The Fruits Of Knowledge

Imaam Shafi Masjid The masjid of our salafi brothers in Kasaragod, India.

The 'Eidul-Fitr Of The Muttaqeen Al-Imaam Ibn Rajab Al-Hanbalee, may Allaah have mercy upon him: الدُّنيا كلُّها شهرُ صيام المتَّقين، وعيدُ فِطرِهِم يومَ لِقاء ربِّهِم، ومعظمُ نَهارِ الصِّيامِ قد ذهب، وعيدُ اللِّقاءِ قد اقترب “The entire dunya is a month of fasting for the muttaqeen, and their 'Eidul-Fitr is the day of meeting their Lord. And most of the days of fasting have already passed, and the 'Eid of meeting is swiftly approaching.” [Lataaif Al-Ma’aarif, 38] Join the telegram channel: t.me/FruitsOfKnowledge

Emotional advice about the ending of Ramadhaan by Shaykh Fawzaan, may Allaah preserve him Join the telegram channel: t.me/FruitsOfKnowledge

Don't Be This Type Of Individual After Ramadhaan Join the telegram channel: t.me/FruitsOfKnowledge

This Individual Backbit The Shaykh. What Was His Response After He Was Informed? These Are The Manners & Ways We All Should Adopt Join the telegram channel: t.me/FruitsOfKnowledge

The Fitnah Of Women Al-'Allaamah Ibnul-'Uthaymeen, may Allaah have mercy upon him Join the telegram channel: t.me/FruitsOfKnowledge

Please remember our brothers and sisters in Palestine and all around the world in your supplications

Legislated Actions During Laylatul-Qadr  Ash-Shaykh Saalih Al-Fawzaan, may Allaah preserve him  Join the telegram channel: t.me/FruitsOfKnowledge

Specifying Specific Nights To Give Sadaqah (Charity) In Ramadhaan Ash-Shaykh Saalih Al-Fawzaan, may Allaah preserve him  Join the telegram channel: t.me/FruitsOfKnowledge

Purposeful Kitchen Hours: How to make the most out of your kitchen time this Ramadaan and beyond. https://t.me/ummuhayaa/1731 Index Introduction 1. Ikhlaas 2. Diversifying the Intention 3. Reading from what you have memorised of the Qur'aan. 4. Engaging in adhkaar with your tongues while working 5. Listen to Qur'aan 6. Listening to beneficial lectures. 7. Planning your meals and making them simple. 8. If you don't work alone, have a talk with your colleagues to remind yourselves to avoid unproductive chats. 9. Saying the expiation to conclude the gathering.

Make The Most Of Ramadhaan A beautiful advice by Al-'Allaamah Ibnul-'Uthaymeen, may Allaah have mercy upon him Join the telegram channel: t.me/FruitsOfKnowledge

Khutbah Jumu'ah 'As The Last Ten Approach' Abuu 'Atiyyah Mahmoud Ibn Muhammad https://www.spreaker.com/user/masjidimammuqbil/live-khutbah-ab-atiyah-masjid-al-im-m-mu 16th Ramadhaan 1444 - 07/04/2023 Masjid Al-Imaam Muqbil South Harrow, London Join the telegram channels: t.me/FruitsOfKnowledge t.me/MasjidAlImaamMuqbil

It was narrated from 'Ā'ishah -raḍhiyallāhu ‘anhā- that she said: "O Messenger of Allāh, what should I say in my supplication if I reach Laylatul-Qadr?" He said: "Say: 'Allāhumma innaka 'afuwwun tuḥibbul-'afwa, fa'fu 'anni (O Allāh, You are Forgiving and love to forgive, so forgive me).'" Reported by Tirmithī (8025) | graded "Ṣaḥīḥ" by Sheikh Albāni in Silsilah Aṣ-Ṣaḥīḥah __________________________ There must be a reason why the Prophet ﷺ specified this du'ā, so let's reflect over the meanings contained in these concise words... The word ‘Afw (pardon/wellbeing) entails: 1⃣ - wellbeing in one's limbs 2⃣ - wellbeing in one's religion 3⃣ - pardon and forgiveness from Allāh Wellbeing in one's limbs is that the person is cured and saved from all sorts of illnesses. Wellbeing in one's religion is that the person is given success to perform righteous deeds. Pardon & forgiveness from Allāh is that He overlooks and pardons a person by erasing their sins and not punishing them. Additionally, from the linguistic meanings of "Al 'Afw" is: increment and abundance. So ‘Afw in wealth refers to it’s increment, just as Allāh ﷻ said: {یَسۡـَٔلُونَكَ مَاذَا یُنفِقُونَۖ قُلِ ٱلۡعَفۡوَ} “They ask you [O Mūḥammad ﷺ] what they should spend, Say, Al 'Afw” [Sūrah Al-Baqarah 219] i.e. that which is surplus to one's necessary expenditure. And Allāh's ‘Afw is that He grants a person what he asks for AND MORE. So let us increase in repeating this du'ā without slackening - especially during these blessed nights. ((اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي)) “O Allāh, You are the One Who pardons and loves to pardon, so pardon us.” Ref: https://t.me/ShaykhYahyaEn/716

