The Fruits Of Knowledge

d its harm is removed. 3. An animal that has been assisted in giving birth if natural delivery is difficult until the threat of danger is removed. 4. An animal afflicted by something fatal such as choking, falling from a high place, and so on until the threat of danger is removed. 5. A crippled animal, which is an animal that cannot walk due to a physical disability. 6. An animal with one of its front legs or back legs broken. So if these last defects are added to the four mentioned in the narrations, the types of animals that cannot be slaughtered become ten in total. There are these six types plus the animals that suffer from the four previously mentioned defects. 4) The sacrificial offering must be owned by the one slaughtering it or if not, he must have the right to slaughter it based on religious grounds or based on the approval of the animal’s owner. So if someone sacrifices an animal that does not belong to him, such as one that has been confiscated, stolen, or taken under false pretenses, such a sacrifice is not valid. This is since it is not permissible to draw near to Allaah by way of disobeying Him. It is also valid if an orphan’s guardian sacrifices an animal for him using his (i.e. the orphan’s) money if this is what the orphan is accustomed to and if his heart will be broken if one is not sacrificed. It is also permissible for a representative to perform the sacrifice using the funds of the person commissioning him with his permission. 5) No other person’s right should be associated to the animal being slaughtered. So for example, it is not valid to sacrifice an animal that is being held as mortgage on a loan. 6) The animal should be slaughtered in the specific time-frame legislated in the Religion, which is from the time after the ‘Eed Prayer on the day of sacrifice until the sun sets on the last of the days of Tashreeq, which is the thirteenth day of Thul-Hijjah. So therefore, the days in which the sacrifice is permitted are four: the day of ‘Eed, after prayer, and the three days after that (i.e. the days of Tashreeq). So whoever performs the sacrifice before the end of the ‘Eed prayer or after the sun sets on the thirteenth day (of Thul-Hijjah), his sacrificial offering is not valid. This is based on what Imaam Al-Bukhaaree reported from Al-Baraa’ ibn ‘Aazib who narrated that the Prophet (sallAllaahu 'alayhi wa sallam) said (translated meaning): “Whoever sacrifice an animal before (the ‘Eed prayer), it is just meat that he presents to his family and not a sacrificial offering at all.” [Saheeh Al-Bukhaaree and Saheeh Muslim]. Al-Bukhaaree also reported that Jundub ibn Sufyaan Al-Bajlee narrated: “I witnessed the Prophet say (translated meaning): ‘Whoever slaughters an animal before praying (the ‘Eed prayer) should slaughter another animal (as sacrifice) in its place.’” [Saheeh Al-Bukhaaree and Saheeh Muslim]. Nubayshah Al-Huthalee narrated that Allaah’s Messenger (sallAllaahu 'alayhi wa sallam) said (translated meaning): “The days of Tashreeq are days of eating, drinking and remembrance of Allaah.” [Saheeh Muslim]. However, if one has a valid excuse for delaying the slaughter past the days of Tashreeq, such as if the animal runs away from him, due to negligence on his part, and he only finds it after the time-frame for slaughtering has passed. Another example is if a person entrusts someone to slaughter the animal for him but that person forgets to do it until the time has passed. In situations such as these, there is no sin in slaughtering after the prescribed time-frame since there is a valid reason for the delay. This is also based on the analogy of it being similar to a person who sleeps passed the time of prayer or forgets to do it until its time passes, for he may pray it either when he wakes up or when he remembers. It is allowed to perform the sacrifice any time during the days of Tashreeq, whether day or night. However, slaughtering during the daytime is better, and doing it on the day of ‘Eed after the two khutbahs is better than that. Each day is better than the day that com

