attribute is mentioned to describe a common feature of a thing it does not make the attribute a limiting peculiarity of that thing. Students of Usul Al fiqh know this clearly. When Allah said: "Do not force your slave girls into prostitution when they wish to remain chaste in your quest for the vanities of this world ( al Nûr 33). This does not mean one can force them into prostitution when they do not wish to remain chaste. There are many examples in the Quran and Sunnah. That interest doubles and redoubles obligations as stated in the Quran is in fact a miracle of the Quran. Obasanjo once said:"all that we have borrowed up to 1985 was around US $5.5 billion and we have paid about US $16 billion. Yet we are still being told that we owe about US $28 billion… if you ask me what the worst thing in the world is, I will say compound interest". The statements of the sahabah clearly show that this is their understanding. Ibn Mas'ud said if you lend somebody an amount of money do not accept from him even a handful of animal fodder as a gift. 2. He then claims that the hadith that every loan that leads to an increase is ribâ is mauquf and he understood by mauquf as a weak hadith. In the sciences of hadith Al mauquf i

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Tambaya: Don Allah mene ne hukuncin Cryptocurrency a Shari'a? Amsa daga Imam Dr. Bashir Aliyu Umar @KMSUNNAH https://t.me/drbashirfans/17

MALAMI GWARZO ABIN KOYI KENAN Ash Sheikh DR Bashir Aliyu umar Malami ne na kwarai mai karantar da addini da tarbiyyah ba wai Hayaniya ba ya yi karatu bana wasa ba DR a Lokacin da yake Dalibi a jami'ar islamiyyah ta madina yana daga cikin wadan da suka je har Kasar Iran suka yi muqabala da Kumaini suka qure shi Sabo da haka Dr baya tsoron yin muqabala da kowa balle wani dan tamore mai karantar da hayaniya kawai da bazai kula Wanda yake neman suna ba Musulman Nigeria suna amfana da tarin ilimin Dr Bashir sabo da yana karantar da kur'ani da hadisai da fiqquhu da aqeeda yana daga cikin malaman da suke yi wa al'ummar musulmi fatawa ya taka rawa akan sai CBN sun cirewa musulmi kudin ruwa a bashin da suke ba wa 'Yan kasa don bunkasa kasuwanci kuma gashi anyi nasara hakan ta tabbata DR Bashir da Malam Abdulwahab sune malaman da Dalibansu suka yi musu shaidar cewa suna kula da Dalibansu kula ta haqiqa akwai tawari'u da karamci girmama Dan adam Akwai wani mutumina yana yawan zuwa masallacin alfurqan sallah har suka saba da Dr Bashir tun daga lokacin irin shaddar da dr yake sakawa shima irinta yake siya masa sannan ya bashi kudi ya biya masa kudin hayar gidansa DR ya Dade yana bayar da kariyya ga addinin musulunci ya yi karatu na addini dana zamani Allah ya qarawa rayuwarsa albarka da ilimi mai amfani da sauran malaman mu damu gaba daya. Abbas Adamu - 5 - 8 - 2020 - @KMSUNNAH https://t.me/drbashirfans/14

masu cewa akwai wata sunnah ta salafiyya to sunna ɗaya ce ta annabi Muhammad (S.A.W) Dr. Bashir Aliyu Umar kano (Hafizahullah). @Kmsunnah https://t.me/drbashirfans/13

Babu Jarumi Kamar Annabi (SAW). - Imam Dr. Bashir Aliyu Umar

Sheikh Dr. Bashir Aliyu Umar, Malami ne, ya koya kuma ya iya. Shi ilimi koyarsa ake yi ba gadarsa ake yi ba, domin in da ana gadarsa to da Malam Bashir babu wanda ya isa yayi masa gori Dan ya gada, sai dai shi karatu ba gado bane, tsayawa ake a koya. Alhamdulillah, Malam ya tsaya ya koya. Allah ya jikan Marigayi Sheikh Jaafar da Rahama, yace "zasu iya dukkan wani zance da surutu, zasu iya karyata Bukhari, su karyata Muslim, su karyata Ibn Taymiyya, amma wallahi Al-Qurani ne ba xasu iya karantawa daidai ba, saboda basu tsaya sun koya ba..." Allah ya jikan Malam ya gafarta masa, ga dai maganarsa nan tana ta bayyana. Shi dadin ilimi, in ba kada shi kana magana akansa sai tsiraicinka ya bayyana, duk sanda zakai magana akansa ba zaka taba burge masu ilimi ba sai dai ka burge jahilai masu tsukakken tunani. Allah kayi mana tsari da mugun jahilci da kyeta da kyashi da Hassada da bakinciki masu halakarwa. Malaminmu Sheikh Bashir Aliyu Umar, Allah ka kara masa yalwar harshe, ka kara buda kirjinsa, Allah ka tsawaita rayuwarsa domin amfanar al'ummar Musulmi. Yasir Ramadan Gwale 27-07-2020 @Kmsunnah https://t.me/drbashirfans/9