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[قاعدة الرسالات]
قال العلامة ربيع بن هادي المدخلي حفظه الله:
الدعوة إلى التوحيد بكل أنواعه، فهي قاعدة الرسالات كلها ويجب أن تكون قاعدة الدعاة إلى الله من هذه الأمة في كل عصر من عصورها، وكل جيل من أجيالها تأسيا بالرسل الكرام -عليهم الصلاة والسلام- وسيراً على منهجهم الحكيم الذي كلفهم به مرسلهم رب العالمين حيث يقول (ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت).
[المجموع (٣٧٩/١)]
[The Main Principle of The Mission of All Prophets]
The eminent scholar, Rabee bin Haadee Al Madkhali حفظه الله stated:
Calling to all categories of At Tawheed is the main principle propagated in every divine mission. Therefore, it is the obligation of every caller to Allah of this Ummah in these times to this generation and in every time thereafter to later generations, to follow the example of the noble messengers of Allah (عليهم الصلاة والسلام ) and traverse their wise methodology that was entrusted to them by the One Who sent them; the Lord of the worlds, Who says:
And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): "Worship Allāh (Alone), and avoid (or keep away from) Tāghūt (all false deities, etc.
i.e. do not worship Tāghūt besides Allāh)."
(Sūrah An-Nahl 16:36)
[Al Majmoo’ (vol.1, pg.379)]
Translated by
Talib Abdullah ibn Benjamin Brown
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YOU WILL BE ACCOUNTABLE O PARENTS AND TEACHERS
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“O you who believe! Save yourselves and your families from the Hellfire.” [Sūrah al-Taḥrīm 66:6]
Mothers, fathers, teachers, and the society as a whole, will all be accountable in front of Allāh about the tarbiyyah (education and upbringing) of this generation. If its tarbiyah is good, then there will be happiness - both in this world and the Hereafter. If it is not, then there will be misery, and it will be a rope around your necks - since there occurs in the ḥadīth: “Each of you is a shepherd, and each of you will be questioned about those who you are responsible for.” [1]
But - O teachers - rejoice in the saying of the Prophet (ṣallallāhu ʿalayhi wa-sallam), who said: “By Allāh! That Allāh guides through you even a single person, is better for you than the most precious of camels.” [2] And - O parents - rejoice in the authentic ḥadīth: “When a person dies, his actions are terminated except for three; a recurring charity, or knowledge that he leaves which is benefited from, or a pious offspring who supplicates for him.” [3]
So you must first of all reform yourselves, since good results from the good that you do, and bad results from the bad that you do. So good conduct from teachers and parents in front of the children is the best form of education and upbringing for them.” [4]
Endnotes:
[1] Related by al-Bukhārī (13/111) and Muslim (no. 1829)
[2] Related by al-Bukhārī (7/57) and Muslim (no. 2406)
[3] Related by Muslim (no. 1631)
[4] Kayfa Nurabbee Awlādunaa (p. 2) of Shaykh Jamīl Zaynū
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Imaam Maalik [رحمه الله] said:
❝Allaah is above the Heavens and His Knowledge is in every place; there is no place that is excluded from His Knowledge.❞
[At-Ta’liqaat Al-Baaziyyah ‘Alaa Ar-Rasaa’il Al-‘Aqeedah Li’Shaykh Al-Islaam Ibn Taymiyyah, (1/129) | Translated By Abū Ruqayyah ‘Abd Us-Samad]
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الزور / الشيخ صالح الفوزان حفظه الله
السؤال
حديث: (مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ)، ما معنى هذا الحديث وهل هو صحيح؟
الجواب: نعم الحديث لا بأس بهِ، والغيبة والنميمة تنقص الصيام، وتجرح الصيام، وقد يذهب صيامُ المغتاب إلى من أغتابهم يخذونهُ يوم القيامة، من باب القصاص على المظالم على المسلم، أن يصوم سمعهُ وبصرهُ و لسانُه عن كل ما حرام الله سبحانه وتعالى، ليس الصيام هو ترك الطعام و الشراب فقط، بل هو مع ذلك ترك الغيبة والنميمة وسماع المحرم والنظر إلى المحرم، فتصوم جوارحهُ كما يصوم بطنهُ، و فرجهُ، عن الجماع، وهو صائم .
http://www.alfawzan.af.org.sa/ar/node/15385
Falsehood | Shaykh Salih al-Fawzan حفظه الله
Question: The Hadith, ‘“Whoever does not give up forged speech and evil actions and does not abandon foolishness, Allah is not in need of his leaving food and drink’” (Abu Dawud) What is the meaning of the Hadith and is it authentic?