بسم الله الرحمن الرحيم The Conditions Of A Sacrificial Offering Shaykh Muhammad ibn Saalih Al-'Uthaymeen May Allaah Have Mercy Upon Him "There are six conditions that a sacrificial offering (udhiyah) must meet: 1) The sacrificial offering must be an animal from among cattle, which include camels and cows, or smaller livestock such as sheep and goats. This is based on Allaah’s statement (interpretation of the meaning): وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِۗ... "And for every nation We have appointed religious ceremonies, that they may mention the Name of Allaah over the beast of cattle that He has given them for food..." [Al-Qur'aan 22:34]. The term 'beasts of cattle' refers to camels, cows, sheep and goats. This definition is well known amongst the Arabs as stated by Al-Hasan, Qataadah, and others. 2) It must have reached the required age that is in accordance with the religious standards such as six-months for sheep and one-year and up for everything else. The Prophet (sallAllaahu 'alayhi wa sallam) said (translated meaning): “Do not slaughter any animal except for one that is mature in age unless that is difficult for you, in which case you may slaughter a premature one from among sheep.” [Saheeh Muslim]. 'Mature in age' is the age at which an animal is considered fully developed as well as any age beyond that, while 'premature' is the age before that. With respect to a camel, a mature-aged one is one that has completed five years. With respect to a cow, a mature-aged one is one that has completed two years. A mature-aged sheep is that which is one-year old while a premature sheep is one that has competed half a year (up to one year). So based on this, it is invalid to slaughter a camel, cow, and goat if it is under its respective 'mature' age as well as a sheep if it is under six months of age. 3) The animal must be free of any defect that would prevent its slaughter from being valid and acceptable. These defects are of four types: 1 - Clear defectiveness of the eye: This is when the animal’s eye becomes sunken or it sticks out to the point that it looks like a knob or it becomes a pale white indicating clearly that it is one-eyed. 2 - Clear illness: This is when the animal exhibits signs of sickness, such as a fever that keeps it from grazing and causes a loss of appetite, or an obvious scabies infection that will spoil its meat and harm a person’s health (if he eats it), or a deep wound that threatens to affect its health and so on. 3 - Clear limping: This is when the animal is unable to step safely (without hurting itself) when walking. 4 - Emaciation that causes brain loss: This is based on what the Prophet (sallAllaahu 'alayhi wa sallam) said when he was asked about what types of animals one should avoid when sacrificing. He gestured with his hand and said (translated meaning): “They are four: The lame animal that clearly walks crookedly; the one-eyed animal that clearly has a defect in the eye; the sick animal that clearly has signs of illness; and the emaciated animal that is (usually) not picked.” This Hadeeth was reported by Maalik in Al-Muwatta from Al-Baraa’ ibn ‘Aazib. In another version of this report narrated by Al-Baraa’ found in the Sunan collections, he said: “The Messenger of Allaah stood up amongst us and said (translated meaning): ‘Four types (of animals) are not permissible to use as sacrificial offerings…’ and he went on to mention them.” [Sunan Abee Daawud, No. 2802, Sunan At-Tirmithee, No. 1497, Sunan An-Nasaa’ee, No. 4369, and Sunan Ibn Maajah, No. 3144. All authenticated by shaykh Al-Albaanee]. So therefore if these four defects are found in an animal, they prevent its slaughter and sacrifice from being valid. This goes as well for any other defect that is similar to or worse than these, which means that it is also not valid to sacrifice the following types of animals: 1. A blind animal that cannot see with both its eyes. 2. An animal suffering from nausea until it releases its load an

بسم الله الرحمن الرحيم "It Can Almost Be Said That This Is An Abandoned Sunnah" Ibn Rajab, may Allaah have mercy upon him, said: "And the remembrance of Allaah is not specific to the time of slaughtering, rather it's a sign of giving thanks to Allaah that He has made it subservient to His servants and from the remembrance of Allaah during all of these ten days is magnifying Him and the saying of Allaahu Akbar, Alhamdulillaah, and laa ilaaha illallaah, and it can almost be said that this is an abandoned Sunnah." [Lataa'if Al-Maa'rif, Pg. 471] On the Authority of Ibn 'Umar, may Allaah be pleased with them, that the Prophet ﷺ said: "There are no days greater with Allaah nor more beloved to Him for actions to be performed within then these ten days so say much Allaahu akbar, alhamdulillaah and laa ilaaha illallaah". [Ahmad No. 5446. Authenticated by shaykh Al-Albaanee in Al-Irwah no. 890 & Fathul-Baaree by Ibn Rajab, Vol. 6, Pg. 88] Join the telegram channel: t.me/FruitsOfKnowledge