EXERT YOURSELF THROUGHOUT THE LAST TEN - NOT JUST THE ODD NIGHTS❗️ Shaykhul Islam Ibn Taymiyyah -raḥimahullāh- was asked: When should we look out for Laylatul Qadr? He responded (paraphrasing): “Laylatul Qadr occurs during the last ten nights of Ramaḍhān, as is authentically established from the Prophet ﷺ, who said: ((تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ)). “Look out for Laylatul Qadr during the last ten nights of Ramaḍhān.” [Reported by Bukhāri & Muslim on the authority of ‘Ā'ishah -raḍhiyallāhu ‘anhā] And In the version of Bukhāri, he ﷺ specifically said: ((تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْوِتْرِ مِنَ الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ)). "Look out for Laylatul Qadr during the odd nights of the last ten nights of Ramaḍhān." However, it's important to note that there are two methods of calculating the odd nights: 1⃣ - THE FIRST is to count the days that have already passed; such that Laytul Qadr falls on the 21st, 23rd, 25th, 27th, or 29th night of Ramaḍhān. or 2⃣ - THE SECOND is to count the days that remain, as the Prophet ﷺ said: ((الْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ لَيْلَةَ الْقَدْرِ فِي تَاسِعَةٍ تَبْقَى، فِي سَابِعَةٍ تَبْقَى، فِي خَامِسَةٍ تَبْقَى)). “Look out for the Laylatul Qadr during the REMAINING TEN NIGHTS of Ramaḍhān; on the night when nine or seven or five nights remain.” [Reported by Bukhāri on the authority of Ibn Abbās -raḍhiyallāhu ‘anhumā] So according to this method, if Ramaḍhān consisted of 30 days -and only Allāh knows if this will be the case- LAYLATUL QADR MIGHT FALL ON ONE OF THE EVEN NIGHTS, because the 22nd will be the night when nine remains, the 24th will be the night when seven remains, and the 26th will be the night when five remains. This was the understanding of Abū Sa‘īd Al-Khudri -raḍhiyallāhu ‘anhu-: Muslim reports that Abun Naḍhr enquired: يَا أَبَا سَعِيدٍ! إِنَّكُمْ أَعْلَمُ بِالْعَدَدِ مِنَّا‏.‏ قَالَ: أَجَلْ! نَحْنُ أَحَقُّ بِذَلِكَ مِنْكُمْ.‏ قَالَ: قُلْتُ: مَا التَّاسِعَةُ وَالسَّابِعَةُ وَالْخَامِسَةُ؟ قَالَ: إِذَا مَضَتْ وَاحِدَةٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا ثِنْتَيْنِ وَعِشْرِينَ وَهْىَ التَّاسِعَةُ، فَإِذَا مَضَتْ ثَلاَثٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا السَّابِعَةُ، فَإِذَا مَضَى خَمْسٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا الْخَامِسَةُ. “O Abū Sa‘īd, you know more than us about (these) numbers. He said: Yes, indeed we have better right than you. I said: What is this ninth, seventh, and fifth? He said: When 21 (nights are over) and the 22nd begins, it is the ninth. When 23 (nights) are over, that which follows (i.e. the 24th) is the seventh. When 25 nights are over, what follows (i.e. the 26th) is the fifth.” If, however, Ramaḍhān consists of 29 days, then these two forms of calculations will be exactly the same. This being the case, it is only befitting that the believer works hard throughout the last ten nights of Ramaḍhān - NOT JUST THE ODD NIGHTS. This was the practice of the Prophet ﷺ as ‘Ā’ishah -raḍhiyallāhu ‘anhā- said: كَانَ النَّبِيُّ ﷺ إِذَا دَخَلَ الْعَشْرُ - أي العشر الأواخر من رمضان - شَدَّ مِئْزَرَهُ، وَأَحْيَا لَيْلَهُ، وَأَيْقَظَ أَهْلَهُ‏.‏ “With the start of the last ten days of Ramaḍhān, the Prophet ﷺ would tighten his waist sheet (i.e. work hard and refrain from sexual relations), pray throughout the night, and he would also wake his wives.” [Reported by Bukhāri & Muslim] 📚 [Majmū‘ Al-Fatāwā (25/284)]