The Fruits Of Knowledge

▪️The Deceased is tormented due to the crying of his Family over him Q- Is the deceased tormented due to the crying of his family over him? A- Yes, the deceased is tormented due to the crying of his family over him, because that is confirmed from the Messenger of Allāh ﷺ. However, the scholars have differed over the interpretation of this Ḥadīth. Some of them have said that it means the disbeliever, and some of them said that the intent behind it is the person who requests his family to cry over him after his death. Others said that it is concerning the man who knows that among his family there are those who cry over their deceased and he does not prohibit them from that before his death. This is because his acceptance and his silence are a proof of his being pleased with the evil act, and the person who is pleased with an evil is like the one who does the evil. These are three interpretations of this Ḥadīth. However, they are all contradictory to the obvious meaning of the Ḥadīth because it does not contain any of these understandings (in the wording). The apparent meaning of the Ḥadīth is that the deceased will be tormented due to the crying of his family over him, and torment is not the same as punishment. This is because he has not committed a sin that he should be punished for, but it is a torment in that he feels pain and discomfort from this crying. Feeling pain and discomfort does not necessarily mean that it is a punishment. Do you not see the Prophet's (ﷺ) statement concerning travel where he said that it is a piece of the torment? Yet, travel is not a punishment or a torment. However, it is a worry, a preparation and a personal agitation. For this reason, the torment of the deceased in his grave from this type (of torment) means that he happens to feel some pain, agitation and discomfort, even though that is not a punishment for a sin. [Sheikh Ibn Al-'Uthaymīn, Fatāwā Islāmiyah 3/132-3] Telegram : https://t.me/fatawa_islamiyah

إن العين لتدمع وإن القلب ليحزن ولا نقول إلا ما يرضي ربنا انتقل إلى رحمة الله الشيخ الدكتور فلاح إسماعيل مندكار أسأل الله له المغفرة والرحمة دعواتكم للشيخ بالمغفرة والرحمة إنا لله وإنا إليه واجعون Sad news allaahul mustaan Shaykh Falaah Ismaaeel Mundakar has passed away May Allaah Have Mercy Upon Him and make his questioning easy and widen his grave

بسم الله الرحمن الرحيم 'The Importance Of The Names Of Allaah' Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee Part 48: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-48 Part 49: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-49 Part 50: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-50 Part 51: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-51 Part 52: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-52 Join the telegram channel: t.me/FruitsOfKnowledge

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بسم الله الرحمن الرحيم From Abu Huraira رضي الله عنه he said: The Messenger of Allah (ﷺ) was asked about the deed which will be foremost to lead a man to Jannah (paradise). He replied, “Taqwa (Fear/piety) of Allah and the good conduct.” [Reported by At Tirmithi, Ash Shaykh Al Albaani authenticated it.] Imam Ibnul Qaiyum said: “The Prophet صلى الله عليه و سلم combined between the fear of Allah and good manners, because fear of Allah corrects that which is between the slave and his lord, and good manners corrects that which is between him (the slave) and the creation, thus fear of Allah obligates for him love of Allah, and good manners calls the people to loving him!!” [Al Fawaaid page 54] May Allah make us from those who have fear of Allah and good manners. Translated by Majid Jawed Al-Afghanee Abu Layl https://torontodawah.com/ibn-qayyim-al-jawziyya/ Join the telegram channel: t.me/FruitsOfKnowledge

Ibn al-Qayyim (may Allah have mercy on him) said: Protective jealousy implies hatred and resentment (of bad deeds), so Allah told us that no one has protective jealousy greater than His, and because of His protective jealousy He prohibited immorality and obscenity. According to those who deny the divine attributes, protective jealousy is regarded as a matter of feelings and emotions, like shyness, joy, anger, wrath, resentment and hate. So in their view, it cannot be attributed to Allah. But it is well-known that these divine attributes are attributes of perfection that are entirely praiseworthy according to reason, religious texts, customs and traditions, and sound human nature; and their opposites are blameworthy according to reason, religious texts, customs and traditions, and sound human nature. If someone has no sense of protective jealousy, then it is all the same to him whether one commits immoral deeds or refrains therefrom; such a person is utterly blameworthy and deserves to be rebuked harshly. End quote from as-Sawaa‘iq al-Mursalah (4/1497)