﷽ LIVE TODAY (22.07.20/01.12.1441H) The Virtues of Dhul Hijjah - A Reminder to Reap the Rewards of these Blessed Days. Join us today at 8pm GMT inshāAllah. Delivered by Abū ‘Aṭīyah Maḥmūd ibn Muḥammad. Listen at www.taalib.co/LIVE! Please share details with family and friends. Bārakallah Feekum, Taalib Team 📚 telegram.me/taalibco

بسم الله الرحمن الرحيم New Audio 'The Ten Days Of Dhul-Hijjah' Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee https://www.spreaker.com/user/aloloomaudio/10-days-of-thul-hijjah

بسم الله الرحمن الرحيم قال ابن رجب الحنبلي رحمه الله تعالى : Ibn Rajab al-Hanbali [Rahimahullah Ta’ala] said: ” نوافل عشر ذي الحجة أفضل من نوافل عشر رمضان ، وكذلك فرائض عشر ذي الحجة تضاعف أكثر من مضاعفة فرائض غيره” “The voluntary prayers/acts [performed] in the ten days of Dhul Hijjah are better than the voluntary prayers/acts [performed] in the [last] ten days of Ramadan. Similarly, the obligatory prayers/acts [performed] in the ten days of Dhul Hijjah are multiplied more than they are multiplied in the days other than them.” [( فتح الباري شرح صحيح البخاري / جــ ٩ )] [Fath ul Baari sharh Sahih al-Bukhari (# 9)] Translated by Malik Al-Salafi Abu Abdullaah https://torontodawah.com/voluntary-and-obligatory-acts-in-the-ten-days-of-dhul-hijjah-ibn-rajab/

بسم الله الرحمن الرحيم Benefits Regarding Dhul-Hijjah Allaah swore by the 10 nights of Dhul-Hijjah as Allaah, the Most High, said: وَلَيَالٍ عَشْرٍ By the ten nights (i.e. the first ten days of the month of Dhul-Hijjah). [Al-Quraan 89:2] Ibn Katheer, may Allaah have mercy upon him, said about this Verse: "The ten nights' refers to the (first) ten of Dhul-Hijjah. This was said by Ibn `Abbaas, Ibn Zubayr, Mujaahid and others among the Salaf and the latter generations." Ibnul-Qayyim, may Allaah have mercy upon him, said: "Verily the dawn of the ten nights is a time period that contains actions that are magnified by rituals & magnified places, and it is from the rites of Allaah which entails humility of a servant to his Lord for verily Hajj and its rites is a worship solely for Allaah which necessitates humility and submission to his his greatness, and these traits are the opposite of the traits of the people of 'Aad, Thamuud & Pharaoh from that which they had from haughtiness, arrogance and pomposity. Those nations were a transgressive people who were too prideful to carry out the commands of their Lord, so a time period which contains such righteous actions is deserving to be sworn upon by the mighty and Majestic Lord". [Badaa'I At-Tafseer, Vol. 3, Pg. 296] It Is Considered To Be From The Forty Days That Allaah Appointed Muusaa عليه السلام With وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً And We appointed for Muusaa (Moses) thirty nights and added (to the period) ten (more), and he completed the term, appointed by his Lord, of forty nights. [Al-Quraan 7:142] Imaam As-Sa'dee, may Allaah have mercy upon him, said: "Once Allaah completed his blessing upon them and saved them from thier enemy, and gave them succession in the land, Allaah Intended to complete his favour upon them by revealing to them a book in which was the legislative rulings and praiseworthy creed, so he appointed to Muusaa عليه السلام thirty night's and completed it with another ten so it became forty to prepare Muusaa عليه السلام for the promise of Allaah, so that it's revelation becomes one of great significance amongst them (bani Israaeel) and that he (Muusaa) becomes in a state of anticipation for it." [Tafseer As-Sa'dee, Pg. 280] Ibn Katheer, may Allaah have mercy upon him, said: "Indeed the interpreters of the Quraan have differed with regards to these ten (mentioned in the Verse) and what they are. The majority (of scholars) say the thirty are Dhul-Qa'dah and the ten are Dhul-Hijjah. This was stated by Mujaahid, Masrooq & Ibn 'Abbaas. So upon this, Muusaa عليه السلام completed his appointed term by the day of An-Nahr (the day of slaughtering) and this is when Muusaa عليه السلام was spoken to by Allaah." [Tafseer Ibn Katheer - Verse 7:142] Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم With the sacred month of Thul-Hijjah entering upon us, you are advised with benefitting from this reminder by the noble Shaykh 'Abdullaah Ibn Ahmad Ibn Lamh Al-Khawlaanee, may Allaah preserve him, regarding the virtues of the first ten days of the month. Translated by our beloved teacher, Abuu Haaruun Muhammad Taweel, may Allaah preserve him. https://www.spreaker.com/episode/4943453 Visit www.ahsanqawl.com for more info

