Masail e Shariat
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Ilm e Deen itna Seekhna har Musalman Aurat Mard par Farz hai ki Apne Mazhab, Wazu, Gusl, Namaz aur digar Zarooriyat ke Masail jaan jaaye.
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Agar Koi Ab Bhi Mazaar Banaane Ko Galat Kehta Hai To Usko Chaahiye Ke Kisi Imaam, Mohaddis Ya Mufassir Ka Fatwa Bataaye, Kyu'n Ke Hum Ibne Taimiya, Ibne Abdul Wahaab Najdi, Ismaa'il Dahelvi, Ashraf Ali Thanvi Wagairah Ke Follower Nahee'n Balke Rasoolullah ﷺ, Sahaaba, Ahle Bait, Imaamo'n, Mohaddiseen, Mufassireen Wa Auliya Ke Follower Hai'n.
Allah Ta'ala Musalmaano'n Ko Saheeh Deen Samajhne Ki Taufeeq Ata Farmaaye. Ameen
| 2 | Suwaal *Pakki Qabr (Mazaar) Aur Pakki Wa Buland Masjid Banaana Kaisa?* ⚠️
Jawaab:- Pakki Qabr Banaane Ki Hadees Shareef Me'n Mumaane'at Aayi Hai, Pakki Qabr Se Muraad Jaise Isaayi Pakki Qabr Banaate Hai'n,
*Jabke Sunni Musalmaan Ambiya, Sahaaba, Ahle Bait Aur Auliya Ki Qabro'n Ko Pakka Nahee'n Banaate, Qabr Andar Se Kachchi Hoti Hai, Qabr Ke Upar Jaali Rakhi Jaati Hai Aur Uske Upar Chaadar Wa Phool Daale Jaate Hai'n, Andar Se Qabr Kachchi Hi Hoti Hai,*
Ab Rahi Baat Ke Hadees Shareef Me'n Jo Aaya Hai Ke Qabr Par Imaarat Mat Banaao To Isse Muraad Qabr Ke Bilkul Upar Imaarat Banaane Ko Mana Kiya Gaya Hai Jaise Isaayi Unki Qabro'n Ke Bilkul Upar Imaarat Banaate Hai'n Aur Tasveer Wagairah Bhi Banaate Hai'n, Jabke Sunni Musalmaan Qabr Se 2-3 Fit Door Chaaro Taraf Se Deewaar Banaate Hai'n Aur Deewaar Ke Upar Gumbad Banaate Hai'n,
Wahaabi Firke Waale Ek Hadees Pesh Karte Hai'n Ke Hazrat Ali Radiallahu Anhu Ko Rasoolullah ﷺ Ne Hukm Diya Ke Jahaa'n Kahee'n Bhi U'nchi Qabr Aur Tasveer Dikhe Usko Tod Do, Aur Wahaabi Iss Hadees Ko Musalmaano'n Par Fit Karte Hai'n Jabke Yeh Hadees Yahoodi Wa Isaayi Wa Mushrikeen Ki Qabro'n Ke Muta'alliq Hai, Iski 2 Wajah Hai,
(1) Pehli Wajah Yeh Hai Ke Rasoolullah ﷺ Ki Zaahiri Zindagi Me'n Jitne Bhi Musalmaano'n Ka Inteqaal Huwa Tha Unki Qabr Khud Rasoolullah ﷺ Ne Banaayi Thi Ya Aapki Nigraani Me'n Banaayi Gayi Thi,
(2) Doosri Wajah Yeh Hai Ke Rasoolullah ﷺ Ne Farmaaya U'nchi Qabro'n Aur Tasveero'n Ko Tod Do Jabke Koi Musalmaan Qabr Par Tasveer Nahee'n Banaata, Yahoodi Aur Isaayi Unki Qabro'n Par Tasveer Banaate Hai'n,
Isse Baat Bilkul Waazeh Hogayi Ke Jin Qabro'n Ko Todne Ka Hukm Diya Gaya Tha Woh Musalmaano'n Ki Nahee'n Thi Warna Phir Yeh Kaise Ho Sakta Hai Ke Pehle Rasoolullah ﷺ Musalmaano'n Ki Pakki Qabr Banaaye'n Aur Phir Unko Todne Ka Hukm De, Aisa Nahee'n Ho Sakta To Maanna Padega Ke Woh Hukm Yahoodiyo'n Aur Isaa'iyo'n Ki Qabro'n Ke Muta'alliq Tha,