Answer: Yes, as for the Hadith, there is no problem with it. Backbiting and tale-carrying decreases the fast, and harms the fast, and it could transfer the fast of the backbiter and give it to those he has backbitten, such that they take it from him on the Day of Judgment from the standpoint of retribution for the grievances. It is upon the Muslim to fast with his ears, eyes, and tongue from everything that Allah the Exalted has prohibited. Fasting is not leaving off food and drink only, rather along with that it is to leave off backbiting, tale-carrying, listening to impermissible things, and looking at impermissible things. It is to fast with the limbs just as you fast with the stomach. And it is to fast with the private parts from intercourse while he is fasting.
Translated by
Rasheed ibn Estes Barbee حفظه الله
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Ruling on Watching TV
Q: What is the ruling on watching TV?
A: Watching TV is very dangerous, and I advise you not to watch it and not to sit in front of it as far as possible. However, if a viewer has the moral strength to benefit from what is good, and it will not attract them to evil, then there is nothing to prevent them from that, if they know that they have that moral strength. If they can listen to something good and benefit from it, and keep away from offensive things, such as songs, objectionable dramas, and other harmful things, then there is nothing wrong with this. But usually one thing leads to another, which is why I advise people not to bring a TV into their homes and not to watch it, because one thing leads to another, and people are inclined to watch strange things, if they are within reach. It is not like listening; listening is less dangerous, but watching and listening are more attractive and people become more attached to this.
Still worse than this are the videos, if they contain the lewd films that are circulated among people - we seek refuge with Allah from them. These depraved videos are more evil; we must be on our guard against them and use our intelligence. If we find any film of that nature, it must be destroyed or something recorded over it to remove the depravity. If it is possible, something useful should be recorded over it, to remove the obscenity and so some benefit may be gained from the tape on which something good has been recorded.
The worst of all are the satellite dishes. It is obligatory for us to beware of them and avoid installing them in our homes. May Allah keep the Muslims safe from all evil!
[Majmoo’al-Fataawa Ibn Baaz, Vol.: 9; pg. 384]
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🌷CAN A MENSTRUATING WOMAN WASH AND SHROUD A DECEASED PERSON?
▪️Question:
Is it permissible for a menstruating woman to wash and shroud a deceased person?
▫️Answer:
It is permissible for a woman, whilst she is on her menses, to wash (deceased) women and shroud them. And from the men, she is only allowed to wash and shroud her deceased husband. Menstruation is not considered something that can prevent (a woman) from washing a deceased person.
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📚Fataawaa Al-Lajnah Ad-Daa’imah 8/369]
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✨New course ✨
Madeenah Arabic book1
For women of all age groups.
Arabic course for total beginners in the language with the organised and detailed understanding of the book.
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DO NOT LIMIT YOURSELVES TO JUST READING BOOKS OR TO JUST LISTENING TO AUDIOS
Upon you is to focus on seeking knowledge and to acquire it from the well-known people of knowledge, and do not just limit yourselves to just reading books or to just listening to audios.
Some people seek knowledge by this means, so a person will read books or listen to audio lectures and then say: "I took knowledge from so-and-so from his book and his audios."
This [by itself without sitting] is a huge mistake. Knowledge is taken from the scholars and these books are an aid, an assistance and a means that are taken alongside sitting with the scholars.
So the scholar is asked about these books and he explains them, and he clarifies them, clarifying the truth from the errors in them.
Book: Important Guidance for the Youth of the Ummah
By Shaykh Sālih Ibn al-Fawzān
Salafi Publications
P. 23
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The Prophet ﷺ said, “There is no supplication that a person can say that is better than:
‘O Allaah! I ask You for al-Mu’aafaah* in this world and the Hereafter.’”