Rulings pertaining to sacrificing an Uḍḥiyah/Qurbāni [Q & A format] ⤵️ https://t.me/IbnhezamEn/359

ter every prayer.” [Majmuu’ul-Fataawaa, 24/220]. However, what seems more correct is not to restrict the takbeeraat to being just after every prayer, as Al-Haafith Ibn Hajr pointed out in Fathul-Baaree, 21/587. Ibn Abee Shaybah relates, “That ’Alee, may Allaah be pleased with him, used to make the takbeer beginning after the Fajr prayer on the day of ’Arafah, up until after the ’Asr Prayer on the last day of At-Tashreeq.” [Al-Musannaf, 2/1/2. Authenticated by shaykh Al-Albaanee in Al-lrwaa‘, 31/125]. As regards the actual wording of the takbeeraat, then nothing authentic has been related from the Prophet (sallAllaahu ’alayhi wa sallam). However, certain wordings have been authentically related from a group of Companions such as the wording of 'Abdullaah Ibn Mas’uud, may Allaah be pleased with him, who would say, “Allaah is great, Allaah is great. None has the right to be worshipped except Him, and Allaah is great, Allaah is great and to Him belongs all praise. [Allaahu akbar, Allaahu akbar,, Laa ilaaha illAllaah, wAllaahu akbar, Allaahu akbar wa lillaahil-hamd]” [Ibn Abee Shaybah with an authentic chain of narration]. Refer back to Fathul-'Allaam (a research on Buluughul-Maraam) by shaykh Muhammad Hizaam, second volume, page 197 and Miskul-Khitaam (an explanation of 'Umdatul-Ahkaam) by shaykh Zaayid Al-Wusaabee, second volume pages 114 - 115 for more on this topic. Unfortunately, many Muslims have neglected the takbeer established from our Salaf (pious predecessors) and have instead resorted to additions which have no basis at all. Al-Haafith Ibn Hajr, may Allaah have mercy upon him, said, “Indeed, additions have been invented upon this day, which have no basis at all.” [Fathul-Baaree, 2/536]. And may Allaah have mercy upon the one who said, “Every good is in following the Salaf; And every evil is in the innovations of the late-comers.” And all praise is for Allaah, Lord of the worlds. And may Allaah extol and send blessings and peace upon our Leader, Muhammad, and upon his Family, his Companions, and all those who follow them until the final Day. Join the telegram channel: t.me/FruitsOfKnowledge

