ESPΛÇO VITΛL – ΤRΛDΙÇΛΟ RΣSΤΔURΔDΘRΛ ☀️
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Corajosos, despreocupados, escarninhos, violentos, assim nos quer a sabedoria, ela é mulher e só ama quem é guerreiro.
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Pode ser mais que um meme infantil: Se conhece um pouco de gnose, veja.
Face Gnóstica do Abraamismo
Na Cosmovisão da cruz desértica, reside, talvez sorrateiramente, uma base gnóstica. Em seu disfarçado ódio ao mundo, o credo de Abraão demonstra pelo que se move, pelo que é motivado a continuar em busca de novas conversões. Um vampirismo que o dourado Kshatriya é capaz de perceber. Incapaz de lutar pela preservação dos próprios ideais, a ovelha que glorifica a mórbida fraqueza clama aos céus para que seja "liberta" do mundo, o qual "jaz no maligno", e por isto deve ser esquecido em vista da contemplação de um paraíso que supostamente virá. Nesta espera sem resultados ela coloca sua confiança. Tal loucura coletiva releva nada menos que o ódio pela Vida em todas as suas formas, pois estas sempre serão desprezadas; e isto se caracteriza intrinsecamente como fruto demiúrgico.
An incomplete portrait of communism, as it lacks the portrait of its origin: The desert cross.
Símbolos são grandiosamente inteligentes para serem racionais.
Iremos expandir os conteúdos do canal em prol da evolução do membro médio. Atente-se as novidades. ⚡️
Repost from Insurgentes
“ONG ligada ao movimento negro cobra R$ 1,4 trilhão do Banco do Brasil”
Seu dinheiro de impostos sendo bem investido. Sonegar e desviar recursos do Estado o máximo que puder é obrigação de qualquer Branco civilizado no Bostil.
(Até praticar estelionato em cima dos “levei vantaji” que acreditam em tigrinhos e ofertas milagrosas também é nobre para enriquecer aqui e não viver de forma miserável sendo oprimido por um povo medíocre e um Estado maligno.)
https://www.gazetadopovo.com.br/vida-e-cidadania/mpf-volta-a-cobrar-bb-por-suposta-participacao-no-trafico-de-escravos-no-seculo-19/amp/
Repost from Gnostic Intel
The Mystery of the Grail: Projections of the Grail
The Holy Grail has been a fascinating and enduring symbol that has captivated the imaginations of writers and artists for centuries. Its association with the legend of King Arthur and the Knights of the Round Table, as well as its spiritual and religious significance, has made it a rich and complex symbol that has been adapted into various forms of media, including cinema. There have been many films based on Arthurian mythology and the Grail Quest, with some staying close to the original source material while others have reinterpreted and extrapolated upon the symbolism of the Grail.
“The Silver Chalice” (1954), which marked Paul Newman's acting debut, provided a heavily Christianised interpretation of the Grail mythos set in 33 A.D Jerusalem, the Grail legend is used here as a narrative framework while the film is primarily focusing on the persecution of early Christians by Roman authorities.
In contrast, Eric Rohmer's 1978 film "Perceval le Gallois" closely adhered to the original written source material, which in this case was the work of Chrétien de Troyes, the first yet incomplete written source of the Grail legend.
The 1981 film "Excalibur" directed by John Boorman, whilst taking certain liberties with the original written source (such as combining Arthur and the Fisher King) demonstrates an evocative interpretation of the Grail legend that remains faithful to the essential spirit of the story. The film underscores the archetypal resonance of the Grail quest and successfully engages with many of the underlying themes and motifs found in the Grail material that predate the Christian era.
The musical “Camelot” was translated to film in 1967 with Richard Harris in the lead role of Arthur. This film, which received several Academy Awards, is celebrated for its extravagant and opulent set designs, costumes and memorable Broadway soundtrack. It has earned a place as both a classic of the musical genre and a cherished retelling of the King Arthur legend.
Acclaimed director Terry Gilliam known for his irreverent style as a member of the Monty Python troupe, has incorporated the Grail into two of his films. The first is the comical “Monty Python and the Holy Grail,” a satirical take on the Arthurian legend that employs absurdist humour to demystify the myth. In his later work, the 1991 comedy-drama “The Fisher King,” Gilliam takes a different approach, situating the story in modern-era New York and casting the Fisher King as a mentally unstable homeless man who embarks on a quest to find the Holy Grail in order to restore his life and reunite with his deceased wife. Despite his cynical modernist stylings, Gilliam's adaptations demonstrate an unbridled affection for the Grail legend's striking beauty and poetic power.
While the “Da Vinci Code” (2006) is not directly about the Holy Grail, this film is based on the idea that the Holy Grail is actually the bloodline of Jesus Christ, and it features a search for the "Grail" that takes the characters on a journey throughout Europe.
The legend of the Grail has been studied extensively by comparative mythologist Joseph Campbell, who developed the concept of the "mono myth" based on his analysis of this myth. This idea has since been used as a framework for storytelling in the films of George Lucas and Steven Spielberg, which have gone on to inspire and influence countless other works.
This is just a brief overview of some of the films that have incorporated the Grail mythos. The vast number of films that have explored Arthurian legends or drawn inspiration from them provides strong evidence for Carl Jung's assertion that Grail mythology offers some of the most significant archetypal stories in Western culture.
MIGUEL_SERRANO_A_MAÇONARIA_NA_REVOLUÇÃO_FRANCESA_E_A_JUDAIZAÇÃO.pdf2.85 MB