*(‘Mu’aafaah is for Allaah to suffice you against needing the people, and sufficing the people of having need of you. See Tuhfatul-Ahwadhi, 3512.)
Allaahumma inni as’alukal-Mu’aafaah fid-Dunyaa wal-Aakhirah
اَللَّهُمَّ إِنِّيْ أَسْأَلُكَ الْمُعَافَاةَ فِيْ الْدُّنْيَا وَالْآخِرَةِ
As-Saheehah, no. 1138.
[Translation taken from the Darus-Salaam print of Sunan Ibn Maajah, vol. 5, p. 110.]
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🌷A MUSLIM WOMAN INTENDS TO PERFORM AN OPTIONAL FAST, BUT SHE IS GENUINELY PREVENTED FROM DOING SO; WHAT IS HER REWARD (In Shaa-Allaah)?
▪️Question:
The questioner asks: if a woman makes an intention to fast the ninth and tenth of Muharram, but then her monthly menstrual circle prevents her from that, will she be rewarded for her intention?
▫️Answer:
If a person is determined to perform an act of worship but then he (or she) is (genuinely) prevented from doing so by something that prevents him (or her) from performing the act, the reward for that deed is written for him (or her) even if the act was not performed.
That is because Abu Moosaa Al-Ash’ari (radiyallaahu-anhu) said that the Messenger of Allaah (sallal-laahu-alayhi-wasallam) said: If a slave of (Allah) becomes sick or travels, he (or she) is rewarded for the good deeds he (or she) used to perform when he (or she) was healthy or at home. [Reported by Bukharin and Muslim]
The Prophet (sallal-laahu-alaayhi-waallam) said: Whoever desires to do a good deed then does not do it [i.e. he (or she) is genuinely prevented from doing so], Allah will write it down as one complete good deed. [Reported by Bukhari]
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[source: Fadaa’il Al-A’maal’ pages 21-22’ by Shaikh Muhammad Bin Abdillaah As-Subayyil (rahimahullaah)]
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Imaam Adh-Dhahabee (died 748 AH rahimahullaah) stated:
“It is compulsory upon every Muslim to seek nearness to Allaah, the Most High, by way of every means he is able to muster. He must exert himself in fulfilling the commands and the acts of obedience to Allaah. And after the affair of fulfilling the commands and keeping away from the forbidden matters, the most beneficial means and most successful path of nearness to Allaah for a person is to maintain good health and treat his illnesses. That is because good health is something that one seeks in the legislated supplications and acts of worship.”
(At-Tibb an-Nabawiyy, p.18)
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Ibnul-Jawzī said:
You should conceal some of your love for your child, lest he begin to control you and squander your wealth. He will be extremely spoiled and withhold from learning and having discipline.
Source: Sayd Al-Khātir pg. 1175
Trans. by Raha Batts
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THE ABSTRACT BEAUTY OF A WOMAN
The abstract or intangible beauty is perfection of religion and character, for whenever the woman is exceptional in terms of religion and character; this is more beloved to the soul and a safer choice for the suitor.
Therefore, the woman who has religion, carries out the commandments of Allaah, preserves and protects the rights of her husband, his bed, children and property, assist him regarding obedience to Allaah, the Most High, if he forgets she reminds him, when he becomes sluggish, she invigorates him and when he becomes angry, she pleases him.
Book: The Concise Manual Marriage
By Imaam Muhammad Ibn Saalih al-'Uthaymeen
Translated and published by
T•R•O•I•D Publications
P. 20
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THE REFINED WOMAN
The refined woman is endearing towards her husband and respects him. She will not delay anything he desires to be expedited, nor will she rush that which he wants her to postpone.
Book: The Concise Manual Marriage
By Imaam Muhammad Ibn Saalih al-'Uthaymeen
Translated and published by
T•R•O•I•D Publications
P. 21
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SWEAR BY ALLĀH OR REMAIN SILENT
The Prophet ﷺ said:
مَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللهِ أَوْ لِيَصْمُتْ.