said that it is the day of ’Arafah. However, the first opinion is the correct one, since it is related in the Sunan collections that the Prophet (sallAllaahu ’alayhi wa sallam) said (translated meaning), “The most excellent days with Allaah is the day of An-Nahr, then the day of Al-Qarr (the day that the Muslims reside in Minaa).” [Sunan Abee Daawud, No. 1765. Authenticated by shaykh Al-Albaanee in Irwaa'ul-Ghaleel, No. 2018]. [Refer to Majmuu'ul-Fataawaa, 25/288]. The day of An-Nahr is also known as ’Eedul-Adhaa (the festivity of sacrifice) and is one of the two major festivals that Allaah has granted to this ummah. Anas (may Allaah be pleased with him) said, ‘The Prophet (sallAllaahu ’alayhi wa sallam) came to Al-Madeenah and the people of Al-Madeenah had – since the times of jaahiliyyah (pre-lslamic ignorance) – two days which they marked out for play and amusement. So the Prophet (sallAllaahu ’alayhi wa sallam) said (translated meaning), ‘I came to you, and you had two days of play and amusement in the times of jaahiliyyah. But Allaah has replaced them with something better for you: The day of Al-Adhaa (sacrificing) and the day of Al-Fitr (ending the Fast).” [Ahmad, 3/103. Authenticated by Al-Haafith Ibn Hajr in Buluughul-Maraam, No. 398]. The Prophet (sallAllaahu ’alayhi wa sallam) also said (translated meaning), “The day of Al-Fitr, and the day of An-Nahr, and the days of At-Tashreeq (the three days after An-Nahr) are our days of ’Eed (festivity); and they are days of eating and drinking.” [Ahmad, No. 1945. Authenticated by Al-Albaanee in Saheehul-Jaami’, No. 8192]. ’Eedul-Adhaa is a day in which the Muslims slaughter a camel, cow, sheep or goat, in commemoration of the sacrifice of Ibraaheem, peace be upon him. And this sacrifice is an obligation upon all those who have the means to do so, according to the most correct opinion of the scholars. [As explained by Ibn Taymiyyah in Majmuu’ul-Fataawaa, 23/162-164]. The basis of this is the Prophet’s (sallAllaahu ’alayhi wa sallam) saying (translated meaning), “One who has the ability to sacrifice, but chooses not to do so, should not approach our place of (’Eed) prayer.” [Sunan Ibn Maajah, No. 3123. Graded hasan by shaykh Al-Albaanee in Takhreej Mushkilatul-Fiqr]. And his (sallAllaahu ’alayhi wa sallam) saying (translated meaning), “Whosoever sacrificed before the prayer, then let him do so again. But whosoever has not sacrificed, then let him sacrifice.” [Saheeh Al-Bukhaaree, No. 5562 and Saheeh Muslim, No. 1960]. So this order refers to those who have the ability to do so, and Allaah knows best. As regards those who intend to sacrifice - normally the head of the household – then they are prohibited from cutting their hair or nails, starting from the first day of Thul-Hijjah up until after the sacrifice. Allaah’s Messenger (sallAllaahu ’alayhi wa sallam) said (translated meaning), “When the ten days start, and one of you intends to sacrifice, then let him not cut his hair or his nails.” [Saheeh Muslim, No. 1977]. Glorifying Allaah With The Takbeer From the day of ’Arafah (the 9th of Thul-Hijjah) up until the ’Asr prayer on the thirteen day, are days in which the takbeeraat (saying Allaahu Akbar) should be said. Imaam Al-Khattaabee, may Allaah have mercy upon him, said, “The wisdom behind saying the takbeeraat in these days is that in the times of jaahiliyyah (pre-lslamic ignorance), they used to slaughter for their tawaagheet (false objects of worship). So the takbeeraat were prescribed in order to indicate that the act of slaughtering is directed to Allaah alone, and by mentioning only His, the Mighty and Majestic, Name.” [Fathul-Baaree, 21/586]. Shaykhul-lslaam Ibn Taymiyyah, may Allaah have mercy upon him, said, “All praise be to Allaah. The most correct saying concerning the takbeer – that which the majority of the Salaf (pious predecessors), and the scholars from the Companions and imaams were upon – is to begin making the takbeer from Fajr (dawn) on the day of ’Arafah, up until the last day of At-Tashreeq (the thirteenth of Thul-Hijjah), af