Sahaaba, Ahle Bait Wa Auliya Ki Mazaar Isliye Banaayi Jaati Hai Taake Aa'm Musalmaano'n Me'n Aur Allah Ke Walio'n Me'n Farq Waazeh Ho Jaaye Aur Log Unki Qabr Ki Ta'zeem Kare'n Aur Yeh Tareeqa Aajkal Ka Ya Hindustaan Paakistaan Waalo'n Ka Nahee'n Balke Poori Duniya Me'n Jahaa'n Kahee'n Bhi Musalmaan Maujood Hai'n Wahaa'n Par Buzurgaan e Deen Ki Mazaaraat Maujood Hai'n, Lekin Kisi Bhi Imaam, Ya Mohaddis Ya Mufassir Ne Mazaaro'n Ko Galat Nahee'n Kaha Balke Firqa e Wahaabiya Deobandiya Ke Molvio'n Ne Mazaaro'n Ko Galat Kaha Kyu'n Ke Yeh Log Sahaaba, Ahle Bait Aur Auliya Ke Dushman Hai'n,
Agar Koi Yeh Ae'teraaz Karta Hai Ke Rasoolullah ﷺ Ne Aur Sahaaba Ne To Aa'm Musalmaano'n Aur Nek Logo'n Ki Pehchaan Keliye Mazaar Nahee'n Banaayi To Phir Unpar Humaara Bhi Ek Ae'teraaz Banta Hai Ke Sahaaba Ne Masjid Par Pehchaan Keliye Gumbad Bhi Nahee'n Banaaya Aur Na Hi U'nchi U'nchi Buland Wa Baala Masjid Banaayi Thi, Jabke Abu Daawood Shareef Me'n Kitaabus Salaat Ki Hadees No.445/446 Me'n Hai Ke Rasoolullah ﷺ Ne Farmaaya Mujhe Masjido'n Ko Buland Karne Ka Hukm Nahee'n Diya Gaya Aur Hazrat Ibne Abbaas Radiallahu Anhuma Ne Masjido'n Ko Aaraasta Karne Ko Yahood Wa Nasaara Ka Tareeqa Bataaya Hai, Lekin Aaj Ke Zamaane Ke Hisaab Se Hum Masjido'n Ko Buland Wa Baala, Khoob Aarasta, Pakki Aur Gumbad Wa Meenaar Waali Bana Rahe Hai'n Taake Humaare Ghar Me'n Aur Allah Ke Ghar Me'n Farq Waazeh Ho Jaaye Isi Tarah Sahaaba, Ahle Bait Wa Auliya Ki Mazaar Banaayi Jaati Hai Taake Aa'm Qabro'n Me'n Aur Auliya Ki Qabro'n Me'n Farq Waazeh Ho Jaaye,
Agar Mazaar Banaana Shirk Ya Bidat Ya Haraam Hota To Makka Madeena Aur Poori Duniya Me'n Mazaar Nahee'n Bani Hoti Ya Phir Mazaaro'n Par Koi Na Koi Imaam, Mohaddis Ya Mufassir Zaroor Fatwa Dete, Saudi Ne Taqreeban 70 Saal Pehle Makka Madeena Ki Mazaaro'n Ko Toda Hai Power Me'n Aane Ke Ba'ad Jisse Saabit Hota Hai Ke Mazaaraat To Kayi 100 Saal Pehle Se Banti Chali Aarahi Hai Jinpar Kisi Ne Fatwa Nahee'n Lagaaya Siwaaye Wahaabi Deobandi Firke Waalo'n Ke, Iska Matlab Yeh Huwa Ke Wahaabi Firka Banne Se Pehle Poori Duniya Ke Musalmaano'n Ka Ijma Tha Ke Mazaar Banaana Jaa'iz Hai, | 380 |
| 3 | 🔸 Mas'ala 🔸
- Tayammum Ka Bayan
(Tayammum Jaaiz Hone Ke Liye Jo Surte Hai Usme Se Ye Bhi Hai Ke) Itni Sardi Ho Ke Nahane Se Mar Jane Ya Bimar Ho Jane Ka Qavi Andesha Ho Aur Lihaf (Razaai, Kambal) Wagairah Koi Aisi Cheez Uske Paas Nahi Jise Nahane Ke Baad Oodh de Aur Sardi Ke Zarar (Nuksan) Se Bache Na Aag Hai Jis Se Taap Sake To Tayammum Jaaiz Hai.
▪️(Bahar e Shariat Jild 1 Hissa 2) | 387 |
| 4 | 🔸 Mas'ala 🔸
Qunoot ya Takbeer e Qunoot yani Qira't ke baad Qunoot ke liye jo takbir kahi jati hai bhool gaya sajdah sahu kare.