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th bin Abu Sulaym said that Mujahid said that, "The Sabians are between the Majus, the Jews and the Christians. They do not have a specific religion." Similar is reported from Ibn Abi Najih. Similar statements were attributed to Ata and Said bin Jubayr. They (others) say that; the Sabians are a sect among the People of the Book who used to read the Zabur (Psalms), others say that they are a people who worshipped the angels or the stars. It appears that the closest opinion to the truth, and Allah knows best, is Mujahid's statement and those who agree with him like Wahb bin Munabbih, that; the Sabians are neither Jews nor Christians nor Majus nor polytheists. Rather, they did not have a specific religion that they followed and enforced, because they remained living according to their Fitrah (instinctual nature). This is why the idolators used to call whoever embraced Islam a Sabi', meaning, that he abandoned all religions that existed on the earth. Some scholars stated that; the Sabians are those who never received a message by any Prophet. And Allah knows best get Quran App:bit.ly/AlQuranApp

بسم الله الرحمن الرحيم Al-Baqarah 2:62 English - Tafsir ibn kathir Faith and doing Righteous Deeds equals Salvation in all Times Allah says; إِنَّ الَّذِينَ امَنُواْ وَالَّذِينَ هَادُواْ وَالنَّصَارَى وَالصَّابِيِينَ مَنْ امَنَ بِاللَّهِ وَالْيَوْمِ الاخِرِ وَعَمِلَ صَالِحاً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ Verily, those who believe and those who are Jews and Christians, and Sabians (Sabi'in), whoever believes in Allah and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve. After Allah described the condition - and punishment - of those who defy His commands, fall into His prohibitions and transgress set limits by committing prohibited acts, He stated that the earlier nations who were righteous and obedient received the rewards for their good deeds. This shall be the case, until the Day of Judgment. Therefore, whoever follows the unlettered Messenger and Prophet shall acquire eternal happiness and shall neither fear from what will happen in the future nor become sad for what has been lost in the past. Similarly, Allah said, أَلا إِنَّ أَوْلِيَأءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ No doubt! Verily, the Awliya of Allah, no fear shall come upon them nor shall they grieve. (10:62) The angels will proclaim to the dying believers, as mentioned, إِنَّ الَّذِينَ قَالُواْ رَبُّنَا اللَّهُ ثُمَّ اسْتَقَـمُواْ تَتَنَزَّلُ عَلَيْهِمُ الْمَلَـيِكَةُ أَلاَّ تَخَافُواْ وَلَا تَحْزَنُواْ وَأَبْشِرُواْ بِالْجَنَّةِ الَّتِى كُنتُمْ تُوعَدُونَ Verily, those who say:"Our Lord is Allah (alone)," and then they stand firm, on them the angels will descend (at the time of their death) (saying):"Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!" (41:30) The Meaning of Mu'min, or Believer Ali bin Abi Talhah narrated from Ibn Abbas, about, إِنَّ الَّذِينَ امَنُواْ وَالَّذِينَ هَادُواْ وَالنَّصَارَى وَالصَّابِيِينَ مَنْ امَنَ بِاللَّهِ وَالْيَوْمِ الاخِرِ (Verily, those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allah and the Last Day) that Allah revealed the following Ayah afterwards, وَمَن يَبْتَغِ غَيْرَ الاِسْلَـمِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى الاٌّخِرَةِ مِنَ الْخَـسِرِينَ And whoever seeks religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers. (3:85). This statement by Ibn Abbas indicates that Allah does not accept any deed or work from anyone, unless it conforms to the Law of Muhammad that is, after Allah sent Muhammad. Before that, every person who followed the guidance of his own Prophet was on the correct path, following the correct guidance and was saved. Why the Jews were called Yahud The Jews are the followers of Prophet Musa, who used to refer to the Tawrah for judgment. Yahud is a word that means, repenting', just as Musa said, إِنَّا هُدْنَـا إِلَيْكَ (We have Hudna (we repent, go back and return) unto You), (7:156). Why the Christians were called Nasara Allah said; مَنْ أَنصَارِى إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ "Who will be my helpers in Allah's cause" Al-Hawariyyun said:"We are the helpers of Allah." (61:14) It was said that; they were called Nasara', because they inhabited a land called An-Nasirah (Nazareth), as Qatadah, Ibn Jurayj and Ibn Abbas were reported to have said, Allah knows best. Nasara is certainly plural for Nasran. When Allah sent Muhammad as the Last and Final Prophet and Messenger to all of the Children of Adam, mankind was required to believe in him, obey him and refrain from what he prohibited them; those who do this are true believers. The Ummah of Muhammad was called Mu'minin' (believers), because of the depth of their faith and certainty, and because they believe in all of the previous Prophets and matters of the Unseen. The Sabi'un or Sabians There is a difference of opinion over the identity of the Sabians. Sufyan Ath-Thawri said that Lay

Rough notes from lesson one