بسم الله الرحمن الرحيم By the Grace of Allaah we will enter the month of Thul-Hijjah (the month of Hajj [pilgrimage]) in the next few days if Allaah wills, in which Allaah has marked out for both the pilgrims and the non-pilgrims some very blessed days. So we shall mention here some of the virtues and rewardful acts that are connected to these blessed days. Doing Good Deeds In General The first ten days of Thul-Hijjah are the best and most virtuous days of the year. They are the days in which Allaah, the Mighty and Majestic – most loves the doing of good deeds. About this the Prophet (sallAllaahu ’alayhi wa sallam) said (translated meaning), “The best days in the world are the ten days.” [Related by Al-Bazzaar, 1/234. It was authenticated by Shaykh Al-Albaanee in Saheehul-Jaami’, No. 1133]. Imaam Ibnul-Qayyim, may Allaah have mercy upon him, said, “Indeed, its days are the most excellent of all the days with Allaah. And it has been confirmed in Saheehul-Bukhaaree, 2/382, from Ibn ’Abbaas (may Allaah be pleased with them) who said, that Allaah’s Messenger (sallAllaahu ’alayhi wa sallam) said (translated meaning), “There are no days during which good deeds are more beloved to Allaah than these (ten) days.” He was then asked, ‘Not even jihaad in the path of Allaah?’ So he replied, “Not even jihaad in the path of Allaah, except for a person who goes out with his self and his wealth, and comes back with nothing.” And it is these ten days that Allaah has taken an oath by in His Book, by His saying (interpretation of the meaning), “By the dawn and by the ten nights.” [Al-Qur’aan 89:1-2]. This is why it is recommended to increase in making takbeer (saying Allaahu akbar), tahleel (saying Laa ilaaha illAllaah) and tamheed (saying Alhamdulillaah) during these days…” [Refer to Zaadul-Ma’aad, 1/56]. The Prophet (sallAllaahu ’alayhi wa sallam) said (translated meaning), “There are no days that are greater with Allaah, and in which good deeds are more beloved to Him, than these ten days. So increase in making tasbeeh (saying SubhaanAllaah), tamheed, tahleel and takbeer, during them.” [Related by At-Tabaraanee in Al-Kabeer, 3/110/1. It was authenticated by Al-Mundharee in At-Targheeb wat-Tarheeb, 2/24]. Fasting The Day Of 'Arafah The ninth day of Thul-Hijjah is the day of ’Arafah, since it is on this day that the pilgrims gather at the mountain plain of ’Arafah, praying and supplicating to their Lord. It is mustahabb (highly recommended) for those who are not pilgrims to fast on this day, since the Prophet (sallAllaahu ’alayhi wa sallam) was asked about fasting on the day of ’Arafah, so he said (translated meaning), “It expiates the sins of the past year and the coming year.” [Saheeh Muslim, No. 1162]. Likewise, the Prophet (sallAllaahu ’alayhi wa sallam) said (translated meaning), ‘There is no day on which Allaah frees people from the Fire more so than on the day of ’Arafah. He comes close to those (people standing on ’Arafah), and then He revels before His Angels saying, ‘What are these people seeking.” [Saheeh Muslim, No. 1348]. Imaam At-Tirmithee, may Allaah have mercy upon him, said, “The people of knowledge consider it recommended to fast on the day of ’Arafah, except for those at ’Arafah.” [Jaami’ut-Tirmithee, 3/377]. Slaughtering On The Day Of An-Nahr And 'Eedul-Adhaa Or The Following Three Days The tenth day of Thul-Hiijah is known as the day of An-Nahr (slaughtering), since it marks the ending of the major rites of Hajj (pilgrimage), and commemorates the Bounty and Mercy of Allaah, the Most High, in that He gave His beloved Prophet Ibraaheem, peace be upon him, a ram to sacrifice in place of his firstborn son Ismaa’eel, peace be upon him. And out of the ten best days of the year, it is the day of An-Nahr which is the most excellent day of the year with Allaah. Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him, said, “The most excellent day of the week is the day of Friday, by the agreement of the scholars and the most excellent day of the year is the day of An-Nahr, and some of them