▪️(Bahar e Shari'at Hissa 4 Safha 710) | 363 |
| 5 | 🔸 Mas'ala 🔸
Sawal
Kya chasma pehenker Namaz padh sakte hai , Namaz ho jayegi ?
Jawab
▪️( Fataava razviya hissa 7 safa nambar 319) mein isee savaal ke javaab mein hai ki -
"agar ainak (chashma) ke halqa ya qeeme sone chaandee kee hai to use pahanana naajaez hai aur pahanakar namaaz padhana Makruhe Tehrimi hai us namaaz ko doharaana padhna wajib hai aur agar kisi aur dhaatu ki hai jaise peetal vagairah to use pahanakar namaaz padhana khilaf e aula hai yaanee bagair pahane padhana afzal hai!"
Aur sajda karane mein dushwari na hoti ho to chashma pahanakar namaaz padh sakate hain!
واللہ اعلم ورسولہ بالصواب
Mas'ala
Chashma laga kar namaz parhna jaaiz hai zaroorat se ho ya baghair zaroorat
▪️ (Fatawa Amjdiyah awwal kitaab salat baab الامامہ s 137 )
مسلہ
چشمہ لگا کر نماز پڑھنا جائز ہے ضرورت سے ہو یا بغیر ضرورت
▪️( فتاوی امجدیہ اول کتاب الصلوۃ باب الامامۃ ص137) | 382 |
| 6 | 🔸 Mas'ala 🔸
Jis kaghaz par ALLAH Ta'ala ka naam likha ho, is mein koi cheez rakhna makrooh hai aur thaili par Asmaye Elahi likhay hon is mein rupaye paisa rakhna makrooh nahi. khan ke baad unglio ko kaghaz se ponchana makrooh hai.
▪️(Bahar e Shari'at Hissa 16 Safha 500) | 518 |
| 7 | 🔸 Mas'ala 🔸
MAS'ALA
Shak / shaq ki sab surtoon me sajda e sahw wajib hai:
Shak ki sab sooraton mein sajda e sahw wajib hai, aur ghalib ghuman ki sorat me nahin, magar jab ki sochne me ek rukn 3 bar "Sub'han ALLAH" kehne ki miqdar takhir ho gayi to sajda e sahw wajib hai.
▪️(Bahaar E Shari'at Hissa 4, pg. 724) | 616 |
| 8 | 🔸 Mas'ala 🔸
Qabar Par Jane Se Murdah Ko Maloom Hota Hai Ya Nahi?
Aala Hazrat Imam Ahmed Raza Khan Rahimaullah Farmate Hain:
Qabar Par Jo Koi Jaye, Murdah Dekhta Hai Aur Jo Kuch Kalam Kare Woh Sunta Hai Aur Jo Sawab Pahunchaye Murdah Ko Pahunchta Hai.
Agar Koi Azeez Ya Dost Jaye To Uske Jane Se Murdah Ko Rahat Aur Farhat Milti Hai. Aur Der Lagane Se (Yani Murde Ki Qabr Par Zyada Din Se Na Jane Par) Murdah Intezar Me Rahta Hai.
▪️(Fatawa Razawiyya jild 9 safha 525)
▪️(Muntakhab Masail Fatawa Razviyah, Page: 391) | 604 |
| 9 | 🔸 Mas'ala 🔸
Ungliyaan chatkhaana / chatkhana phodna (Finger popping)
Namaaz ke andar, Namaaz ke intezaar mein baithe huwe ya Namaaz ko jaate huwe Ungiyaan chatkhaana / phodna (finger popping karna) Makrooh Tahreemi (najaayez aur gunaah) hai, iske siwa agar koi zarurat ho jaise ungliyo me dard ya susti door karne keliye ungliyaan chatkhaana / phodna (finger popping karna) mubaah (muaaf) hai, aur agar be zarurat ho to achchha nahi hai, adab ke khilaaf hai.
▪️(Ibne Maajah: Hadees No. 965)
▪️(Fataawa Razwiya: Jild 1, Page 1021)
▪️(Durre Mukhtaar + Raddul Mohtaar: Jild 1, Page 641)
▪️(Bahar e Shari'at: Hissa 3, Namaaz ke Makroohaat ka bayaan, Mas-ala No. 8 & 9، safha 629)
✍️ Mufti Muhammad Shaahid Barkaati Razwi | 546 |
| 10 | 🔸 Mas'ala 🔸
Alim Aur Jaahil Ke Gunah Me Farq
Ek Sawal Ke Jawab Me Sarkar Aala Hazrat Alaihirehma Farmate Hai
RasoolAllahﷺ Farmate Hain
"Alim Ka Gunah Ek Gunah Hai Aur Jahil Ka Gunah Dohra(2) Gunah
Arz Ki: Yaa RasoolAllahﷺ Ye Kis Liye?