Whoever wants to swear an oath, let him swear by Allāh or else remain silent.*
* [Sahīh al-Bukhāri 2679]
Book: Explanation of Important Lessons for Every Muslim
By Imām ‘Abdul-‘Azīz Ibn ‘Abdullāh Ibn Bāz, Explained by Shaykh-‘Abdur-Razāq al-Abād
Translated by Rasheed bin Estes Barbee
Authentic Statements Publications
P. 28
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In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Question to Shaikh Rabee: Shaikh Albaanee, Shaikh Ibn Baaz and Shaikh Uthaymeen have passed away, so who remains from the scholars?
Answer: Those who remain are numerous and all praise is due to Allaah. The Messenger of Allaah [sallal-laahu-alayhi-wasallam] died and his noble companions [radiyallaahu-anhum] remained. Ahmad Ibn Hanbal [rahimahullaah] died and his companions [rahimahumullaah] remained. Ibn Taymiyyah [rahimahullaah] died and his companions [rahimahumullaah] remained. Ibn Abdul Wahhaab [rahimahullaah] died and his companions [rahimahumullaah] remained. And those ones [i.e. Albaanee, Ibn Baaz, Uthaymeen (rahimahumullaah)] died and their students and brothers remain by Allaah’s Will. The truth will not be lost.
When Umar [radiyallaahu-anhu] was stabbed, it was said to him, “Appoint a successor!” He said, “Allaah will not allow His Religion to be lost”. So by Allaah this Religion will never be lost. It is upon you to put shoulder to shoulder and embark upon work-raise the flag of the [authentic] Sunnah and the flag of the truth. [The Messenger (sallal-laahu-alayhi-wasallam)] said, “There will not cease to be a group amongst my Ummah manifest upon the truth-neither will they be harmed by those who betray them nor by those who oppose them till Allaah’s promise come to pass (i.e. the day of Judgement)”.
By Allaah! Neither knowledge nor the committee of senior scholars have died-all praise is due to Allaah-and there is good and blessing with them. Our Salafi brothers are in the different regions of the world. The world is filled with senior students of knowledge who fill this gap-all praise is due to Allaah. Therefore, neither can the people of falsehood rejoice nor become happy. [Source: الذريعة إلى بيان مقاصد كتاب الشريعة -1/ 208-209. Slightly paraphrased]
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✨ 'Actions are Only by their Intentions'
Question posed to Sheikh AbdulAziz bin Baaz رحمه الله تعالى:
Q: [Regarding the Hadeeth] "The actions are by their intentions." (Is this) from (the angle of) completeness of Al-Eeman or from its (the action's) correctness?
A: (Actions) are not correct except with a sincere intention. All acts of worship are not correct except with a (sincere) intention, (due to the saying) "Actions are only by their intentions."
- https://binbaz.org.sa/fatwas/23455/هل-النية-شرط-لصحة-العمل-ام-لكمال-الايمان
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WHEN A SERVANT COMMITS A SIN
The Prophet ﷺ said:
إن العبد إذا أخطأ خطيئة نكتت في قلبه نكتة سوداء فإذا هونزع وتستغفر وتاب سقل قلبه وإن عاد زيد فيها حتى تعلو قلبه وهو الران الذي ذكر الله: كلا بل ران على قلوبهم ما كانوا يكسبون
“When a servant commits a sin, a black dot is placed upon his heart. If he withdraws from it, seeks forgiveness, and repents, then his heart is cleansed. But if he returns to it then it is increased until it consumes his heart.*
This is the Rān (stain of covering) that Allāh has mentioned:
{كَلَّا ۖ بَلْ ۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا يَكْسِبُونَ (١٤)}
“Nay! But on their hearts is the Rān (covering of sins and evil deeds) which they used to earn.”
[Sūrah al-Mutaffifīn 83:14]”
_______________________
* Reported by al-Tirmidhī within al-Jāmi’ (no. 3334) al-Albānī graded it Hasan within Sahīh al-Targhīb wa al-Tarhīb (2/268).
Book: Ten Principles Concerning Purification of the Soul
By Shaykh ‘Abd al-Razzāq al-‘Abbād
Translated by Raha Batts
Hikmah Publications
P. 23, 24
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Being Afraid of the Coronavirus
- By Shaykh Saalih Al-Fawzaan حفظه الله
https://t.co/n7eGAWtEiy
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