بســـم اللــه الرحــمــن الـرحـــيــم ◾Can a woman raise her voice at her husband?◾ Our Shaykh Abū Bilāl Al-Hadaramī - may Allāh preserve him- was asked on 10th Dhul Qa'dah 1441 (1st July 2020): 📝🔹Question: Is it permissible for a woman to raise her voice above her husbands? 📩🔸Answer: It is not permissible for her and this is not from obedience or a good relationship. The Prophet ﷺ certainly said: [" لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا لعظم حَقِّهِ عَلَيْهَا".] If I were to order anyone to prostrate to anyone else I would have ordered the woman to prostrate to her husband due to his enormous right upon her. [1] And he ﷺ says: ["لو أَنَّ من قَدَمِهِ إلى مَفْرِقِ رأسِه قُرْحَةً تَنْبَجِسُ بالقَيْحِ والصَّدِيدِ، ثم أَقْبَلَتْ تَلْحَسُه، ما أَدَّتْ حَقَّه"] If from his foot until the middle of his head there was a sore leaking pus and residue and then she engaged in licking it she will not have fulfilled his right. [2] Yet this (woman) raises her voice at him. This (woman) has a lack of manners with her husband so it is appropriate for her to improve her manners with her husband and not raise her voice at him. Or she is ignorant about her religion, so you find this from her. It is not a lack of manners, rather she is ignorant and thinks this matter is normal. And it is Allāh from whom aid is sought. 📝🔹Question: What if the husband is in the wrong? 📩🔸Answer: This is still not approriate. She should advise him and point this out to him in the best possible manner. _____________________________________ [1] Narrated by Abū Hurreira (may Allāh be pleased with him) in At-Tirmithi (1159) without the addition of ["due to his great right upon her"] which is in Ahmad (12614) [2] Narrated by Anas Ibn Mālik (may Allāh be pleased with him) in Ahmad (12614) _____________________________________ Translated by: Abū Sufyān Sāmi ibn Daniel Al-Ghāni ✒Read the arabic transcript of the fatwā here: https://t.me/abubilalhami/4854 🕪 Listen to the audio of the fatwā here: https://t.me/abubilalhami/4853 _________________________________ Related Fatwā: 1. A man is currently out of work and spending upon his wife. Can she ask him where this money is coming from? https://t.me/abubilaalalhadhramy/380 Click on the link to subscribe: https://t.me/abubilaalalhadhramy

بسم الله الرحمن الرحيم With the sacred month of Thul-Hijjah just around the corner, we advise you'll with listening to the lecture as a means of motivation to work hard during these 10 days. 'Striving in the virtuous days of Dhil-Hijjah' Abuu 'Atiyyah Mahmoud Ibn Muhammad https://www.spreaker.com/user/ahsanqawl/striving-in-virtuous-days-of-dhil-hijjah Join the telegram channel: t.me/FruitsOfKnowledge

بســـم اللـه الرحــمــن الـرحـــيــم ▪️The Weakness of the Muslims in their Qur'an▪️ Our Shaykh, Abu Abdillah Muhammad ba Jamaal -may Allaah preserve him- was asked: 📥 Question: We are a group of brothers who establish the Sunnah of offering night prayers (in congregation). We have memorised the Qur'ān, but our memorisation is weak and we make a lot of mistakes. What do you advise us with? 📤 Answer: By Allaah! This lockdown has exposed for Muslims their weakness in terms of the Qur'an. It has exposed their weakness in terms of the Qur'ān. A man comes seeking to pray Tarawīh with his family, but the man hasn't memorised (the Qur'ān), the son hasn't memorised (the Qur'ān) and the brother hasn't memorised (the Qur'ān). Now they have realised their weakness. They have come to realise their weakness in terms of the Qur'ān. And this is a manifest shortcoming on the part of the Muslims. And although some of them hold doctorates, professorships, or bachelor's degree, when it comes to the Qur'ān, their level is below kindergarten. In terms of the Qur'ān, they don't even have a kindergarten diploma. This, by Allāh! Is a (clear) shortcoming. And with these lockdown measures in place in many countries, and with the prevention of Tarawīh prayers in the masjid and people praying at home, they have come to realise their weakness in terms of the Qur'ān; and that they cannot even recite the Qur'ān in order to lead others in prayer. For this reason, we encourage with memorising the Qur'ān and being concerned with the Qur'ān. Click on the link to subscribe: t.me/madrasatuna T.me/OfficialChannelShaykhBaajammaal

Reposted with following correction; رب تقبل توبتي My Lord, accept my repentance

Sufyan Ath-Thawri [رحمه الله] said: "Behave well in your private life and Allaah will make your public life excellent. Take care of what is between you and Allaah, and he will take care of what is between you and the people. Work for your Hereafter and Allaah will suffice your affairs in this world. Sell your worldly life for your Hereafter and you will profit in them both together, and do not sell your Hereafter for your worldly life or you will lose them both together." [ Source: Ḥilyat al-Awliyā 7/35 ]