Farmaya : Alim Par Gunah Karne Ka Azaab Hai Aur Jahil Par Ek Azaab Gunah Karne Ka Hai Aur Ek Ilm Na Shikhne Ka.
▪️( Fatawa e Razaviya Jild 29/30 Safa 619) | 452 |
| 11 | 🔶 Mas'ala 🔶
Gusl Ka Bayan
Agar (Mani) Shehwat Ke Sath Apni Jagah Se Juda Na Hui Balke Bojh Uthane Ya Bulandi Se Girne Ke Sabab Nikli To Gusl Wajib Nahi, Ha Wazu Jata Rahega.
📙 Bahar e Shariat Jild 1 Hissa 2.📙 | 471 |
| 12 | 🔸RAFZI SAYYED NAHI REHTA🔸
Imaam Ahle Sunnat Sayyedi Sarkar Aala Hazrat رحمۃ اللہ علیہ Farmate Hain:-
Aaj Kal Bahoot Mashrab Sarih Kufr Wa Irtidad K Hain Jaise Qadyani, Nechri, Rafzi, Wahabi, Chakralwi, Deobandi Wagairahum Jo Mashrab Rakhta Ho Hargiz Sayyad Nahi
إِنَّهُ لَيْسَ مِنْ أَهْلِكَ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ
📚 Fatawa Radawiyya, Jild 29, Safa 64 | 650 |
| 13 | 🔸 Mas'ala 🔸
Haath Uthakar DUA Mangte WaQt Dono Hatho Me Kuch Faasla Ho, Bilkul Mila Nahi Dena Chahiye.
-Fatwa Razviyah Shareef📚 | 891 |
| 14 | 🔸 Mas'ala 🔸
Ungliyaan chatkhaana / chatkhana phodna (Finger popping)
Namaaz ke andar, Namaaz ke intezaar mein baithe huwe ya Namaaz ko jaate huwe Ungiyaan chatkhaana / phodna (finger popping karna) Makrooh Tahreemi (najaayez aur gunaah) hai, iske siwa agar koi zarurat ho jaise ungliyo me dard ya susti door karne keliye ungliyaan chatkhaana / phodna (finger popping karna) mubaah (muaaf) hai, aur agar be zarurat ho to achchha nahi hai, adab ke khilaaf hai.
▪️(Ibne Maajah: Hadees No. 965)
▪️(Fataawa Razwiya: Jild 1, Page 1021)
▪️(Durre Mukhtaar + Raddul Mohtaar: Jild 1, Page 641)
▪️(Bahar e Shari'at: Hissa 3, Namaaz ke Makroohaat ka bayaan, Mas-ala No. 8 & 9)
✍️ Mufti Muhammad Shaahid Barkaati Razwi | 983 |
| 15 | 🔸 Sima / Qawwali 🔸
Sultan (Rehamtullahi alaihi) ne Hijaz Shareef se 100 Ulama, Iraq se 100 Ulama aur South Asia se 300 Ulama ko jama kar ke Fatawa Alamgiri jaisi kitab likhwai jisko pure Hindustan me nafiz kiya, usi Fatawa me ye likha hai.
(Mazamir ke sath) Sima, Qawwali aur Raqs jaisa humare zamane ke naqli soofiyo ka kaam hai ye Haraam hai, aisi mehfil me baithna Najayaz hai, Gaana aur Baaja dono ka ek hi hukm hai.
(FATAWA ALAMGIRI 5/352📚) | 910 |
| 16 | 🔸 Mas'ala 🔸
Shah Abdul Aziz Muhaddith Dehlvi (jinka wisal 200 sal pehle hua) likhte hai :
Taziyadari ki Majlis me Ziyarat ke liye bhi jana Najayaz hai, us Jagah koi ziyarat nahi, waha kuch lakdi (ki Taziya) jo banai hoti hai wo ziyarat ke qabil nahi balki mitane ke qabil hai.
(Ref: Fatawa Azeeziyah page 186📚) | 1 018 |
| 17 | 🔸 Mas'ala 🔸
Jiss Shakhs Ne Guman Kiya Ke Nabi ﷺ Doosre Logo Ki Tarah Kisi Cheez Ke Bilkul Maalik Nahi Hai Aur Na Aapke Sath Zahiri Aur Baatini Nafa Hai To Woh Kafir Hai Duniya Wa Aakherat Me Khasare Wala Hai.
(Tafseer e Saawi, Safha 178📚) | 1 002 |
| 18 | 🔸 Mas'ala 🔸
Mardon ko Hairband lagana jayaz nahi! Isme aurton se naqal hoti hai, aur RasoolAllah ﷺ ne aisa karne wale mardon par lanat ki hai.
📚 Dar ul Iftah Ahle Sunnat Mahanama Muharram 1445 | 1 194 |
| 19 | 🔸 Mas'ala 🔸
QURBAANI ke jaanwar..Yaa koi bhi HALAAL jaanwar ki Wo chizein jo Kuch HARAAM Kuch MAMNU Kuch MAKRUH hain Un ki Tafseeli ( detail )
★ Pitta.
★ Aantein.
★ Ghadood.
★ Nutfa ( mani ).
★ Ojhdi ( hojdi ).
★ Haraam Maghaz.
★ Ragon ka khoon.
★ Baide ( kapoore ).
★ Pukhna..Mashaana.
★ Paakhaane ka maqaam.
★ Naaki ki ratubat ( riinth )
★ Maadah-Nar hone ki nishani.
★ Jigar..Kaleji..Tilli..Dil ka khoon.
★ Pit..Wo piila paani jo pitte mein
hota hai.
★ Gardan k 2 putthe jo shaano tak
khinche hote hai.
★ Gosht ka khoon Jo zabah hone k
baad nikalta hai.
★ Wo nutfa jo khoon ho gaya ho.
★ Wo nutfa Jo gosht ka lothda ho
gaya ho.
★ Wo nutfaa k poora jaanwar ban gaya or murda nikla ya zabah kiye baghair mar gaya
FATAWA RAZWIYA | 1 206 |
| 20 | 🔸 Mas'ala 🔸
Dhadi Ek Mutthi Honi Chahiye Ye Kahan Se Sabit Hai?
Dhadi Nahi Katni Chahiye Aur Munchhe Katrana Chahiye Iska Hawala Hai To De.
Jawab:
Daarhi Mundaana Haraam Hai.
Durr E Mukhtar Me Hai “Mard Ko Daarhi Mundana Haraam Hai”.
Fath Ul Qadeer, Durr E Mukhtar, Raddul Mohtaar, Bahr Raayeq, Tahtawi Me Hai..
“Darhi Jab Ek Musht Se Kam Ho To Uska Kaatna Jis Tarah Kuch Magribi Aur Zanaane Zankhe Karte Hain Kisi Ke Nazdeek Jaayez Nahi Aur Poori Darhi Ka Safaaya Karna Ye Kaam To Hindustaan Ke Yahudio Aur Iran Ke Majoosio Ka Hai.
Alahadrat Imam Ahmad Raza Fazil E Bareilwi Quddisa Sirruh Ul Azeez Farmaate Hain “Daarhi Katraana Mundaana Haraam Hai”
(Fatwa Razviya)
Huzoor Sadrussharia Farmate Hain
“Darhi Barhana Sunan E Ambiya E Saabiqeen Se Hai Mundaana Ya Ek Musht Se Kam Rakhna Haraam Hai”
(Bahar E Shariat)
Hazrat Shaikh Abdul Haq Muhaddis Dehlwi Alaihir Rahmah Farmaate Hain
“Darhi Mundana Haraam Hai Angrezo, Hinduwo, Aur Qalandario Ka Tareeqa Hai Aur Darhi Ko Ek Musht Tak Chhor Dena Wajib Hai Aur Jin Foqaha Ne Ek Musht Darhi Rakhne Ko Sunnat Qarar Diya (To Is Waja Se Nahi Ke Unke Nazdeek Wajib Nahi. Balke Is Waja Se Ke Ya) To Sunnat Se Muraad Chaalu Rasta Hai Ya Is Waja Se Ke Ek Musht Ka Wujoob Hadees Shareef Se Saabit Hai.
(Yaani Hadees E Rasool Ko Bhi Sunnat E Rasool Kaha Jaata Hai).
○●●●●●●●●●●●●○
Khalifa-E-Huzoor Tajushshariah
Mufti Maqsood Akhtar Qadri Razvi Amjadi
Khadim Dar Al-Ifta Ridawi Amjadi
○●●●●●●●●●●●●○ | 967 |
